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- Xref: sparky comp.ai.philosophy:7425 sci.philosophy.tech:4998
- Newsgroups: comp.ai.philosophy,sci.philosophy.tech
- Path: sparky!uunet!think.com!rpi!utcsri!psych.toronto.edu!christo
- From: christo@psych.toronto.edu (Christopher Green)
- Subject: Re: Searle on animal consciousness
- Message-ID: <1993Jan26.204738.10882@psych.toronto.edu>
- Organization: Department of Psychology, University of Toronto
- References: <1993Jan25.004754.10876@psych.toronto.edu> <dpn2.239.727932872@po.CWRU.Edu> <zlsiida.852@fs1.mcc.ac.uk>
- Date: Tue, 26 Jan 1993 20:47:38 GMT
- Lines: 47
-
- In article <zlsiida.852@fs1.mcc.ac.uk> zlsiida@fs1.mcc.ac.uk (dave budd) writes:
- >In article <dpn2.239.727932872@po.CWRU.Edu> dpn2@po.CWRU.Edu (Damien P. Neil) writes:
- >
- >
- >I'm not at all convinced that emotions have anything much to do with the
- >type of consciousness we're discussing here.
-
- Any reasons?
-
- >I feel they're largely sub-
- ^^^^ [this is a joke, right?]
- >conscious (I don't mean they operate in or emanate from "the subconscious",
- >just that they're not involved in consciousness).
-
- Why do you "feel" this? Any evidence? Surely at least *some* emotions are
- conscious...especially the ones we talk about. Right?
- And what's the *subconscious*? Could you be refering to Freud's notion
- of the *unconscious*?
-
- >Emotion could be how we
- >managed to stay alive before we had thought,
-
- Could be, but I've no particular reason to believ so.
-
- >and it's thought that is
- >central to consciousness:
-
- Many would disagree with this. Most computational cognitive scientists, I
- suspect. Certainly Pylyshyn, for whom all important cognitive mechanisms
- are "cognitively impenetrable".
-
- >the ability to abstract ideas from phenomena, the
- >idea of a self, and so on. The ability to plan may be a good benchmark for
- >consciousness: I think dogs can do this, and cats; goldfish probably not, etc
- >
- I think you've completely conflated consciouness and cognition, and for no
- reason that I can see. Do *you* have access to the processes by which you
- "abstract ideas from phenomena"? If so, please let us in on it immediately,
- because it's been opaque to philosophers since the time of Aristotle.
- Read Nelson Goodman's "The new riddle of induction" in _Fact, fiction, and
- forecast_. Then read anything in cognitive science...
-
- --
- Christopher D. Green christo@psych.toronto.edu
- Psychology Department cgreen@lake.scar.utoronto.ca
- University of Toronto
- Toronto, Ontario M5S 1A1
-