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- Newsgroups: sci.philosophy.meta
- Path: sparky!uunet!think.com!ames!elroy.jpl.nasa.gov!jato!quake!brian
- From: brian@quake.sylmar.ca.us (Brian K. Yoder)
- Subject: Re: mindwalking buddhists, oh
- Message-ID: <C09qx1.KEt@quake.sylmar.ca.us>
- Organization: Quake Public Access
- References: <1993Jan1.4280.4181@dosgate> <1993Jan1.180058.3507@guinness.idbsu.edu>
- Distribution: sci
- Date: Sun, 3 Jan 1993 08:14:59 GMT
- Lines: 106
-
- In article <1993Jan1.180058.3507@guinness.idbsu.edu> holmes@opal.idbsu.edu (Randall Holmes) writes:
- >In article <1993Jan1.4280.4181@dosgate> "stan pikul" <stan.pikul@canrem.com> writes:
- >For philosophy, read
- >Bertrand Russell (I _know_ that Rand doesn't like him, but one thing
- >you need to learn is that Rand knows very little about what other
- >philosophers actually think, although she does understand the
- >_Zeitgeist_ to some extent),
-
- I very much disagree, as do a great many others, but since you raised no
- specific specific objections, I can't address them in particular. I should
- add that I have read many of the writings of many of these guys and find
- no problems with Rand's interpretations. Her discussions are not point-by-
- point refutations, but they don't claim to be anything different.
-
- >W. V. O. Quine, and Frege; these are
- >mathematical logicians, so you need to have or be able to develop some
- >technical knowledge. If you can handle earlier philosophers, I
- >suggest Spinoza (but you might have trouble figuring out what he
- >actually means; he's not deliberately obscure, but his terminology is
- >old-fashioned). I also suggest diving in and actually reading some of
- >the "bad guys" (according to Rand):
-
- I recommend it too, but as I said, I find that Rand's criticisms are quite
- valid.
-
- >I've read Kant (a more mixed
- >picture than Rand realizes), Nietzsche (a profound influence on Rand
- >herself, which should give you serious pause),
-
- This is something Rand's critics have often asserted (without any analysis
- I have ever seen), but Rand specifically denied it repeatedly. On what
- grounds do you reach this conclusion? That she read and enjoyed Nietzsche
- earlier in life? So did I, but his "influence" on me is negligable...he was
- a witty author and I enjoy reading even the things he writes with which I
- disagree, but that's not a "profound influence". I assume the same was
- true of Rand.
-
- >and Martin Heidegger (I
- >read _Being and Time_ which is extremely difficult, but alarming;
- >other stuff of his is easier to read). I do think that all of these
- >latter thinkers are misguided, but you won't get an accurate picture
- >of what's going on from Rand. In particular, she can't tell the
- >proponents of logical analysis ("good guys", really) from the ordinary
- >language philosophers ("bad guys", I think).
-
- What's so good about the analysts? Rand could certainly tell the difference,
- and she explained it a number of times.
-
- >What you need to learn from this (but I don't have high hopes) is that
- >Ayn Rand is not a great philosopher.
-
- Perhaps you would like to offer some support to this arbitrary assertion?
-
- >She is a novelist of ideas; as
- >such, her ethics and politics (good subjects to bring out in a novel)
- >are pretty good, while her philosophical underpinning in epistemology
- >and metaphysics, while laden with good rational intentions, is
- >unsound;
-
- Perhaps you would like to offer some support to this arbitrary assertion?
-
- >she has some good ideas in these areas, but she should have
- >refrained from trying to construct a "system";
-
- without a "system, how can one relate ideas to one another? If, for example,
- her ideas lacked an epistemological theory, how could it support an ethical
- system?
-
- >she did not know
- >enough. Her approach to intellectual history is simply dishonest;
-
- Dishonest? What's so dishonest about it? Indeed, it is often *general*
- but that's not dishonest.
-
- >don't believe anything she says about any other thinker without
- >checking it first.
-
- I would add that this ought to be the case about any subject and author.
- You and Rand included.
-
- >>rationalist" types were the only ones who have ever *seen* a graph
- >>before, and could figure out that the funny squiggles on the blackboard
- >>had some kind of "real" meaning...)
-
- >This is a good place to start thinking about Rand's philosophy
- >critically; her philosophy of mathematics is unworkable.
-
- What's so unworkable about it? It's certainly not complete, but she never
- claimed it was.
-
- I wonder how you cam explain why so many math/science/engineering types
- are attracted to Rand if her mathematical ideas were so aweful. Presumably,
- they would be the first to notice any problems, no?
-
- >No. Do you know about Jimbo Wales' mailing list for discussion of
- >Objectivism? It might be a good thing for you to get into.
-
- I should note that Jimbo Wales and his cohorts are not considered by
- objectivists to understand and promote objectivism. They are basically
- taking bits and pieces of objectivism and adding in their own various
- ideas (to yeild some kind of mongrel philosophy). I subscribed to
- the list at one time, but no longer do so. You might want to try
- Bob Stubblefield's Objectivism Study Group list (write to bob@osg.com for
- more information).
-
- --Brian
-