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- Path: sparky!uunet!mcsun!uknet!cam-cl!cam-cl!cet1
- From: cet1@cl.cam.ac.uk (C.E. Thompson)
- Newsgroups: sci.math
- Subject: Re: Calendar
- Message-ID: <1992Sep2.162440.18353@cl.cam.ac.uk>
- Date: 2 Sep 92 16:24:40 GMT
- References: <1992Sep1.203418.17246@leland.Stanford.EDU>
- Sender: pb@cl.cam.ac.uk (Piete Brooks)
- Reply-To: cet1@cl.cam.ac.uk (C.E. Thompson)
- Organization: U of Cambridge Computer Lab, UK
- Lines: 25
-
- In article <1992Sep1.203418.17246@leland.Stanford.EDU>,
- ilan@leland.Stanford.EDU (ilan vardi) writes:
- |> There is a high probability of a lunar eclipse during Passover. In
- |> fact, given that non Israeli Jews celebrate Passover on two successive
- |> evenings, the probability that some passover celebration in the world
- |> occurs during a lunar eclipse must be quite high (perhaps > 1/10).
- |> This does not hold for Easter since the computation uses a pseudo
- |> lunar computation (the Paschal moon).
-
- Apologies for continuing this thread in sci.math, in which it is hardly
- appropriate, but I couldn't let that last remark pass.
-
- Both the Gregorian calendar (w.r.t. the date of Easter) and the Jewish
- calendar use fictitious moons, and there is no significant difference
- in the accuracy with which they simulate the real one. The reason that
- Easter is less likely to coincide with the full moon (and hence an
- eclipse) is that is postponed from a particular point in the lunar
- cycle to the next Sunday. The corresponding variation in the Jewish
- calendar is only the 1 or 2 days by which the start of the year
- sometimes has to be shifted to avoid certain religious festivals
- falling on particular days of the week.
-
- Chris Thompson
- JANET: cet1@uk.ac.cam.phx
- Internet: cet1@phx.cam.ac.uk
-