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- Newsgroups: comp.ai.philosophy
- Path: sparky!uunet!uunet.ca!geac!utcsri!psych.toronto.edu!michael
- From: michael@psych.toronto.edu (Michael Gemar)
- Subject: Re: Searle on animal consciousness
- Message-ID: <1993Jan27.173008.4198@psych.toronto.edu>
- Organization: Department of Psychology, University of Toronto
- References: <1993Jan25.005814.12035@psych.toronto.edu> <1993Jan25.174239.29694@psych.toronto.edu> <tim.728091182@giaeb>
- Date: Wed, 27 Jan 1993 17:30:08 GMT
- Lines: 21
-
- In article <tim.728091182@giaeb> tim@giaeb.cc.monash.edu.au (Tim Roberts) writes:
- >michael@psych.toronto.edu (Michael Gemar) writes:
- >
- >>In addition, unless one is a panpsychist, it is necessary to speculate
- >>that there is *some* discontinuity in (early) evolution, since I would
- >>think that most folks would agree a bacterium is not conscious.
- >
- >Why ?
- >
- >("Most folks agree" is not generally considered a valid scientific test).
-
- Agreed, Tim, although its a good starting point. In any case, the point
- can be made looking at the division between living and non-living matter
- (bacteria may be conscious, but rocks ain't). Again, *unless one is
- a panpsychist*, there must be some discontinuity. There *are* in fact
- a few folks who seriously propose that all matter has some sort of
- consciousness, or qualia...
-
- - michael
-
-
-