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- Newsgroups: alt.consciousness
- Path: sparky!uunet!munnari.oz.au!metro!brutus!hughg
- From: hughg@brutus.ee.su.oz.au (Hugh Garsden)
- Subject: RE: Science Superior to Mysticism
- Message-ID: <1993Jan28.004336.17550@ucc.su.OZ.AU>
- Sender: hughg@brutus (Hugh Garsden)
- Nntp-Posting-Host: brutus.ee.su.oz.au
- Organization: University of Sydney, EE Dept.
- References: <1993Jan20.230740.2061@gnv.ifas.ufl.edu> <1993Jan22.030609.9070@ucc.su.OZ.AU> <C19yx9.ID5@HQ.Ileaf.COM> <1993Jan24.233845.8255@ucc.su.OZ.AU> <26JAN93.03335777@skyfox>
- Date: Thu, 28 Jan 1993 00:43:36 GMT
- Lines: 43
-
-
- In article <26JAN93.03335777@skyfox>, meagher@skyfox writes:
- |> I agree, observation can be applied to alot of things, but the
- |> particular type of observation called "Science" has a more restricted
- |> domain of applicability.
-
- Then I guess it depends on how you define science. These come from my
- dictionary -
-
- \H observation
- \D1 n. the act of noticing or perceiving.
- \D2 the act of regarding attentively or watching.
- \D3 the faculty or habit of observing or noticing.
-
- \H science
- \D1 n. the systematic study of man and his environment
- based on the deductions and inferences which can be made, and the
- general laws which can be formulated, from reproducible observations
- and measurements of events and parameters within the universe.
-
- These are fairly wide definitions as they stand. The domain of applicability
- of science is given as "man and environment ... the universe", which, I would
- suggest, is not less than "everything". It is human beings that place
- arbitrary restrictions on science's domain. Also note that the definition of
- "observation" has no limits.
-
- |> Observation is not sufficient to differentiate science from other methods
- |> of inquiry.
-
- I have no wish to differentiate. Every method of *inquiry* (note that I stress
- that) that I am familiar with (i.e. I have tried) fits the definitions of
- observation and science. They are all "systematic", and have "deductions and
- inferences", and "general laws", and "reproducible observations". They make
- observations by "noticing and perceiving". But perhaps there are methods that
- do differ, in which case I'd be glad to find out.
-
-
- --
- Hugh Garsden
- University of Sydney
- hughg@ee.su.oz.au
-
-
-