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- From: sasghm@theseus.unx.sas.com (Gary Merrill)
- Subject: Re: Which theory before observation ?
- Originator: sasghm@theseus.unx.sas.com
- Sender: news@unx.sas.com (Noter of Newsworthy Events)
- Message-ID: <C0rCLL.1HF@unx.sas.com>
- Date: Tue, 12 Jan 1993 20:22:32 GMT
- References: <C0p53E.Iyp@unx.sas.com> <ll65onINNpu1@tokio.cs.utexas.edu>
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-
- In article <ll65onINNpu1@tokio.cs.utexas.edu>, turpin@cs.utexas.edu (Russell Turpin) writes:
-
- Some (mostly minor) rhetorical points:
-
- |> This objection does not damage the terminology-as-shorthand
- |> thesis. Suppose that "mass" initially means any or all of these
-
- It wasn't intended for this purpose, but merely to illustrate (once
- again) the very "shoot from the hip" approach that Schiller has
- taken.
-
- |> It is undoubtedly the case that words that refer to observations
- |> are potentially ambiguous, even such simple terms as "cat" or
- |> "rug." (Thank you, Wittgenstein.) It strikes me as quite a leap
- |> from there to the notion that such terms are theory laden in any
- |> significant sense. When ambiguities arise, they are easily
- |> resolved by introducing new terms that express finer
- |> distinctions.
-
- Quite a leap indeed. I am more than a little bit uncomfortable in
- appearing to defend the "theory-ladeness of perception" type of thesis
- advanced by Campbell, Feyerabend, et al. I don't buy it, of course.
- And one needn't (as you realize) defend this extreme view in pointing
- out the inadequacies of Schiller's position.
-
- |> > ... I wonder this: Are you in fact familiar with the vast
- |> > literature in this area while you choose to reject the well
- |> > known criticisms and counterexamples to your views for some
- |> > rational reason? Or are you ignorant of this literature and
- |> > simply clinging to your own view based on your "intuition" of
- |> > how things are?
- |>
- |> Perhaps Schiller is waiting for someone who is "familiar with the
- |> vast literature" to give a good and interesting criticism before
- |> he delves into it. After all, a "vast literature" has little to
- |> recommend it if those who read it, study it, and recommend it are
- |> not made the wiser thereby. (Consider: are you led to reading
- |> Rand's essays from the babblings of Objectivists?)
-
- No, but having been a professional philosopher I *did* read Rand's
- essays (carefully, I might add). Since Schiller claimed to be a
- "scientist", it seems to me likewise that he *ought* to be familiar
- with at least *some* of this (it is hardly the property of philosophers,
- and I believe that anyone educated as a genuine scientist must of
- necessity have encountered *some* of the issues and arguments).
- Quite honestly, at this point it appears to me that Schiller's view
- of theories and their role in science (as well as his knowledge
- of the history of science) is so naive that I suspect the claim to
- being a scientist. Suppose in response to the naive operationalist
- view of Schiller (I won't even call it 'instrumentalist' any more),
- I were to raise to *you* the simple question, "If such statements
- as we have been considering are *only* shorthand descriptions of
- our past experiences, what about the status of nomological
- generalizations?" I believe *you* would know what I meant and
- could at least state the problems.
-
- --
- Gary H. Merrill [Principal Systems Developer, C Compiler Development]
- SAS Institute Inc. / SAS Campus Dr. / Cary, NC 27513 / (919) 677-8000
- sasghm@theseus.unx.sas.com ... !mcnc!sas!sasghm
-