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- Path: sparky!uunet!spool.mu.edu!agate!darkstar.UCSC.EDU!orchid.UCSC.EDU!stephen
- From: stephen@orchid.UCSC.EDU (x4604 (Hauskins))
- Newsgroups: ba.politics
- Subject: Re: More Child Molestors for Christ
- Date: 21 Dec 1992 23:25:30 GMT
- Organization: Santa Cruz
- Lines: 156
- Message-ID: <1h5jpaINN1um@darkstar.UCSC.EDU>
- References: <1992Dec19.231700.27834@netcom.com> <105393@bu.edu> <1992Dec21.214821.2250@netcom.com>
- NNTP-Posting-Host: orchid.ucsc.edu
-
- In article <1992Dec21.214821.2250@netcom.com> phil@netcom.com (Phil Ronzone) writes:
- >You are missing the whole point -- or perhaps you do see it but feel you
- >must ignore it.
- >
- >1. We are "put here" with but one goal -- to seek happiness. All the world's
- > religions (Chritian, Moslem, Communisn/Socialism, Eco fascism) that tell
- > you otherwise ("ask not what your country can do for you, ask what you
- > can do for your country" -- J. "Benito" Kennedy) are full of shit and
- > basically are seeking your submission to their needs for their
- > aggrandisement.
- >
-
- Why is seeking happiness our one goal. This seems very narrow and not
- very interesting. And you cannot have happiness without sadness, no
- light without dark.
-
- When one lives in the world they are being ask to do things and to have
- things done for them. People will believe what their knowledge tells
- them to believe, and so they will move in the direction that appears
- best to them. A social system, agreement has to have participates in
- order to work and work smoothly- and you must submit part of your own
- freedom to make it work- you benefit greatly from the structure that we
- live in now, so you cannot simply divorce yourself and move merrily on
- without giving it all up, or in your words, you are immoral.
-
- >2. Happiness is TOTALLY subjective.
-
- This is strange when you yourself support the concept of absolutes within
- the realm of FOA etc. If happiness is subjective then it is totally feasible
- that I find my happiness in oppressing people and taking their property.
-
- >
- >3. If any one comes along and tries to tell you that being happy "that way"
- > isn't rational, well, grab your wallet and run away.
- >
-
- Someone may tell you that- if fact, most of what you do from childhood up
- and through adulthood, is act out processes that someone else taught you.
- You latched on to things that seemed most acceptable to you, and it is all
- built of a very subtle foundation of persuasion and 'coercion'.
- >
- >You keep asking me WHY I have the opinions I do. You keep bringing rationality
- >into it. Why?
- >
- >A. Guys butt fucking each other is unnatural.
- >B. We have evolved to sexually couple male/female.
- >C. The anus is not designed for sexual intercourse.
- >D. Homosexuality in other species, such as rats, is only observed in
- > pathological conditions.
- >E. And so on ...
- >
- >There, homosexuality is not rational.
-
- So how do you connect 'natural' and 'rational'?
-
- A. How is it unnatural? What are parameters that define it as such?
- B. If we apply the condition that sex is strictly for procreation,
- then this is true. But we know that most people have sex becuase
- if feels physically pleasant. Or at least we think it does.
- C. This is open to subjective interpretation. And keep in mind that
- sexual intercourse can mean many things.
- D. This is not a known cause and effect condition. We deduct that it
- is, in your rat case in has to do usually with overpopulation in
- a limit space, this may be a safety mechanism for survival. Also
- there are animal observations of homosexuality that are not related
- to pathological conditions.
- E. And so on and so on and so on...
-
- BTW, why not include oral sex in the above statements. Does this mean
- that oral sex is OK period.
-
- And as for the basis of whether homosexuality is rational or not, that
- is extremely subjective. I could pose arguments that could demostrate
- that homosexual is quite rational in the arena of population control.
-
- >
- >Homosexuality is not rational. Not biologically, and perhaps not emotionally.
- >
- See above.
-
- >See the problem?
- >
- >Probably not - at least not willingly.
- >
- >
- >And I think that's why Coloradans passed the no special rights for homosexuals
- >law. They were tired, as I am, of seeing this and that group get new legal
- >coercive clubs with which to coerce other people.
- >
- >I am pro-choice on abortion, yet, I truly feel for people that are
- >anti-abortion that see THEIR tax dollars go to support something that
- >truly does revolt their entire being.
- >
- >Why do YOU want a law that would force, say, a Christian landlord that
- >believes stronlg that homosexuality is a sin to rent to a homosexual?
-
- Work on the sentence structure. I know of know law that forces anyone
- to rent to someone they don't want to. There are regulations in place
- that allow recourse through the legal system for people who feel they
- have been unfairly treated. And when we are dealing in the sphere
- of business there is no reason to deny product to a customer. I am
- sure that many stores and restuarants could care less about my sexual
- desires, as long as pay the bill, and don't do anything that is offensive.
-
- >
- >Because it's not rational you say? Perhaps, but then again, perhaps
- >homosexuality isn't rational.
- >
-
- Perhaps homosexuality is not rational? Have you changed your position
- already? You stated above that it was not rational.
-
- >
- >I don't ask YOU why you are homosexual. I don't ask you why you are "fucking
- >the wrong sex". I do ask you to let me have the same freedom of choice that you
-
- And this is the type of statement that will only get you in trouble, because
- you believe (and do) have the right to make it, but it only causes furthur
- clouding of the issues, avoidance at best.
-
- >want. You don't have to explain to me why you fuck what you fuck, and I
- >don't have to explain to you why I hire what I hire.
- >
- >Capische?
- >
-
- We have many choices in our lives and how we proceed. One aspect is
- that everyone does what they want and when they want. This would be
- fine except for the fact that we are a community of individuals and
- that for the good of the overall community we attempt to maximize and
- protect the individuals rights and freedoms, while trying to maximize
- and protect the community as a whole. Our country and its' political
- philosophy attempts to protect both the community and the individual
- in the fairest way possible. And it is obvious that this is not always
- true.
-
- And you do have the freedom of choice to associate with whom you wish.
- For instance, just becuase you rent a property to gay people doesn't mean
- that you have to associate with them, except in the business transactions.
- And that is the point of public domain affairs, in general you can not
- know every customer that you have, and therefore you will be associating
- out of ignorance.
-
- We would all love to live in the dream world of total freedom and total
- independence, but it just isn't so. And as long as you benefit from the
- system, then you need to fairly participate, or make an effort to change
- it to the way you wish it to be. I would bet though, that most people like
- the system mostly, and would not change much of it. We are all products
- of our cultural/social environment, we have the ability to becoming thinking
- rational creatures and change it, if at all possible. But we are also
- prisoners within the scope of the community to the degree that we have
- to make concessions in order for it to work properly and to be fair to
- all that are involved.
-
- Rationality may end up saving the world. Since we use so many technological
- advantages it is time that we take responsibility for our actions.
-