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- From: jhb@maths.su.oz.au (John Brownie)
- Subject: Re: Interpretation of Scripture
- Message-ID: <jhb.724915868@monet>
- Sender: jhb@maths.su.oz.au
- Nntp-Posting-Host: monet.maths.su.oz.au
- Organization: School of Mathematics and Statistics, University of Sydney
- References: <ricko.723876671@ee.uts.EDU.AU>
- Distribution: aus
- Date: Mon, 21 Dec 1992 05:31:08 GMT
- Lines: 61
-
- ricko@ee.uts.edu.au (Rick Jelliffe) writes:
-
- >The way I read what
- >you're saying is that
- >* that the Scriptures are so obvious that you can't make any mistakes, or
-
- Not guilty here.
-
- >* that we must ultimately place ourselves in the hands of (experts
- >masquarading as) non-personal principles or
-
- You make expert sound like a dirty word. When I look at a commentary, I
- would tend to think that the commentator has something worthwhile to say,
- because they have spent a large period of time in studying a text. That
- does not mean that I blindly follow what they say. They are experts, if
- you like, but they do not pretend to say that they have the one correct
- interpretation. If they have any intellectual honesty, they will be open
- to correction by others.
-
- The principles of interpretation are rather obvious when you look at
- them. They are basically what you are doing now, in understanding what I
- am writing. You understand my words by interpreting the grammar and
- syntax that I use, as well as taking into account the semantics of words
- and phrases. Idioms, etc, are shared in our culture. If you know a bit
- about me, that may help in understanding something I write. If you know
- the circumstances of writing, that helps as well.
-
- >* it is possible or profitable to interpret Scripture outside a tradition
-
- Yes and no. Tradition can be helpful, but should we be bound by
- tradition? Until the Renaissance, Scripture was largely interpreted in
- Platonic categories. With the re-emergence of Aristotle, Aristotelian
- categories were used again. Tradition changed because of outside
- influence and interaction. Being a tradition does not necessarily make
- something right.
-
- >On the last issue, I would say that in fact you do interpret inside a
- >tradition: in particular a Trinitarian tradition. And a particular
- >tradition that, a priori, reads scripture in a Protestant light.
-
- Agreed, sort of. It depends what you mean by "a Protestant light". If
- you mean that I don't think of Scripture as having an allegorical meaning,
- then I would agree with you. On the other hand, if you mean that I ignore
- anything that disagrees with my current beliefs, then I disagree. I am
- prepared to change my beliefs to fit with what I understand Scripture to
- be saying. To be otherwise is to set yourself above Scripture.
-
- >I would not deny that scholarly methods can be applied to biblical
- >interpretation, but I think you are wrong in thinking you actually don't
- >use them from within the context of a theology/tradition.
-
- Again, I think that you have misinterpreted me. I would be foolish to
- claim that I do not participate in some sort of tradition. The difference
- is that I do not consider tradition on an equal footing with Scripture
- itself. If something in my tradition and Scripture disagree, then I will
- go for Scripture.
- --
- John Brownie
- School of Mathematics and Statistics | Wycliffe Bible Translators
- University of Sydney NSW 2006 | Graham Rd
- Internet: jhb@maths.su.oz.au | Kangaroo Ground Vic 3097 AUSTRALIA
-