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- Path: sparky!uunet!zaphod.mps.ohio-state.edu!uwm.edu!biosci!agate!remarque.berkeley.edu!muffy
- From: uunet!infmx!hartman@ncar.UCAR.EDU (Robert Hartman)
- Newsgroups: soc.feminism
- Subject: Re: My Young Friend Was "Date Raped"...
- Message-ID: <1eh1d4INNmu1@agate.berkeley.edu>
- Date: 19 Nov 92 21:36:36 GMT
- References: <1992Nov12.002036.16226@informix.com> <1ec0nbINNqoj@agate.berkeley.edu> <1ecjk6INN13m@agate.berkeley.edu>
- Sender: muffy@mica.berkeley.edu (Muffy Barkocy)
- Organization: Informix Software, Inc.
- Lines: 78
- Approved: muffy@mica.berkeley.edu
- NNTP-Posting-Host: remarque.berkeley.edu
- Originator: muffy@remarque.berkeley.edu
-
- In article <1ecjk6INN13m@agate.berkeley.edu> quilty@titan.ucc.umass.edu (Humberto Humbertoldi) writes:
- >In article <1ec0nbINNqoj@agate.berkeley.edu> uunet!infmx!hartman@ncar.UCAR.EDU (Robert Hartman) writes:
- >.....[stuff deleted].......
- >
- >......[more stuff about "playing dead" to survive bear mauling deleted].....
- >>
- >>Depending on a woman's history, she may lapse into a mode of playing
- >>dead because she's had a previous bad experience. Even if I mean her
- >>no harm at the time, if she's in the middle of reliving a previous
- >>trauma, she's traumatized right then, and therefore in no position to give
- >>or withhold consent. And so, if I then take her lack of vigorous protest
- >>as tacit assent, I may well have crossed the line without knowing it.
- > ^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
- >Not only without knowing it, but without it being "knowable by a
- >reasonable person" as the legalistic phrase about legal responsibility
- >in a wide variety of situations goes!
-
- Not so. Insofar as I, a reasonable person, was just able to articulate
- the circumstances in which such a thing might occur, a reasonable
- person, upon hearing about such circumstances, will take them into
- consideration.
-
- Since I (and now you) have been made aware of this possibility, I
- (and now you) as a reasonable person, must take into consideration
- the possibility that any lack of active, unprompted assent initiated
- by one's partner can imply a diminished capacity to give consent, a
- reasonable person therefore cannot construe a lack of "vigorous"
- or even "explicit" protest as consent.
-
- > ... It just becomes absurd to talk
- >about rape (or any other crime or injustice) taking place without it
- >being possible for a reasonable person to know their actions
- >constitute such. It reminds me of a move back to a kind of
- >"Caininite" theology, in which guilt is a property of what on IS, not
- >of what one DOES.
-
- Nice try. When one person takes advantage of another's vulnerability,
- however "unwittingly," call it what you like, it's wrong. When I
- did it, I was wrong. I hope you never have to feel the way I felt
- about myself after I recognzied what I'd done.
-
- > ... I don't mean to make light of people's past traumas, but
- >neither do I think that a current "perpetrator" can be held
- >responsible for them -- nor even for assuming they exist.
-
- No. But a man can and should hold himself accountable for his own
- actions, and even though it might not seem fair that a woman's prior
- history can interfere with whatever fun he might like to have,
- sometimes that's just the way it is. Since _everyone_ has a life
- history, and the current figures estimate that 1 woman in n where n is
- your favorite single-digit number has experienced incest, molest or
- rape, a reasonable man must take into account the possibility that
- engaging in similar activities may bring up traumatic recollections
- in any woman he's with, and be prepared to deal appropriately with that
- eventuality.
-
- I realize that the standard I propose is tough. But what is it that
- men want? Do men want to avoid unwittingly committing what some women
- call "rape?" Or do men just want to avoid the blame when they're
- careless about a partner's feelings and the sex goes awry as a result?
-
- > ... I should be held accountable for
- >my actions based on their own contents, not based on what people are
- >reminded of by them.
-
- But when you ask someone to participate in something with you, and
- they decline to answer, in any other context that is taken as a "no."
- What's so "unreasonable" about taking a nil response to an invitation
- for sex as an implicit "no?"
-
- -r
-
-
- --
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