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- Newsgroups: aus.religion
- Path: sparky!uunet!munnari.oz.au!titan!trlluna!bruce.cs.monash.edu.au!monu6!richardson-1g1-04.cc.monash.edu.au!ripng
- From: ripng@halls1.cc.monash.edu.au (PAUL NG)
- Subject: God & Science
- Message-ID: <ripng.1.722350697@halls1.cc.monash.edu.au>
- Sender: news@monu6.cc.monash.edu.au (Usenet system)
- Organization: Halls of Residence, Monash University
- Date: Sat, 21 Nov 1992 12:58:17 GMT
- Lines: 306
-
- Andrew Peel (apeel@munta.cs.mu.OZ.AU) writes:
- Subject: Re: God & Science
- Date: Tue, 17 Nov 1992 22:26:01 GMT
- Under today's secular regime anyone is free to propose, and canvas,
- any opinion, hypothesis, even religion, that they wish. Likewise, the rest of
- society is free to believe or ignore these. Scrutiny of scientific work
- by one's peers, whilest riddled with imperfections, does not persecute
- anyone for having a contrary view. It just prvents them from being
- published in credible journals.
- Back in the good old days, Galileo was threatened with torture, and
- several others were executed for advocating the 'Copernican Heresy'. The
- ignorance of the Inquisition can justify their mistaken beliefs, but not the
- excessive persicution.
- >So to all the anti-Church and anti-religionists out there, put up and shut
- >up.
- So you thinks its OK for people to be killed because they don't happen to agree
- with contempory philosophy.
- ****
- Point of my first posting on this topic was -not- that it is OK to kill
- people who don't agree with contemporary philosophy. Point was that
- contemporary culture determined Galileo's fate (and that of Bruno,
- Copernicus, etc. etc.) - the fault didn't lie with religion, it lay with a
- whole range of social factors, only one of which was the role of the
- Church as an arm of government. And some of those factors still exist
- today. Peer review is an instance - whoa, some people out there are going
- to get riled, notably Mark, but read on please - of those factors.
- Nobody is advocating a return to the "good old days". Did anybody
- note the Pope's recent direction to his top brass to try to avoid a
- repetition of the Galileo situation in future? It was on the news and in
- the papers.
- To explain (again) - it is not OK to kill people you think are
- in the wrong - **with benefit of historical hindsight*** - but people of
- Galileo's time didn't quite think that way did they? Otherwise they wouldn'
- t have allowed the Church to take up the sort of position that it did, and
- they wouldn't have condoned or quite so meekly accepted his suppression,
- would they? It's always very easy to say, with 20th century eyes, that so-
- and-so was wrong - and indeed they were - but they were wrong because of
- their background and culture. "Religion" - and the priests etc. - were
- but one part of a big picture. Society suppressed Galileo, not the
- Church. The Church was just the instrument through which suppression
- was effected. The Church was wrong, but that's not the issue.
- Or, to put it yet another way, if Church or Christianity was
- responsible and Galileo was proven correct then Church or Christianity
- should be thrown out the window and that hasn't happened, has it? That is
- why I said (perhaps a little too emphatically) that the "Galileo
- problem" (call it that) had nothing to do with religion or church or
- God. And if people want to do some Galileo-basher-bashing, they
- should criticise their medieval ancestors for not being as enlightened or
- as tolerant or as knowledgeable as themselves, instead of that institution
- called the Church or that religion called Christianity.
-
- ***
- pope@physics.su.OZ.AU (Mick Pope - The Nightstalker) says:
- Subject: Re: God & Science
- Date: Tue, 17 Nov 1992 23:21:36 GMT
- I am not anti church, being a member of one, but I doubt that all the time
- the church suppresed something was purely out of pious faith in God. Read
- some church history, and see how squeaky clean they were, NOT, at times.
- Your last comment was perhaps a little hot tempered.
- Oh, and as much as I am fond of Andrew Prentice, the Voyager findings don't
- entirely prove his modern Laplacian theory, which still needs work.
- Chill out!
-
- ***
- Yes you are right, I was hot-tempered and I apologise. Hopefully I
- have "chilled out" enough to post a "cool" reply...
- Yes church history is full of black spots but I don't think that
- affects my point. Killing Galileo was a bad idea but that wasn't my "bone
- of contention". They may have misinterpreted God or they may simply have
- set out to protect their own turf (like Mark claims) - point is, if you or
- I were alive in Europe at that time we probably wouldn't have treated it as
- a bad idea at all. God would not have come into the analysis *except*
- where it suited us.
-
- ***
- I now I come to somebody who may need to "chill out", like me after my
- first posting on God & Science:
- markc@hydra.maths.unsw.EDU.AU ()
- Subject: Re: God & Science
- Date: Fri, 20 Nov 1992 06:51:28 GMT
-
- What? Why do the intellectual freaks have to be sorted out? In a free
- society a plurailty of ideas must be permissible. What do you mean by
- talking about intellectual freaks?
- Peer review for scientific publications is not so simple as you are implying.
- Anybody who has sent a paper off to a journal for review is well aware of
- this. It certainly is not a process for sorting out intellectual freaks.
-
- ***
- Uh-huh. Let's say I send a couple of papers off to Icarus. Let's say I
- want to present those papers at a major scientific convention. Let's say my
- papers make the claim that gravity does not exist and the earth was created
- yesterday. Icarus sends them off minus my name to two, three or more
- (anonymous) experts on gravity and geology. Or maybe the editor looks at
- them himself and rejects them outright because he is convinced the writer is
- definitely wrong. The reviewers don't like it, they see lots wrong with the
- research methodology or the quality of the analysis and send it back
- saying my recommendation is it is not suitable, don't publish unless these
- corrections are made. And the conference organisers refuse to give me a
- hearing because like Icarus they think I'm wrong. So wrong as not to
- deserve speaking time at the convention, or even an invitation to attend.
- Now to me that looks more than just a little like suppression. If I
- push it hard enough I might even lose my job as a geologist or a physicist
- at the University. Sure, nobody will bother throwing me in jail or burning
- me at the stake; they'll just refuse to pay me or allow me to air my
- views where they matter most, which is preferable to death at the
- stake or incarceration, but it does imply, does it not, that I am an
- "intellectual freak"? That's what I meant by the term.
- ***
- Mark continues:
- The reason why this filtering mechanism is "secular" is that
- modern science deals with non religous issues by and large. If I were told
- that my papers were being reviewed by a priest i would be appalled. (Unless
- the priest happened to be a mathematician.) The reason why the church
- acted as a filter mechanism in the past had nothing to do with science and
- everything to do with the exercise of power. The inquisition was not
- interested in whether he was right or wrong. They were concerned only with
- what they percieved as a threat to their authority.
-
- ***
- That (preservation of authority) -may- have been a motivation to
- suppress Galileo; I reckon it was a lot more complicated than that.
- Allowing Galileo to claim what he claimed would not have been likely
- to cause the loss of the Papal States, the French Revolution, the
- secularization of Western society etc. etc. don't you think? The major
- reason was a deep-seated fear that allowing those claims to succeed
- would somehow displace "Man" as numero uno in the Universe and was
- therefore contrary to deep-seated popular conceptions of the time.
-
- ***
-
- Mark:
- Galileo and Copernicus and a few others were success stories; those
- who >ultimately passed the filter mechanism - and everybody seems to love to
- bash >the Church for suppressing what later turned out to be correct. Now
- why would that be do you think? The church, on no valid scientific grounds
- supresses a theory we know to be correct, and you wonder why people
- criticise it?>
- The Church suppressed the theory, correct. Those who sent Galileo
- to his doom should be criticised - always remembering of course that
- it was a mistake anybody alive today could have made if he were just
- alive then - but there are (see above) **no valid grounds** to criticise
- the Church, as such. Or religion, for that matter.
-
- ***
- Mark:
- NOBODY cares or hears about the million and one freako theories postulated >
- by countless others - theories that were definitely wrong and were >
- consequently rejected by the Church - BECAUSE they were rejected as wrong, >
- and were ultimately wrong, and therefore they are not worth hearing about >
- today.
- What freako theories?
-
- ***
- Yep.
- ***
-
- And what gives the church the right to supres
- any theory? Surely it is not for the church to do this. It must be for the
- greatest of all filters, time, to determine which theories deserve to
- be studied and which supported?
-
- ***
- Time is a wonderful filter, I agree. However, would you like to wait say
- ten years while we determine if the earth was indeed created yesterday and
- gravity doesn't exist? If mine is a "freako theory" then perhaps it will
- help from the practical point of view to reject it now and reject it
- clearly as wrong, don't you think?
- ***
-
- Mark:
- >Now some hundred years down the line we are going to hear about some
- theory >that everybody thought was freako when it was first published, but
- was later >vindicated by research and evidence. In fact, we are hearing
- about it >now. There is a scientist at Monash whose astrophysical theories
- were >thought to be cracko by most of his contemporaries - until
- measurements made >using his theories turned out to be more accurate than
- any others. Then >everybody shut their big mouths up. He's made quite a
- few trips to NASA >to help the poor sods out.
-
- Your ignorance of the scientific process is astounding. The point of the
- Galileo affair is that the evidence at the time was on Galileo's side. As
- Bronowski remarked, the leaders of the inquistion refused to look through
- Galileo's telescope for fear of seeing something which contradicted what
- they wanted to believe. Rather than listen to the evidence they branded his
- theories as heresy.
-
- ***
- As I have said all along, religion and God and the Church, essentially,
- had nothing to do with it. You're making a valid point - those poor
- mediaeval nitwits were so stupid they didn't want to believe their own
- eyes. OK. So? Blame their medieval frame of mind. There are people like
- those around today, I can assure you. In the recent past, I can name
- Adolf Hitler. Remember the scientists he recruited to try and validate, in
- the face of overwhelming scientific and historical evidence to the contrary,
- his conception of a "pure" "superior" "Aryan" race and an "inferior" Jewish,
- Slavic and "all others" race? What about the anti - oil palm campaign in
- the USA a few years back? Some scientists pointed out from basic high
- school stuff that (tropical) oil palm is OK for health but that didn't cut
- any ice with the sunflower lobby in the States. All they cared was
- that imports from Southeast Asia were destroying their market for sunflower-
- based margarine. Adolf Hitler wasn't Christian (or Catholic if you wish to
- confine the debate to that) and neither, I reckon, were many of the American
- businesspeople.
-
- ***
- Mark: With the case of the mathematician you cite (his name escapes me at
- the moment), his theories were not thought to be "cracko". It was simplythe
- case that many astrophysicists believed them to be wrong. Not crazy,simply
- not correct. He was however never forced to recant on threat of torture. As
- is proper, the evidence decided the issue. This is a far cry from the
- attitude of the church to Galileo who would not even listen.
-
- ***
- AS a matter of degree, perhaps. Instead of being burnt he was simply
- ridiculed. OK. AS a matter of principle, I think there is plenty of room
- for debate. The Church let "the evidence" decide the issue too - except
- they only saw what they wanted to see, which is something we all do today
- anyhow, atheists or otherwise.
-
- ***
- >What I'm trying to say is this: Suppression of
- ideas subsequently proven >correct has ABSOLUTELY NOTHING TO DO WITH
- RELIGION AND CERTAINLY NOTHING TO >DO WITH CHRISTIANITY OR THE CHURCH. The
- Church was just doing its job as an >important element of government. It
- tried to carry out its function as a >"filter" as best as it could, just
- like modern scientists function today as >checks on their colleagues'
- competency, via peer review.
-
- This is utter rubbish. The church was doing what
- was necessary to protect its power and position. The church set itself up
- as the sole source of truth. People like galileo and Copernicus threatened
- that. That is why they were supressed. It has everything to do with religous
- persecution and nothing to do with an honest evaluation of Galileo's
- competnce as a scientist.
-
- ***
- It wasn't religious prosecution, merely social prosecution using religion as
- an excuse. In my opinion there's quite a difference.
- ***
-
- >It seems to me to be the height of arrogance on the part of non-historians >
- who don't know what they are talking about, to bash the Church and religion >
- generally for suppressing Galileo (among others); if the Church wasn't >
- there to do it somebody else would come along and do it - otherwise society >
- would be flooded with useless ideas.
-
- yeah well a lot of people who do know what they are talking about have
- savagely criticised the church for supressing ideas for centuries. To me it
- is the height of arrogance to even presume that the church has a role to
- play in deciding which ideas get heard and taught and which do not.
-
- ***
- First off, this part of my first posting wasn't exactly written in a
- polite tone. Sorry.
- Second, what do you think conglomerations of human
- beings do today? Since Second Vatican this Church has been more open
- about the free flow of ideas, but there are Churches out there
- which border on cults in terms of approach to interpretation and
- application of scripture. And then there are the cults themselves. And
- then there are the communist and authoritarian governments, and then lots of
- minor institutions that regulate the flow of ideas. Censorship, peer
- review - yes that regulates what gets taught and what doesn't - if you don't
- get published you don't get heard and if you don't get heard you don't get
- taught - various government departments, etc.
- ***
- Mark:
- People should instead be thankful (partially) for the fact that some >
- institution was around for the better part of European history after >.
- Christ, to manage the flow of information in that society. It wasn't >.
- perfect but at least it was there. So stop bashing religion for Galileo;
- if >you (whoever you are - atheists included) were alive then, you'd press
- for a >public examination of Galileo's ideas too. And if you were alive
- then, >you'd look at Galileo's ideas through mediaeval eyes. So you'd
- probably >reject Galileo's theories like the Church did.
-
- Now this is garbage. Do you even know what you are saying? At the TIME
- the evidence supported Galileo. That is what matters. Mediavel eyes is a
- complete furphy. The facts are what matter in any age. Also what on earth
- leads you to believe there needs to be an instrument to manage the flow of
- ideas? That way lies totalitarianism and Auschwitz. The inquisition murdered
- millions in its attempt to manage the flow of ideas. Do you seriously
- believe that this was a good thing?
- ***
- Sorry, I stick by what I said earlier about "mediavel eyes". The facts are
- what matter, but what are the facts? Instruments to control the flow of
- ideas are and always have been necessary. Only controversy (unless you
- happen to be of the Anarchist school of thought) is to what degree should
- the flow be controlled. Notice, that's the -only- controversy, the
- issue whether religion is good or bad for the flow of ideas is only
- incidental.
-
- ***
- >So to all the anti-Church and anti-religionists out
- there, put up and shut >up.
- Put up what? Surely the onus is on people such as
- yourself to prove your claims? You have done a very poor job so far.
- Yours in
- atheism,Mark.
-
- ***
- Well, ball's in your court again pal.
-
- Yours in -religionism???-
- Paul.
-
-