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- Xref: sparky alt.censorship:8990 alt.activism:19097 talk.politics.misc:61295 soc.culture.usa:8630 misc.headlines:7115
- Path: sparky!uunet!gatech!destroyer!gumby!yale!hsdndev!dartvax!coos.dartmouth.edu!guy
- From: guy@coos.dartmouth.edu (Guy Schiavone)
- Newsgroups: alt.censorship,alt.activism,talk.politics.misc,soc.culture.usa,misc.headlines
- Subject: Re: I Have Been Forbidden to Speak the Truth From THIS Account
- Message-ID: <1992Nov22.200122.27378@dartvax.dartmouth.edu>
- Date: 22 Nov 92 20:01:22 GMT
- References: <1992Oct30.144943.15390@cbnewsl.cb.att.com> <1992Nov5.093422.9688@dartvax.dartmouth.edu> <1770@frackit.UUCP>
- Sender: news@dartvax.dartmouth.edu (The News Manager)
- Organization: Dartmouth College, Hanover, NH
- Lines: 247
-
-
-
- In <1770@frackit.UUCP>
- dave@frackit.UUCP (Dave Ratcliffe) writes:
-
- >>In article <1992Nov5.093422.9688@dartvax.dartmouth.edu>, guy@coos.dartmouth.edu (Guy Schiavone) writes:
- >>
- >>
- >> In <4NOV199213021375@csa1.lbl.gov>
- >> sichase@csa1.lbl.gov (SCOTT I CHASE) writes:
- >>
- >> >I certainly concede that AT&T is within its rights to restrict access to
- >> >its hardware. The Constitution does not guarantee you the right to use
- >> >other people's property to exercize your right to free speech.
- >>
- >> You are probably correct in that AT&T is within its legal rights,
- >> but I would argue that it is morally unjustifiable for AT&T to restrict
- >> electronic speech purely on the grounds of its political content.
-
- >When AT&T is looking at possible legal liabilities the moral argument
- >falls by the wayside. They are, essentially, covering their asses and I
- >can't blame them a bit in this case.
-
- Unless you are talking about posting practices that are clearly illegal,
- such as blatant copyright violations, it seems very unlikely that
- AT&T could be held legally liable for the contents of John DINardo's
- Usenet posts. If you know of any such case, then enlighten us. I realize
- that the laws governing computer-based infromation systems remain unclear,
- but if anything AT&T has probably increased its potential liability by
- the very act of trying to filter employee posts based on content.
-
- Personally, I think that moral arguments should never fall by the wayside.
- Laws can be unjust, and new laws are required to correct new injustices.
- I believe it is up to each and every one of us to do our best to see that
- justice is preserved in our legal system. Why should AT&T's obligation
- in this respect be any less than yours or mine?
-
- > It's getting tiring to see instant decrees of "Censorship" whenever
- >something like this pops up. Very tiring.
-
- May you be renewed someday after a good night's sleep.
-
- >> Unless it is shown that John's postings have damaged AT&T financially,
- >> John should not be discriminated against based on his personal views.
-
- >He is NOT being discriminated against. See above statement. Protecting
- >legal liability is prudent. Remember, the sign on the building says
- >"AT&T" and NOT "DiNardo Communications Inc"
-
- We can argue about whether AT&T's discrimination against John DiNardo
- is justified or unjustified, but to assert that he has not been
- discriminated against is simply ignoring the facts: 1)AT&T offers Usenet
- access to a certain class of its employees, including John DiNardo.
- 2) John DiNardo has been set apart from his fellow employees and has been
- told that he cannot post his material to the Usenet.
-
- Go look up the word "discrimination" in a dictionary.
-
- >> AT&T has been granted many special
- >> privileges by government legislation (our government - we the people),
- >> and has been partly subsidized in many ways, both directly and indirectly,
- >> by our tax dollars. I don't think it's asking too much of them to bear
- >> a little social responsibility and recognize the basic human rights of
- >> its employees.
-
- >Will the government (our government - we the people) protect AT&T from
- >possible legal action should a copyright holder take umbrage with what
- >John has been posting? I kinda doubt it.
-
- Any possible copyright violations were definitely a side-issue
- in this case. In the original letter that John posted, he was not
- asked to refrain from posting until he obtained permission from the
- copyright holders, he was asked to refrain from posting material that
- generated complaints. As far as I can tell, none of the compliants received
- by AT&T were due to copyright violations. Instead, the complaints seemed
- to be centered around the content of John's posts.
-
- In the original post John's sysadmin quotes AT&Ts NetNews
- policy :
-
- "Secondly, I remind you of the following portion of the Netnews Policy
- Statement:
-
- 3. In addition to protecting proprietary information, the
- originator is responsible for ensuring that any information
- posted to Netnews is consistent with AT&T's professional
- standards with regard to content and conduct. Material of
- questionable taste or material that is potentially damaging
- to the company's reputation or potentially offensive to
- groups or individuals may not be posted to any newsgroup,
- internal or external.
-
-
- I would contend that you are violating this portion of the AT&T Netnews
- Policy."
-
- Especially note the phrase "Material of questionable taste or material
- that is potentially damaging to the company's reputation or potentially
- offensive to groups or individuals may not be posted to any newsgroup,
- internal or external."
-
- This is a form of institutionalized censorship. You may argue that a
- corporation has the unrestricted right to censor its employees, or you may
- hold (as I do) that the corporations rights are limited in this area.
- To claim that the above policy is not a form of censorship is simply
- ignoring reality.
-
- Look up the word "censorship" in a dictionary.
-
- > Unfortunately, judging by the case of John DiNardo,
- > the powers that control access to mass media in this country will
- > continue to act in their own narrow self-interest, to the detriment
- > of our society as a whole.
-
- >As long as the society you are referring to is as litigious as has been
- >demonstrated in the past few years I would be willing to bet you will
- >see even more "control" that is, in reality, an excercise in self
- >preservation.
-
- I take it that you are again referring to the issue of possible
- copyright violations. A solution to this problem, as pointed out
- recently by dxc4@po.CWRU.Edu (David Condon) and many others, is to
- grant the legal status of common carrier to electronic networks.
-
- (This is a topic for another thread and another time, but I don't
- accept the myth of the "litigious society" being pushed on
- us by the political far right. The increase in litigation we observe
- is a function of the increased recognition of injustice in our society.
- Personally, I do not advocate the abdication of the right of the
- common citizen to have their grievances redressed in a civil court.)
-
- >> Publicly-accessible unmoderated computer network forums are
- >> like a flower in the mass media wasteland, but one that will be soon crushed
- >> by the censor's boot unless we remain vigilant.
-
- >Oh for pete's sake. "The sky is falling! Run and hide!" Be vigilant,
- >yes. But TRY and learn the difference between legal prudence and
- >"censorship". The way some people on here toss that word around it
- >sounds like a damnm mantra that they depend on for sustenance
-
- >--
- > ...uunet!wa3wbu!frackit!dave -or- | Dave Ratcliffe |
- > frackit!dave@uunet.UU.NET -or- dave@frackit.uucp -or- | Sys. <*> Admin. |
- > vogon1!compnect!frackit!dave@psuvax1.psu.edu | Harrisburg, Pa. |
-
- Legal prudence often serves as an excuse for immoral actions. Indeed,
- censorship is and always has been institutionalized into law by most
- countries in the world. Thus, in most countries past and present,
- legal prudence demands the practice of censorship.
-
- No, Dave, the sky never falls. Not all at once, anyways. We give away
- our rights all by ourselves, slowly and almost imperceptably. Don't
- just take my word for it. I'll include the words of a someone who
- lived through Nazi Germany in the 1930's. Read through it, for its own
- sake. I think we can learn something from the example of history.
-
- (begin quote)
- -=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=
-
- In <1992Nov9.172653.11497@cs.ucla.edu>
- pierce@lanai.cs.ucla.edu (Brad Pierce) writes:
-
- |Excerpted and condensed without permission from Milton Mayer's _They
- |thought they were free; the Germans, 1933-45_ (U. of Chicago Press, 1955).
- |The following comments are attributed to a German philologist (pp. 166-172):
-
- [...]
- |
- |``Your `little men', ..., were not against National
- |Socialism in principle. Men like me, who were, are the greater
- |offenders ...
- |
- |``... One doesn't see exactly where or how to move. ... Each
- |act, each occasion, is worse than the last, but only a little
- |worse. You wait for the next and the next. You wait for one great
- |shocking occasion, thinking that others, when such a shock comes,
- |will join with you in resisting somehow. You don't want to act,
- |or even talk, alone; you don't want to `go out of your way to
- |make trouble.' ... And it is not just fear ... that restrains
- |you; it is also genuine uncertainty.
- |
- |``Uncertainty is a very important factor, and, instead of
- |decreasing as time goes on, it grows. Outside, in the streets,
- |...., `everyone' is happy. One hears no protest, and certainly
- |sees none. ... you speak privately to your colleagues, some of
- |whom certainly feel as you do; but what do they say? They say,
- |`It's not so bad' or `You're seeing things' or `You're an
- |alarmist.'
- |
- |``And you *are* an alarmist. You are saying that *this* must
- |lead to *this*, and you can't prove it. ... On the one hand, your
- |enemies ... intimidate you. On the other, your colleagues pooh-
- |pooh you as pessimistic or even neurotic. You are left with your
- |close friends, ... people who have always thought as you have.
- |
- |``... in small gatherings of your oldest friends, you feel
- |that you are talking to yourselves, that you are isolated from
- |the reality of things. This weakens your confidence still further
- |and serves as a further deterrent to - to what? It is clearer
- |all the time that, if you are going to do anything, you must
- |*make* an occasion to do it, and then you are obviously a
- |troublemaker. So you wait...
- |
- |``But the one great shocking occasion, when tens or hundreds
- |or thousands will join with you, never comes. *That's* the
- |difficulty. If the last and worst act of the whole regime had
- |come immediately after the first and smallest... But of course
- |this isn't the way it happens. In between come all the hundreds
- |of little steps, some of them imperceptible, each of them
- |preparing you not to be shocked by the next. Step C is not so
- |much worse than Step B, and, if you did not make a stand at Step
- |B, why should you at Step C? And so on to Step D.
- |
- |``And one day, too late, your principles ... all rush in
- |upon you. The burden of self-deception has grown too heavy, and
- |some minor incident, in my case my little boy ... saying `Jew
- |swine,' collapses it all at once, and you see that everything,
- |everything, has changed and changed completely under your nose.
- |The world you were born in - your nation, your people - is not
- |the world you were born in at all. The forms are all there, all
- |untouched, all reassuring, the houses, the shops, the jobs, the
- |mealtimes, the visits, the concerts, the cinema, the holidays.
- |But the spirit, which you never noticed because you made the
- |lifelong mistake of identifying it with the forms, is changed.
- |Now you live in a world of hate and fear, and the people who hate
- |and fear do not even know it themselves; when everyone is
- |transformed, no one is transformed. ...
- |
- |``... Life ... has flowed to a new level, carrying you with
- |it, without any effort on your part. On this new level you live
- |.... more comfortably every day, with new morals, new principles.
- |You have accepted things you would not have accepted five years
- |ago, a year ago, things that your father ... could not have
- |imagined.
- |
- |``Suddenly it all comes down, all at once. You see what you
- |are, what you have done, or, more accurately, what you haven't
- |done (for that was all that was required of most of us: that we
- |do nothing). ... You remember everything now, and your heart
- |breaks. Too late. You are compromised beyond repair."
- -=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=
- (end quote)
-
- One more little step - John DiNardo was successfully censored by
- AT&T. And all that was required of most of us was that we did...nothing.
-
- -Guy Schiavone
-