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- From: bj@alpha1.csd.uwm.edu (B J Kuehl)
- Newsgroups: alt.vampyres,alt.answers,news.answers
- Subject: [FAQ] The alt.vampyres VAMPIRE faq
- Followup-To: alt.vampyres
- Date: 3 Nov 2003 04:32:25 GMT
- Organization: University of Wisconsin - Milwaukee
- Lines: 1135
- Approved: news-answers-request@MIT.EDU
- Message-ID: <bo4lop$va5$1@uwm.edu>
- NNTP-Posting-Host: 129.89.169.1
- Summary: A collection of Frequently Asked Questions about vampires
- Xref: senator-bedfellow.mit.edu alt.vampyres:129397 alt.answers:70022 news.answers:260647
-
- Archive-name: paranormal/vampyres/vampire-faq
- Posting-Frequency: semimonthly
- Copyright: (c) 1996,2001-2003 BJ Kuehl
- Last altered: 11 May 2003
-
- [NOTE:The alt.vampyres VAMPIRE faq may be downloaded for personal use.
- However, any publication, webhousing, or reposting of this faq must be
- done with the writer's permission, and the copyright must remain
- intact. Citations may be attributed to: Kuehl, B.J. (2000). The alt.
- vampyres Vampire Faq. Retrieved (date) from Usenet newsgroup: alt.
- vampyres.]
-
- The FAQ that must be read before posting is not the true FAQ.
- -- klaatu (with respects to the Tao te Ching)
-
- FAQ (Frequently Asked Questions) on alt.vampyres
- about Vampires
-
- This is the alt.vampyres VAMPIRE FAQ. Comments, corrections, additions
- to this FAQ should be directed to bj@altvampyres.com. For other versions
- of alt.vampyres faqs, consult the faq archives on the HoMePaGe of the
- newsgroup at http://altvampyres.com/
-
- Last altered:
- 17 April 2003: Eliminated old 1.03 re: versions of the faq. Updated
- websites and newsgroups [4.01-4.06].
- 1 July 2003: General editing. No major changes.
-
-
- CONTENTS -
-
- PART 1: QUESTIONS ABOUT THIS NEWSGROUP AND FAQ
- [1.01] What is this newsgroup about?
- [1.02] Is there some form of netiquette I should follow if I post?
- [1.03] Why does the newsgroup spell "vampyre" with a "y"?
- [1.04] Is there a homepage for the alt.vampyres newsgroup?
- [1.05] This group is full of posers. Stop pretending!
- [1.06] Interactive writing looks like fun. Can anyone join in?
-
- PART 2: QUESTIONS ABOUT VAMPIRES
- [2.01] How do you define "vampire"?
- [2.02] Where did the word "vampire" come from?
- [2.03] What is the translation of "nosferatu" into English?
- [2.04] What types of vampires are in existence?
- [2.05] What powers are most commonly ascribed to vampires?
- [2.06] What are the vulnerabilities of vampires?
- [2.07] How can one kill a vampire?
- [2.08] What is a dhampir?
- [2.09] What is a "psychic vampire"?
- [2.10] How does one become a vampire?
- [2.11] What is porphyria? Why is it called "The Vampire Disease"?
- [2.12] I've heard that vampirism is really due to a vampire
- retrovirus. Is this true?
- [2.13] I have a theory about how vampires originated. Care to hear?
-
- PART 3: QUESTIONS ABOUT SPECIFIC VAMPIRES IN HISTORICAL FACT/FICTION
- [3.01] Who was the first vampire? Caine? Lilith? Lord Ruthven?
- [3.02] Is Lilith really mentioned in the Bible?
- [3.03] Who is Lord Ruthven?
- [3.04] Ever heard of "The Ruthvenian"?
- [3.05] What is a chupacabra? Is it really a type of vampire?
-
- PART 4: MISCELLANEOUS VAMPIRE STUFF
- [4.01] How can I find out more about [name of TV show]?
- [4.02] Where can I get more info about _Interview with a Vampire_
- and the rest of Anne Rice's Vampire Chronicles?
- [4.03] Where can I get more info on White Wolf's "Vampire: The
- Masquerade"?
- [4.04] Where can I get more info on real vampires?
- [4.05] Do you know of any good websites about vampires?
- [4.06] Where can I get a copy of [this hard-to-find vampire movie]?
-
- PART 5: WHO HAS HELPED TO MAKE THIS FAQ POSSIBLE?
- [5.01] The creators and maintainers of the alt.vampyres faq
- [5.02] Special thanks to these contributors
-
- PART 1: QUESTIONS ABOUT THIS NEWSGROUP
-
- [1.01] What is this newsgroup about?
-
- Alt.vampyres is for the discussion of vampire lore in any culture,
- ancient or modern. This group is also for the discussion of vampires in
- fiction, such as novels, stories, poetry, comics, movies and television,
- as well as for sharing of original poetry and fiction, whether it be
- narrative or interactive. Finally, alt.vampyres is a place for the
- theoretical discussion about the nature of the legendary vampire in
- biology, psychology, and sociology.
-
- Some topics which have been the themes of lengthy discourse in the past
- have included: blood drinking, sensitivity to sunlight, definitions of
- "vampire", morality, physiology, love, psychic abilities, intelligence,
- longevity, history, mythology, image reflection, crossing water, the
- hunt for victims, financial security, lifestyles, clothing, dentistry,
- music and food preferences, disease-resistence, religion, sex and
- reproduction--all regarding the vampire of legend.
-
- [1.02] Is there some form of netiquette I should follow if I post?
-
- It is not the purpose of the alt.vampyres VAMPIRE faq to be a primer for
- Usenet or newsgroup etiquette. If you are interested in that, search out
- one of the newuser newsgroups, e.g. news.newusers.questions. For a quick
- look at how to post to alt.vampyres, see the Posting Guidelines which
- are posted to alt.vampyres at the beginning of each month.
-
- [1.03] Why do you spell "vampyre" with a 'y'?
-
- "Vampyre" is an older spelling of the word "vampire" and was used
- predominantly during the 1700s and 1800s [see 2.02]. Its use in the
- group's title is to provide a more gothic feel. There is no difference
- between a "vampire" and a "vampyre."
-
- [1.04] Is there a homepage for the alt.vampyres newsgroup?
-
- There certainly is. The alt.vampyres homepage [http://altvampyres.com]
- was created by DrLucadra when she was the faqkeeper between 1996 and
- 1998. After a two-year medical absence during which she literally died
- three times, DrLuc returned to a.v. and redesigned the site, reviving
- the newsgroup's homepage as OUR place, that is, belonging to the people
- who post to a.v.. Here you will find copies of other a.v. faqs, hard-to-
- find pre-20th century vampire stories, vampire puzzles and poetry, a
- Dracula quiz, MSTings of bad vampire movies, and a huge number of links
- to other vampire websites.
-
- [1.05] This group is full of posers. Stop pretending!
-
- The people who write as if they were vampyres are not intending to
- mislead anyone. They are doing it for entertainment, creating inter-
- active stories. Rest assured, they have a perfectly good grip on
- reality.
-
- [1.06] Interactive writing looks like fun. Can anyone join in?
-
- Sure, but you may wish to contact the storywriters first if you're
- interested in joining a story already underway, just to let them know
- what you have in mind and to see in what direction the story is heading.
- You are also free to start up stories of your own, whether they be
- narratives, interactive narratives, or interactive epistolaries (where
- the story is revealed through a series of letters, newspaper articles,
- and diary entries. For an example of an epistolary, see Bram Stoker's
- _Dracula_.)
-
- PART 2: QUESTIONS ABOUT VAMPIRES
-
- [2.01] How do you define "vampire"?
-
- There is no mutually-agreed upon newsgroup definition for "vampire."
- Ask a dozen readers, and you're likely to get a dozen different answers.
- However, a workable blanket definition for the various types of vampires
- from legend and fiction [q.v. 2.04] might go something like this: A
- vampire is a being who, in order to maintain its existence, must feed
- on the vitality of humans.
-
- Given that core definition, you're now free to qualify the terms to suit
- the specific type of vampire being described. For example, the vampire
- can be living, dead, undead, or spiritual. "Vitality" can mean blood,
- lifeforce, passion, chi, soul, psychic/sexual energy, etc. Important to
- the definition is the word "must" in that it disqualifies blood fetishers
- who do not NEED blood to survive. "Feed" can be changed to "ingest",
- "suck", "prey" or "drink" but, whatever term is selected, it should
- disqualify flesh-eating beings such as ghouls.
-
- A few years ago, in an attempt to add more bite to the definition, I
- surveyed readers of a.v. and asked them to rate 16 characteristics as
- to their perceived importance to the definition of "vampire." The most
- important features of a "vampire," according to the 150+ replies I
- received, are that s/he feeds on human lifeforce, does not age, is
- immortal, and drinks human blood. This gives more weight to the suggested
- blanket definition in which the vampire is a being who must feed on the
- vitality of humans in order to survive, with the added qualifiers that,
- if the need is met, the vampire is rendered unaging and long-lived. [NOTE:
- The term "long-lived" is currently preferred over "immortal" because
- immortality implies that one cannot cease to exist, yet there are a number
- of ways that vampires can be destroyed [q.v. 2.07].
-
- Of medium importance are that the vampire is a living corpse, is
- telepathic, is harmed by the sun, feeds on human passions, and has fangs.
- Of little importance is that s/he casts no reflection, loves darkness,
- has a pale complexion, sleeps in a coffin, is repelled by a cross, is
- prone to obsessive love, and wears a black cape.
-
- [2.02] Where did the word "vampire" come from?
-
- Most etymologists (persons who study the origins of words) agree that
- "vampire" is from the Slavic "vampir" or "vampyr" and first appeared in
- the 1600s in the area of what is now Bulgaria and Yugoslavia on the
- Balkan peninsula. However, attempts to trace back the origin of the
- Slavic "vampir" are still under dispute. The theory currently favored is
- that "vampir" came from "upir", which first appeared in print in a 1047
- CE East Slavic (Old Russian) manuscript in which a Novrogordian prince
- is referred to as "Upir Lichy" (Wicked Vampire). Tracing the source of
- "upir" and its Slavic cognates (i.e., upior, obyrbi, upirbi, obiri) is
- even more controversial, fraught with many theories but little documented
- evidence.
-
- For example, Franz Miklosich, a late 19th century linguist, suggested
- that "upir" is derived from "uber", a Turkish word for "witch". Andre
- Vaillant suggests just the opposite--that the Northern Turkish word
- "uber" is derived from the Slavic "upir". More recently, Jan Perkowski,
- who has done a great deal of research on the vampires of the Slavs,
- also favors a Slavic origin to the word.
-
- But even amongst those who lean towards a Slavic origin, there is
- considerable disagreement. Kazimierz Moszynski suggests that "u-pir" is
- from a Serbo-Croatian word "pirati" (to blow). Aleksandr Afanas'ev points
- to the Slavic "pij" (to drink), which may have entered the Slavic
- language from the Greek, via Old Church Slavonic. A. Bruckner proposes
- Russian "netopyr" (bat).
-
- These are just a few of the possible origins of the word "vampire." For
- now, it appears that the best answer to the question of where the word
- originated is that it's a Slavic word. But where the Slavs got it is
- still an unanswered question.
-
- [2.03] What is the translation of "nosferatu" into English?
-
- Bram Stoker used the word "nosferatu" in his novel _Dracula_. Most
- people think it is a Romanian word for "vampire" or "undead." Actually,
- no such word exists in any Romanian dictionary. It first appears in
- print in an article entitled "Transylvanian Superstitions" [Emily
- Gerard in _The Nineteenth Century_, July 1885, pp 128-144]. Gerard had
- spent some time in Transylvania and may have heard a word that sounded
- to her like "nosferatu." It may be a corrupted form of "nesuferit" or
- the Greek "Nosophoros," both of which translate as "plague-bearer."
- The word "nosferatu" was later incorporated by Gerard into her book
- _The Land Beyond the Forest_ (1888). We are not sure if Stoker ever
- consulted this book; it is not on his own list of sources. But the
- article is. In fact, Stoker borrowed many items from this article,
- including the blue flames and St. George's Eve. To quote from Gerard's
- book, "More decidedly evil is the nosferatu, or vampire, in which
- every Roumanian peasant believes as he does in heaven or hell."
- [written in part by Elizabeth Miller]
-
- [2.04] What types of vampires are in existence?
-
- This is a sampler of vampire legends from around the world.
-
- - Asasabonsam: W. African. Folklore of the Ashanti people. Asasabonsam
- are human looking vampires except that they have hooks instead of feet
- and iron teeth. The Asasabonsam are tree dwelling vampires that live
- deep in the forest. They sit in the tops of trees with their legs
- dangling down which enables them to catch their victims with their
- hooked feet. They tend to bite their victims on the thumb.
-
- - Baital: Indian. These vampires natural form is that of a half-man,
- half-bat creature roughly four feet tall. They are otherwise
- unremarkable.
-
- - Bajang: Malaysian. The bajang normally take the form of polecats.
- Sorcerers could enslave and force them to kill his enemies, and some
- families were believed to be hereditarily stalked by the bajang.
-
- - Baobhan Sith: Scottish. The baobhan sith (pronounced buh-van she) are
- evil fairies who appear as beautiful young women and will dance with
- men they find until the men are exhausted and then feed on them. The
- baobhan sith can be harmed and destroyed by cold iron.
-
- - Callicantzaros (also spelled as Kallikantzaros): Medieval and Modern
- Greece. According to Christian Greek folk belief, a child born during
- the time from the beginning of Christmas to New Year's Day (or, in
- some versions, to Epiphany, Jan. 6) will become a callicantzaros. It
- is also during this period of the year that the callicantzaroi become
- a threat to normal humans. Then they roam the countryside, sleeping in
- caves during the day and entering villages at night. They can appear
- half-human, half-animal shapes. At the end of this period, they travel
- down caverns or other tunnels to Hades where they remain until the
- next Christmas. While on the world's surface, a male Callicantzaros is
- apt to kidnap a mortal woman to return with him to the underworld as
- his bride and to bear his children who also become callicantzaroi. To
- To prevent an infant of two mortal parents born during the Yuletide
- season from becoming a callicantzaros, the infant was sometimes held
- feet down over a fire until the toenails were singed. It was said that
- the first victims of a callicantzaros whose parents were both mortal
- were often his own brothers and sisters, whom he was apt to bite and
- devour. The callicantzoroi are actually closer to werewolves than to
- vampires--there is no direct connection with blood drinking--but they
- are frequently described in nonfictional books about vampires.
- (s/b Patrick Johnson)
-
- - Ch'ing Shih: Chinese. Ch'ing shih appear livid and may kill with
- poisonous breath in addition to draining blood. If a Ch'ing Shih
- encounters a pile of rice, it must count the grains before it can pass
- the pile. They can be harmed and destroyed by normal weapons and by
- sunlight. Their immaterial form is a glowing sphere of light, much
- like a will-o'-the-wisp.
-
- - Civateteo: Mexican. These vampire-witches held Sabbaths at
- crossroads and were believed to attack young children and to mate with
- human men, producing children who were also vampires. They were
- believed to be linked to the god Tezcatlipoca.
-
- - Dearg-due: Irish. The dearg-due is a standard European vampire,
- except that it cannot shapeshift and may be defeated by building a
- cairn of stones over its grave.
-
- - Empusa: Ancient Greece and Rome. Empusas appear as either beautiful
- women or ancient hags. They are strongly related to the incubi and
- succubi (q.v).
-
- - Ekimmu: Assyrian. Montague Summers described the ekimmu as vampires,
- but recent re-interpretations of "The Gilgamesh Epic" seem to refute
- this conclusion. The ekimmu are simply the souls of those who died
- without proper burial and so they wander the Netherworld looking for
- peace, not blood.
-
- - Hanh Saburo: Indian. These creatures live in forests and can control
- dogs. They will attempt to lure or drive travelers into the forest to
- attack them.
-
- - Incubus: European. Incubi (plural of incubus) are sexual vampires.
- They are spirit vampires of a demonic nature. The general way they
- feed is by having sexual relations with the victim, exhausting them,
- and feeding on the energy released during sex. They may enter homes
- uninvited and can take on the appearance of other persons. They will
- often visit the same victim repeatedly. A victim of an incubus will
- experience the visits as dreams. The female version of an incubus is a
- succubus. Closely related to the incubi/sucubi are the Slavic mora,
- the German mahr, and the Scandinavian mara, from which the word
- "nightmare" is derived.
-
- - Jararaca: Brazilian. Normally appearing as snakes, jararaca are said
- to drink the milk, as well as the blood, of sleeping women.
-
- - Krvopijac: Bulgarian. Krvopijacs (also known as obours) look like
- normal vampires except that they have only one nostril. They can be
- immobilized by placing wild roses around their graves. One way to
- destroy a krvopijac is for a magician to order its spirit into a
- bottle, which must then be thrown into a fire.
-
- - Lamia: Ancient Greece and Rome. Lamias are exclusively female
- vampires. They often appear in half-human, half-animal forms and eat
- the flesh of their victims in addition to drinking their blood. Lamias
- can be attacked and killed with normal weapons.
-
- - Loogaro: West Indies. Appearing as old women, these vampires go
- abroad at night as blobs of light, much like the will-o'-the-wisp.
-
- - Mulo: Gypsy. Gypsies all over Europe generally believed that the mulo
- was the spirit of a dead person which left its corpse in its grave at
- night and returned to the corpse at dawn. The mulo was generally
- invisible but could be visible to certain people, in which case it
- usually appeared in the original form of the dead person.
-
- Some Gypsy clans believed that their muli were too loyal to their clan
- to trouble them. But in the cases of clans who believed otherwise, esp.
- in Balkan countries such as Kosova, Serbia, Montenegro and Bosnia, the
- mulo often played the role of the vampire. The vampiric mulo mostly
- preyed on sheep and cattle, but there are tales of entire households
- being victimized by a mulo. In the Balkan countries, the adult male
- mulo typically came at night to visit his widow or perhaps a woman he
- had loved during his lifetime. In some versions of the story, he acted
- kindly towards her, helping her with household tasks and regaining her
- favor. Or, he might make demands on her for good tasting food, always
- rejecting what she offered. While visible to his wife, he might at the
- same time be invisible to other family members, behaving much like a
- poltergeist. In a third version, the mulo is invisible even to his
- wife--but he lies upon her and rapes her while she feels paralyzed and
- is unable to cry out for help. In these chases, the widow may become
- sick with terror, refuse food and drink, and eventually die.
-
- Some Gypsies in Kosova believed that twin brothers and sisters born on
- a Saturday could see a vampiric mulo if they wore their underwear and
- shirts inside out. The mulo would flee as soon as it was seen by the
- twins. A Gypsy practice in Moravia, now the eastern province of the
- Czech Republic, was to use a hen's egg to bait and ambush an invisible
- mulo. When the egg suddenly disappeared, the men would fire their guns
- at the spot. (s/b Patrick Johnson)
-
- - Nachzerer: German. These are ghosts of the recently dead that return
- to kill their families.
-
- - Rakshasa: Indian. The Rakshasas are powerful vampires of the spirit
- variety. They usually appear as humans with animal features (claws,
- fangs, slitted eyes, etc.) or as animals with human features
- (flattened noses, hands, etc.). They often appear as tigers. In any
- form, rakshasas are powerful magicians. They eat the flesh of their
- victims in addition to drinking blood. Burning, sunlight, or exorcism
- may destroy Rakshasas.
-
- - Shtriga: Medieval and Modern Albanian. The Albanian Shtriga, like
- the ancient Roman Stryx, is a witch who preys upon infants by drinking
- their blood at night. But instead of transforming into an owl when she
- goes for her midnight snack, she is more apt to take the form of a
- flying insect. As recently as the early 20th century, many Albanians
- regarded the Shtriga to be the most common cause of infant deaths.
- (See also Veshtitza.) (s/b Patrick Johnson)
-
- - Strigoi: Medieval and Modern Romania, including Transylvania. The
- feminine form of the name is Strigoiaca. The terms derive from the name
- of the blood-sucking, shape-changing, ancient Roman 'Stryx' [which see].
- They apply to either a person who is already an undead vampire (Strigoi
- Mort) or to one who is still living (Strigoi Viu) but predestined to
- become a Strigoi Mort. In most ways, the Strigoi Morti resemble the
- undead vampires found in other Eastern European countries. They can be
- destroyed by such typical means as impaling with a stake or by cremating
- them. They were often blamed as the cause of death in cases of epidemics
- --with the dead victims frequently becoming Strigoi Morti, too.
-
- The Strigoi Vii are more unusual. According to old Romanian folklore,
- a person who is born with a caul (a veil of fetal membrane still
- attached to the head), a small tail, or other peculiar circumstances
- is a Strigoi Viu. While living, the Strigoi Viu is not a blood drinker,
- but his powers include what could be called psychic vampirism--he can
- steal the vitality of his neighbors' crops and animals to enhance his
- own. Also, he can leave his body at night and travel in the form of an
- animal or a small spark of light. Sometimes it was said that a Strigoi
- Viu took animal form by stealing the form from the animal. The Strigoi
- Vii join together in covens and meet with the Strigoi Morti on special
- nights such as the Eve of St. George (April 22)--the same auspicious
- night when Jonathan Harker meets Dracula in Bram Stoker's novel.
- (s/b Patrick Johnson)
-
- - Stryx: Ancient Roman. Stryx [plur: striges] literally means "screech
- "owl" but the ancient Romans also applied the term to witches who
- transformed into owls at night in order to prey upon infants, drinking
- their blood and sometimes eating their internal organs. In modern
- Italian, "striga" has become a general word for "witch". Ovid, in his
- book _Fasti_, tells a story about an infant who was attacked each night
- by a flock of striges. The demigoddess Crane is called upon to ward away
- the striges by sprinklng the doorway with "drugged" water and placing a
- branch of hawthorn in the window. In later European lore, hawthorn is
- often as effective as garlic for warding away or confining vampires and
- is the best material for stakes to pound through their hearts. [See also
- Shtriga, Strigoi, and Veshtitza] (s/b Patrick Johnson)
-
- - Vampir: Serbian. The vampir is naturally invisible but can be seen by
- animals or by a dhampir [q.v], the living offspring of a vampir. The
- Serbian vampir cannot shapeshift.
-
- - Veshtitza: Medieval and modern Montenegro and Serbia. A blood drinking
- witch similar to the Roman Stryx and the Albanian Shtriga [q.v.]. The.
- soul of a Veshtitza leaves her body at night and enters the body of a
- hen or black moth. In this body, the veshtitza flies about until she
- finds a home where there are infants or young children. She drinks their
- blood and eats their hearts. Veshtitze may join together to form covens,
- the members of which flock together in the branches of trees at midnight
- on certain nights to hold a meeting while they snack upon what they have
- gathered earlier. Since it was commonly believed that witches become
- vampires after they die, it seems unlikely that the natural death of a
- veshtitza ends her drinking habit. (s/b Patrick Johnson)
-
- - Vrykolakas: 17th - early 20th Century Greece. The term derives from the
- Southern Slavic name Vorkudlak which can either mean an undead vampire
- or a werewolf. The name Vrykolakas (plur: Vrykolakes) has variants such
- as Vourkalakas and Vrukolakas. On the isle of Crete, the name is often
- replaced by 'Kathakano". In some moutain regions on the mainland, the
- term Vrykolakis could also apply to a shepherd who is compelled by the
- full moon to go about biting and eating both man and beast. But most
- generally it was applied to dead people who return from their graves,
- bringing death to the living. When a dead person was suspected of being
- a Vrykolakas, his corpse was exhumed to see if it had resisted decay.
- Also, there was a religious practice of exhuming all corpses after three
- years from their original burial. Typically, an exhumed corpse appeared
- bloated and ruddy. This was interpreted as evidence that the body had
- become a Vrykolakas and had gorged itself on the blood of its victims.
-
- A person could become a Vrykolakas after death by having been
- excommunicated, by having committed a serious crime or by having led a
- sinful life. Those conceived or born on a holy day were predestined to
- become Vrykolakes. Even if a person died without these taints, he was
- apt to become a Vrykolakas if a cat jumped over his corpse before burial.
- Though Vrykolakes were most active at night, they could also go about
- during daylight. They were only obliged to be in their graves on each
- Saturday. According to one report from the 17th century, revenant
- Vrykolakes prowl at night, knocking on doors and calling out the names
- of the inhabitants. Anyone who answered was doomed, but those who
- resisted were spared. Perhaps this is the origin of the modern literary
- tradition that a vampire cannot enter a home unless invited? Vrykolakes
- can be destroyed by exorcism or burning. Yet another recourse was to
- rebury the corpse on a desert island. This was done in belief that a
- Vrykolakas could not cross sea water (s/b Patrick Johnson)
-
- - Wampir: Polish and Russian. Wampiri appear exactly as normal humans
- and have a "sting" under their tongue rather than fangs. They are active
- from noon until midnight. A vampir may only be destroyed by burning.
- When burned, the wampir's body will burst, releasing hundreds of small,
- disgusting maggots, rats, etc. If any of these escape, the wampir's
- "spirit" will escape as well and will later return to seek revenge.
- Wampiri may also be called vieszcy and upierczi.
-
- Of course, this list is not exhaustive. Some other regional variants
- on the vampire are: Austrian dracul, Amer. Indian kwakiytl, Bohemian
- ogolgen, Brazilian lobishomen, African otgiruru, African owenga,
- Romanian avarcolac, Babylonian sharabisu, Greek brucolacas, Tibetan
- khadro, Singhalese kattakhanes, and Hindu kalika.
-
- [2.05] What powers are most commonly ascribed to vampires?
-
- There are many different versions of the vampire myth, both in legend
- and in fiction, therefore any ability you could name has probably been
- been ascribed to vampires at some point. Here are some of the powers
- traditionally ascribed to European vampires (the kind most often
- portrayed in movies and literature)...
-
- - Ability to change shape. Common animate forms assumed are: wolf, bat,
- rat, cat, owl, fox, weasel, raven, spider, scorpion, moth and fly.
- Inanimate objects which might also be assumed are mist, orbs of light,
- even a ball of dust like you find under your bed [q.v. ch'ing shih,
- loogaroo 2.03]. In some myths, the vampire's true form is inhuman,
- and they shapechange into humans [q.v lamia, baital, bejang, jaracara,
- rakshasas 2.03].
- - Strength, speed and sensory perception far greater than that of humans.
- - Ability to summon and control animals, particularly rats and wolves.
- - Mind-control...may command mortals, strike fear with a look, or cause
- selective amnesia.
- - Ability to control the weather...summoning rain clouds and fog.
- - Ability to command some form of magical or mystical beings, with the
- implicit idea that the vampyre is in league with an evil entity.
-
- [2.06] What are the vulnerabilities of vampires?
-
- - Weakened or harmed by sunlight. Although this vulnerability seems
- prevalent, there are notable exceptions to it, i.e., Dracula was
- relatively unaffected by sunlight.
-
- - Repelled/harmed by religious symbols. This is a subject of debate.
- One theory is that the symbol itself is useless unless the wielder
- possesses a strong faith in the efficacy of the symbol as a despoiler
- of evil. As such, the symbol is a mere vehicle for the faith of the
- holder, thus the actual symbol need not be religious. Another theory
- is that the icon is powerful in and of itself and channels power from
- above, whether or not the holder believes in it.
-
- - Repelled by garlic. During the Middle Ages, breakouts of certain
- communicable diseases were sometimes attributed to the presence of
- of a vampire, for example, bubonic plague. During the early 1700s, as
- the plague swept across Europe, people turned to a concoction of vinegar
- and garlic called "Four Thieves' Vinegar (FTV)." FTV is said to have
- originated with four thieves who confessed that wearing a facemask
- saturated with garlic vinegar protected them against catching the
- plague when they plundered the dead. It is true that garlic contains
- an antibacterial substance which might very well have afforded some
- protection against the plague bacillus and other pathogens.
-
- - Repelled by wolfbane. Wolfbane was mentioned in the Bela Lugosi
- movie version of "Dracula" and was used in place of garlic.
-
- - Does not cast a reflection in a mirror. Reflections were believed to
- capture a bit of a person's soul, something a vampire is thought not
- to possess. In some areas, vampires were also believed not to show in
- photographs or to cast shadows.
-
- - Unable to cross running water, except at the ebb and flow of the tide.
- The reason for this is uncertain. Some say it may be linked to the
- similarities between mirrors and the surface of the water. Others
- suggest that it has to do with water being a purifier. Regardless
- of the theory as to how it works, it became a practice in some places
- to bury suspected vampires on islands so that they couldn't return by
- crossing the water. One famous such island is Santorini (in the Aegean
- Sea, north of Crete) which was reputed as having so many vampires
- buried there that the phrase "sending vampires to Santorini" has a
- meaning similar to "selling freezers to Eskimos". They don't need any.
-
- - Can't enter the home of someone without an invitation
-
- - Must pass the daylight hours in a coffin filled with the soil in which
- he was originally buried.
-
- - Cannot pass a thicket of wild rose or a line of salt
-
- - Has to stop and count every grain in a pile of grain (type of grain
- varies, such as millet, rice, even sand)
-
- [2.07] How can one kill a vampire?
-
- Vampires in legend and fiction are usually already dead...er...UNdead.
- Therefore, the aim is not to kill them but to destroy them in such a
- way that they can never again rise up to walk among the living. Some
- time-honored ways of destroying a vampire include:
-
- - Burning. This seems to be a universal method in both legend and
- fiction of destroying vampires.
-
- - Cutting out the heart and burning it.
-
- - Cutting off the head. Some legends say that this must be done with a
- gravedigger's shovel. In fiction, however, Van Helsing's autopsy
- knives seemed to work just fine on Lucy. Other legends require that
- the head be moved away from the body lest the head and body re-unite.
-
- - Driving a stake through the heart. This method seems to work best on
- fictional vampires. In legendary vampire lore, staking a vampire
- serves merely to "nail" him in place so as to prevent him from leaving
- the coffin or to allow other procedures [as above] to be performed
- without having to worry about the vampire moving, shapeshifting, or
- otherwise escaping. In many of these legends, the stake must be of a
- particular wood, such as ash, hawthorne, maple, blackthorn, buckthorn,
- or aspen. The power of these woods is often claimed to lie in Christian
- symbolism. For example, ash has been cited as the wood from which
- Christ's cross was made. Plants with thorns, such as hawthorn, wild
- roses, and blackthorn, are associated with the crown of thorns worn by
- Christ at his crucifixion. However, in his book _Fasti_ [which was
- written prior to the death of Christ], Ovid describes the value of
- hawthorn in warding off vampire striges [see 2.04 Stryx] who like to
- feed on the blood and guts of human infants, so the roots of some of
- these legends obviously predate Christian influences.
-
- - Exposing to sunlight. Like staking, exposing a vampire to sunlight has
- become one of the more common methods of destroying fictional vampires,
- at least since Count Orlock greeted the dawn through a window in the
- 1922 classic movie "Nosferatu". Legendary vampires are not quite so
- sun-sensitive. [see Vrykolakas 2.04, vulnerabilities 2.06, and
- dhampirs 2.08]
-
- - Dispelling the vampire with holy symbols, such as the Eucharist or
- holy water. This idea seems to derive from the Christian belief, as
- espoused by Leo Allatius (and later by Dom Augustin Calmet) that
- vampires are in league with Satan. In modern fiction, however, this
- tactic is more commonly used to prevent a vampire from returning to
- his coffin, and he is consequently killed by exposure to the sun.
-
- - Calling in a dhampir.
-
- [2.08] What are dhampirs?
-
- In Eastern European and gypsy vampire lore, some vampires are believed
- to be invisible to all but a dhampir, the offspring of a vampire and a
- mortal. In spite of the fact that the gypsy mulo [q.v. 2:03] was said
- to be a spirit of the dead person separate from the physical corpse, it
- was also believed that the male mulo was capable of impregnating living
- women, often their grieving widows. The resulting child was variously
- called a "vampijorivic", a "vampiric", or a "lampijerovic", all of which
- mean "little vampire". Another name for such an offspring is "dhampir".
- Depending on the legend, dhampirs may be able to automatically see
- vampires, or they may have to enact some sort of ritual, such as putting
- on their clothes backwards or looking through a sleeve.
-
- The typical dhampir story has a vampire bothering a town. A wandering
- dhampir comes through, hears of the town's vampire problem, and offers
- to kill the vampire--for a fee, of course. The dhampir goes to the town
- square and calls out a challenge to the vampire, asking him to meet the
- dhampir there on the morrow. (Vampires in these legends aren't limited
- to nighttime.) The next day, the dhampir returns to the town square and
- waits for the vampire to arrive. When the vampire "appears", the dhampir
- wrestles the invisible creature, shoots him with a gun, or somehow bests
- him and chases the vampire out of town. End of the town's vampire problem.
-
- There are also cases where a dhampir is able to detect the grave of a
- vampire and destroy it by shooting a bullet into the corpse or by more
- traditional means such as staking, beheading or cremation. The natural
- male offspring of a dhampir were also believed to be dhampirs, and so
- the profession of vampire hunting was often an inherited career. At
- least as late as 1959 in Kosova, there were dhampirs still in the
- business of hunting down and destroying vampires.
-
- Dhampirs in legend don't have special abilities other than being able to
- see invisible vampires. As with legends, however, writers have liked the
- idea of a dhampir and have added to the legend, often completely redoing
- it and just taking the name, as with Vampire Hunter D, for example.
- (written in part by Cathy Krusberg)
-
- [2.09] What is a "psychic vampire"?
-
- The term "psychic vampire" was popularized in the mid-1800s when members
- of The Theosophical Society turned their attention to researching the
- psyche, described as the human mind, soul, emotions, and all the latent
- mental processes which take place within an individual and which are not
- visible or measurable in the physical world. Psychic vampires (sometimes
- referred to as psi-vamps) are characterized as individuals who suck
- energy (as opposed to blood) from others.
-
- Members of The Theosophical Society theorized two types of psychic
- vampires. One was the "astral", described by Henry Steele Olcott as
- undead but able to separate astral from material body and leave the
- grave in search of blood or energy from the living, which it could
- send back to the buried body in order to sustain its hold on life.
- The other was the "magnetic", described by Franz Hartmann as a living
- "psychic sponge" who absorbed energy from those around it.
-
- Although psychic vampirism seems to be a relatively recent phenomenon,
- legends about vampirelike beings who drain others of their energy or
- lifeforce, soul or vitality, chi or pa, or who use humans as a means
- of procreation, predate blood-drinking revenants by thousands of years.
- More information on some of these ancient psychic vampires can be found
- in section 2.04, q.v. empusa, incubus, and mulo.
-
- [2.10] How does one become a vampire?
-
- There are many possible routes of becoming a vampire. Some of the more
- prevalent mythological routes are:
-
- - Suicide
- - Excommunication, dying unbaptized/apostate, or anything else that
- puts one "outside of the church"
- - Being a wizard/witch
- - Having been a werewolf
- - Having your parents curse you, as in "May the earth reject you!"
- - Being born with teeth or a caul (sometimes specifically a red caul).
- In this case, it may be possible to prevent the inevitable by burning
- the caul and feeding the ashes to the baby.
- - Having a cat or other animal jump over your corpse before it gets
- properly buried.
- - Possessing red hair.
- - Being a victim of an unavenged murder.
- - Being a seventh son.
- - Being sexually promiscuous.
- - Being the offspring of a human woman and a demon or incubus.
- - Being bitten by a vampire. In some versions, the victim has to die from
- the bite to become a vampire; in others, three bites are necessary.
- - Drinking the blood of a vampire.
-
- If it is suspected that someone is likely to become a vampire, it is
- possible to prevent the occurrence by using one or more of the methods
- listed in 2.07 for destroying vampires or by burying the suspect body
- face downwards. In Eastern Europe, it was common to periodically check
- bodies to see if they showed any signs of vampirism. In China, potential
- vampires were not buried until after they had decayed considerably.
-
- [2.11] What is porphyria, why is it called "The Vampire Disease"?
-
- Porphyria is actually a group of diseases, all pertaining to the
- metabolism of porphyrin rings that, along with iron, are responsible for
- the oxygen-carrying properties of hemoglobin--the red ingredient in
- blood. Porphyria is a very rare genetic disorder and is not contagious.
- It may have developed among the European nobility due to inbreeding.
-
- In a 1964 article in the _Proceedings of the Royal Society of Medicine_,
- it was proposed that porphyria might be an explanation for werewolf
- legends. Twenty-one years later, chemist David Dolphin presented a paper
- at a meeting of the American Association for the Advancement of Science,
- proposing that porphyria might explain vampire legends. It was later
- refuted by other professionals, due to the fact that the only form of
- porphyria which could have been likened to vampirism was the rarest
- form, occurring in very few people throughout history.
-
- So why the link between porphyria and vampirism? One of the varieties of
- porphyria, congenital erythropoietic porphyria, has among its symptoms:
- severe light sensitivity, reddish-brown urine and teeth, mutilation of
- the nose, ears, eyelids, and fingers, an excess of body hair, and anemia
- (compare these symptoms with the description of Stoker's Dracula). In
- addition, some kinds of porphyria are associated with epilepsy. However,
- there is no evidence that porphyrics have any sort of craving to drink
- blood and, although it has been conjectured that eating garlic might be
- harmful to them, it is not.
-
- In short, the hullabaloo over porphyria and vampirism was simply a media
- overreaction which negatively affected the lives of porphyrics by
- associating them with vampirism. In one instance, for example, a woman's
- husband left her because he was afraid he would be bitten in his sleep
- and have his blood drained by her. So please, take a grain of salt along
- with anything you hear about porphyrics as vampires.
-
- [2.12] I've Heard That Vampirism Is REALLY Due To a Vampire Retrovirus.
- Is This True?
-
- Yes, we've heard all about the DNA-altering vampire retrovirus as well
- as vampiric symbionts from across "the veil." Unfortunately, the
- originators of both of these theories, convincing as they may sound, are
- attempting to pass off their theories as "truths". Theories presented to
- alt.vampyres as "fact" or "truth" will probably be scrutinized,
- challenged, and referred to experts. To whit:
-
- Following is a letter I received from Jon Martin, Ph.D., Associate
- Professor for Virology at Mercer University School of Medicine.
- Dr. Martin explains the current status of human retroviruses:
-
- "...Personally, I think the retrovirus as an explanation is a
- clever notion ... but nothing more than that. There are only three
- retroviruses known to infect the human. One of them is HIV, which
- causes AIDS. A second one causes an uncommon leukemia (human T-cell
- leukemia/lymphoma virus; HTLV), and the third is not yet clearly
- associated with human disease (but is related to HTLV)."
-
- [2.13] I have a theory about how vampires originated. Care to hear?
-
- Sure. Theorizing about the origin of the vampire is a hot topic here
- and one which often results in some interesting discussions. Just be
- sure to phrase it in terms of a "theory". If you present it as a "truth",
- and claim to have proof, you will probably be asked to provide it--
- a situation which can lead to some wicked debates. Here is a sampler of
- some theories that have been discussed in the past.
-
- THE VAMPIRE HORMONE THEORY
- A genetic complex that is usually dormant becomes activated by a
- hormone brought in from an external source, i.e., a bite. The genetic
- complex produces more of the hormone, thereby creating a chain reaction
- in the victim's body. The hormone also transforms the victim's physical
- form. The new form will be superficially human but with a pair of fangs
- with poison sacs which can inject the hormone into another victim,
- should the vampire so choose. [Madman Who is Sane]
-
- THE FALLEN ANGEL THEORY:
- The first Vampires were Fallen Angels aka "The Watchers", who were cast
- out of heaven for bringing sin unto the Earth [Stef Zodiak]. An adjunct
- to this theory suggests that the first vampires were the offspring of
- humans and Watchers. When the Children of the Watchers had consumed all
- of the available food, they turned to mankind and began to eat their
- flesh and drink their blood.
-
- THE ANGEL OF DEATH THEORY:
- The Bible says that the fallen angels came to earth and mated with
- the "daughters of Eve" to create half demon types who terrorized the
- populous in pre-flood times. God wanted to even the score and sent
- His loyal angel, the Angel of Death, to mate with a daughter of Eve
- in order to create vampires to control the demonic offspring of the
- fallen angels. After the flood, however, the demons were gone and
- the vampires (who of course survived because they are immortal and
- can't drown) had no purpose and began preying on humans. [Sable Siren]
-
- THE VAMPIRE ALLERGEN THEORY:
- The vampire injects an allergen of some sort. The allergic reaction
- in the victim transforms him into another vampire. [White Spirit]
-
- THE VAMPIRE POLYMER THEORY:
- Vampires are the victims of a DNA-like polymer that was created by the
- decomposition of a dead body many thousands of years ago. The polymer is
- transmitted to others via a bite to a vein or artery and may have the
- ability to evolve, like other life on Earth. [Madman who is Sane]
-
- THE REPRODUCTION THEORY:
- Similar to the Vampire Polymer Theory, but the material passed to the
- victim is actual DNA, created by a completely different species which
- uses humans as hosts for a method of asexual reproduction. The human
- host eventually changes into a member of the vampire species. [Madman
- Who is Sane]
-
- THE ATLANTIS THEORY:
- The Atlantans, in their quest to prolong life, were doing genetic
- experiments, the end result being a new human that could live forever
- but had to drink the blood of humans in order to survive. [Aziel]
-
- THE INTERDIMENSIONAL THEORY:
- Vampires are interdimensional travellers who come to this dimension to
- feed on humans because their blood source died out long ago in their
- own dimension. [Aziel]
-
- THE HUMAN PREDATOR THEORY:
- Humans are destructive to Nature and so Nature, striving for balance,
- created a humanoid mutation in order to "cull the herd". Seems fitting
- that it would be a vampire, since vampires would be able to walk with
- humans without creating too much notice.
-
- THE VAMPIRE HOMINID THEORY:
- Vampires are an ancient offshoot from human evolution. They evolved
- in a barren region, i.e., desert or tundra, so they have high tolerance
- for the elements but no way to make hunting tools. Consequently, they
- learned to steal from humans. The vampire's thirst for blood lies in
- their need to take as much water as possible from the arid environment
- in which they evolved. [BJ]
-
- THE ALIEN VAMPIRE THEORY:
- In 1894, in "The Flowering of the Strange Orchid", H.G. Wells explored
- the possibility of space aliens taking over a human body in order to
- live off the life energy of others. Since then, vampires have become a
- favorite alien in SciFi. Many theories have issued since, ranging
- from the purely fantastic to plausable, but all were inspired by the
- host of SciFi books and movies that portray vampires as space aliens.
-
- THE VAMPIRE NANOBOT THEORY:
- Nanobots, created by either a) renegade scientists or b) a race of
- reptilian saurians, were introduced into a handful of human bodies in
- order to repair cell damage. The Nanobots performed so well that they
- rendered their hosts immortal. However, the Nanobots themselves are not
- immortal and must self-replicate by utilizing the iron atoms from the
- hemoglobin in the host's red blood cells. The result of this
- nanoreplication process is the constant need for blood. Unable to keep
- up with the demand, the host has no choice but to seek blood from
- another. If the colony of Nanobots exceeds the host's ability to feed,
- some Nanobots may migrate into another host, usually the next victim
- of the primary host's bite. [LuckyHoodoo9 (a) and klaatu (b)]
-
- THE SEVEN MAGES THEORY
- Seven mages made a deal with seven demons many millenia ago. The mages
- were granted certain powers. In exchange, the demons were able to cross
- the Veil into this world. They merged with the mages, turning them into
- vampires. Each time a demon-infested vampire reproduces, a part of the
- demon passes into the child. [Trinn]
-
-
- PART 3: QUESTIONS ABOUT SPECIFIC VAMPIRES IN HISTORICAL FACT/FICTION
-
- [3.01] Who was the first vampire? Caine? Lilith? Lord Ruthven?
-
- It could be all of the above or none of the above, depending upon how
- "vampire" is defined. Whitewolf fiction names Caine as the first [see
- _The Book of Nod_]. In other rpgs, Lilith is the first. Etymologists
- might consider a 1047 CE reference to one "Upir Lichy" [q.v. 2.02] as
- the first mention of a vampire. Historians might point to the influence
- of the Gypsies as they spread across Europe in the 15th and 16th
- centuries. Certainly there is a strong similarity between the Gypsy mulo
- [q.v. 2.04] and the Eastern European vampire. On the other hand, the
- literati might look to Polidori's Lord Ruthven [q.v. 3.03] as the
- inspiration for today's fictional vampire.
-
- The oldest known document with a reference to a vampirelike being is a
- @2400 BCE tablet known as "The Sumerian King List", a very boring list
- of all the kings of Sumer, their paternal lineage, and the years of
- their rule. One entry is for the famous King Gilgamesh. It says that
- Gilgamesh's father was a Lillu. In Sumerian myth, there were a number
- of beings who, like the incubi and succubi [q.v. 2.04], come to sleeping
- individuals to mate with them. Lillu is an incubus (male). One of the
- succubi was Lilake/Lilitu whom some claim to be a forerunner of Lilith.
-
- But not even Sumer can be definitively credited as coming up with the
- first vampire. Why? Because Sumer is also the first civilization to
- develop cuneiform, a form of writing which uses word sounds rather than
- pictures. Consequently, there is no written histories prior to Sumer.
-
- [3.02] Is Lilith really mentioned in the Bible?
-
- The Bible is a compilation of many individual "books" written by
- different authors at different times in history. The Old Testament
- concerns events prior to the birth of Christ. The New Testament tells
- the story of Christ and the teachings of his disciples. In some versions
- of the Old Testament (Jewish Tanakh, Biblia Hebraica, etc.) the word
- "lilith" appears in the Book of Isaiah 34:14, said to have been written
- during or just after the Babylonian Captivity @597 BCE. Translated, it
- reads something like:
-
- "Wild beasts shall meet with hyenas,
- the satyr shall cry to his fellow;
- there shall [the lilith] alight,
- and find for herself a resting place."
-
- When this passage was translated for the Greek Septuagint in the 3rd
- century BCE, "lilith" became "onokentauroi" [ass centaur]. When Jerome
- translated it in the 4th century CE for the Latin Vulgate, he changed
- it to "lamia". The King James version of the English bible, published
- in the early 1600s, substituted "night hag." Modern translations may be
- found using everything from "lilith" to "night creatures" to "screech
- owl".
-
- The oldest known copy of the Book of Isaiah is the Qumran Isaiah scroll,
- found in the Dead Sea caves in the 1940s. It has been dated to the 1st
- or 2nd century BCE. The text, handwritten on a 26cm by 7m leather scroll,
- is in Hebrew. The word in 34:14 is "lilith." So, as of now, it appears
- that "lilith" is indeed the original word. However, there are still many
- questions surrounding this passage, not the least of which is: To whom
- (or what) does "lilith" refer? Is it Lilith the Demoness herself, one of
- a group of succubi known as the lilim, or is it merely a word for an
- owl common to Mesopotamia?
-
- [3.03] Who is Lord Ruthven?
-
- Long before Dracula was even a gleam in Bram Stoker's eye, there was
- Lord Ruthven, a fictional vampire popularized by John Polidori in a
- short story published April 1819 in "The New Monthly Magazine" [England].
-
- The story behind the story goes that Polidori was a guest at Lord Byron's
- Villa Diodati on Lake Geneva (Switzerland) in June 1816. During a rainy
- spell, Byron suggested that the guests pass the time by writing ghost
- stories. One of the stories to come out of this write-a-thon was Mary
- Shelley's _Frankenstein_. Byron himself wrote a fragment of a tale about
- a vampire he called Augustus Darvell. John Polidori's contribution was
- apparently unremarkable.
-
- Three years later, however, after a falling out with Byron, Polidori
- published "The Vampyre", which featured the suave yet fiendish Lord
- Ruthven. There are many rumors surrounding the writing of "The Vampyre,"
- i.e., it was first attributed to Lord Byron then to Polidori, and then
- it was rumored that Polidori based the fiendish Lord Ruthven ON Byron.
- In actuality, Lord Ruthven had already been created several years prior
- by Lady Caroline Lamb, one of Byron's discarded lovers, to portray the
- heartless, but non-vampire, lover in her novel _Glenarvon_.
-
- Within a year after "The Vampyre" was published, the vampyre Ruthven
- became hugely popular throughout western Europe. By June of 1819, he
- was already onstage at the Theatre de la Porte-Saint-Martin (Paris) in
- a melodrama called "Le Vampire", written by Charles Nodier.
-
- In August of 1820, James Planche brought Nodier's play to the London
- Lyceum under the name "The Vampire, or The Bride of the Isles." Although
- adapted from Nodier's "Le Vampire", it wasn't quite the same play, as
- Planche's version was written to fit the available wardrobe, and so his
- play was set in Scotland. (Vampires in kilts...oh la la!) In that same
- year, Nodier's friend Cyprien Berard wrote a long sequel to Polidori's
- story, which he titled "Lord Ruthven ou Les Vampires." Berard's sequel
- has the distinction of being the first vampire novel ever written (till
- then, everything had been in the form of short stories, plays or poetry).
-
- In 1823, Alexandre Dumas attended a revival of Nodier's "Le Vampire" and
- wrote about the experience in his _Memoirs_. Dumas was so impressed with
- the vampire Ruthven that he rewrote Nodier's play and took it back to the
- Paris stage in 1851. He also authored a piece about Ruthven-type vampires
- that has appeared under the title "The Pale Lady" and may be the first
- story to set the vampires in the Carpathian Mountains.
-
- In 1828, Polidori's Ruthven was recast in the first vampire opera, "Der
- Vampyr", by Heinrich Marschner. Marschner's brother-in-law (Wilhelm
- Wohlbruck) wrote the libretto, and "Der Vampyr" was performed for the
- first time in Leipzig (Germany) in March 1829 where it, too, was a great
- success. By August, "Der Vampyr" was on the stage at the London Lyceum,
- the same theater that, some 70 years later, would be frequented by Bram
- Stoker and would become the site of the original dramatization of the
- most famous vampire story ever written-- _Dracula_.
-
- [3.04] Ever heard of "The Ruthvenian"?
-
- In his book _Monsters_, Donald Glut mentions The Ruthvenian. He writes:
- "Many infamous vampires are found in literature. The first to achieve
- real notoriety was Lord Ruthven, star of 'The Vampyre,' a story by Doctor
- John Polidori published in 1819. The 'Ruthvenian,' the bible of the
- vampires, was named after Lord Ruthven." [w/b Lord Ruthven].
-
- Actually, the "Ruthvenian" was a supposedly "legendary book" that I
- made up for my novel _Frankenstein Meets Dracula_. From there, I
- carried it into the "Dr Spektor" comic book, which I created and wrote
- for Gold Key. It has since turned up in various places, including my
- recent movie "Scarlet Countess" (on DVD/video as "The Erotic Rites of
- Countess Dracula"). [private communication from Donald Glut]
-
- [3.05] What is the chupacabra? Is the chupacabra really some type
- of vampire?
-
- Imagine an animal that looks like a gorilla-reptile-gargoygle with
- batlike wings, bulging red eyes, large claws, fangs and a long darting
- tongue. Imagine that this creature can fly or, at least, take great
- leaps. Imagine it to be a nocturnal predator of livestock such as goats,
- sheep, chickens, and cows, and that it feeds on them by drinking their
- blood from two puncture wounds near the jugular vein, doing no other
- damage to the body. Finally, imagine that this creature's handiwork has
- been reported as far north as Michigan, south as Chile, west as
- California, and east as Puerto Rico, although it seems to prefer the
- Latin American countries. This is the chupacabra as pieced together
- from reports made by persons who claim to have seen it.
-
- Sightings of the Chupacabra [from Spanish "chupar" (to suck) + "cabra"
- (goat)] gained worldwide attention in the mid-1990s, but chupacabras
- have been around since the 1960s. After some 40 years, however, no one
- has yet photographed or caught a chupacabra, live or dead.
-
- Cryptozoologists (scientists who study animals which may or may not be
- real) have placed the chupacabra right up there with Bigfoot and Loch
- Nessie but have found no evidence to confirm or deny its existence.
- Locals think the chupacabra is some sort of genetically-engineered bat
- or other experimental animal which got loose. Skeptics blame something
- more normal, such as dogs, coyotes, wolves, or pumas. But one thing is
- certain. There are hundreds of photos of livestock carcasses that have
- been drained of blood with no bodily damage other than two puncture
- wounds in their necks. If not a chupacabra, then what?
-
-
- PART 4: MISCELLANEOUS VAMPIRE STUFF
-
- [4.01] How can I find out more about [name of TV show]?
-
- Forever Knight:
- alt.tv.forever-knight - The FAQ for this group can be found at
- http://lavender.fortunecity.com/wildbunch/241/
-
- Buffy the Vampire Slayer:
- alt.tv.buffy-v-slayer - The FAQ for this group can be found [4/01]
- at: http://alcor.concordia.ca/~ra_forti/FAQ
- alt.tv.angel - The FAQ for this group can be found [4.01] at:
- http://alcor.concordia.ca/~ra_forti/angelfaq
-
- Kindred: the Embraced:
- alt.tv.kindred
-
- [4.02] Where can I get more info about _Interview with a Vampire_ and
- the rest of Anne Rice's Vampire Chronicles?
-
- alt.books.anne-rice - The FAQ for this group can be found [4/01] at:
- http://www.angelfire.com/ri/cerat/ARFAQintro.html
-
- [4.03] Where can I get more info on White Wolf's "Vampire:
- The Masquerade"?
-
- alt.games.whitewolf - The FAQ for this group can be found [7/01] at:
- http://www.mants-lair.org.uk/WoD/faq.txt
-
- alt.games.vampire.the.masquerade - The FAQ for this group can be found
- at http://www.geocities.com/Athens/6242/2agvtmq.html
-
- alt.games.vampire.tremere - The FAQ for this group can be found at
- http://www.geocities.com/Athens/6242/agvtfaq.txt
-
- rec.games.frp.storyteller
-
- [4.04] Where can I get more info on real vampires?
-
- Actually, alt.vampyres *IS* about real vampires--the vampires from the
- histories and legends of multiple cultures. If what you mean by "real
- vampires" is blood fetishers and others who liberally apply the term
- "vampire" to themselves, try:
-
- alt.culture.vampires - The FAQ for this group can be found [4/01] at
- http://earthops.org/a-c-v/faq.html
-
- [4.05] Do you know of any good websites about vampires?
-
- There are hundreds, far too many to include in this faq. A good place
- to start might be Strigoi's Tomb [http://zyworld.com/vampirelore/].
- Strigoi (aka Patrick Johnson) explores the legends of the undead in
- Eastern Europe, Central Europe, Western Europe, Asia, and the Americas,
- looking at everything from vampire fairies to vampire fangs.
-
- [4.06] Where can I get a copy of [this hard-to-find vampire movie]?
-
- Try Tapes of Terror. Write them for a catalog at P. Riggs, 6226 Darnell,
- Dept. VC, Houston, TX 77074-7416, USA. You can also view their online
- catalog at: www.morticiasmorgue.com/tot.html. [NOTE: I get no kickback
- from ToT. It's just that I've never seen a better list of hard-to-find
- horror movies, including vampire movies like the BBC version of "Count
- Dracula", Hammer's "Vampire Circus", Vincent Price in "The Last Man on
- Earth", etc.]
-
-
- PART 5: WHO HAS HELPED TO MAKE THIS FAQ POSSIBLE?
-
- [5.01] The creators and subsequent maintainers of the alt.vampyres faq:
-
- -Travis S. Casey, who started this whole thing up;
- -Robert Herrick, who expanded it and put up with a lot of grief while
- doing so;
- -Clint Hauser, who took over for Robert and updated where necessary;
- -Barbara Kuehl (as Baby Jinx), who was asked by Clint to take it off
- his hands (it's a thankless duty);
- -Lucadra, who put her heart and soul into it for over two years,
- -Baby Jinx again (as ^BJ^), to whom the faq reverted when Lucadra
- took an unexpected, lengthy medical absence; and
- -jetgirl, who housed an HTML version of the faq on her personal webpage
- for several months during Lucadra's absence.
- -From there, the faq split into two factions with jetgirl claiming the
- right to the HTML version on her website and with BJ updating and
- renovating Lucadra's version, thus creating this VAMPIRE faq.
-
- [5.02] Special thanks to these contributors
-
- In order to give thanks where thanks are due, an attempt is being made
- to bracket the names of faq contributors following the passages they
- have contributed. If your contribution appears uncredited in the a.v.
- VAMPIRE faq, please contact me with the details.
-
- bj@altvampyres.uwm.edu
- [To email me, remove altvampyres.]
-
-
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- A copy of the most recently-posted version of this faq may be obtained
- at ftp://rtfm.mit.edu/pub/usenet-by-hierarchy/alt/vampyres/vampire-faq
-
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