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- From: tyagi@houseofkaos.abyss.com (tyaginator)
- Newsgroups: alt.magick,alt.magick.tyagi,alt.answers,news.answers
- Subject: alt.magicK KfaQ#01: Magic-K? (kreEePing oOze faQ)
- Supersedes: Version 9501
- Followup-To: alt.magick
- Date: 7 Jun 1995 13:59:46 -0700
- Organization: Portal Communications (shell)
- Lines: 206
- Sender: tyagi@shell.portal.com
- Approved: news-answers-request@MIT.EDU
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- References: 1 of 14
- (Ftp://ftp.portal.com/pub/ss/Usenet/FAQs)
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- Summary: This is one of a number of compended posts on magick or topics
- associated with it in some way. It is intended as an introductory
- file and its content will be questioned and discussed within
- Usenet's alt.magick newsgroup.
- Xref: senator-bedfellow.mit.edu alt.magick:45083 alt.magick.tyagi:3065 alt.answers:9814 news.answers:45808
-
- Archive-name: magick/kreeeping-ooze/part01
- Posting-Frequency: to alt.magick -- by inquiry and desire;
- to news.answers -- approximately monthly
-
- ============================================================================
-
- william_dunlavey@ptltd.com (Phoenix) writes:
-
- |I was just wondering how the word "magic" came to be spelled with a "k."
- |Does the letter "k" have *radical* significance?
-
- ____________________________________________________________________________
-
- Revised 9503
-
- A.M Krreeping Ooz FAQ Question #1: "What is magic(k)? (etc.)"
- ______________________________________________________________
-
- Magick has been defined by many people in many different ways. There
- is no universally agreed definition, so it is best approached obliquely
- or en masse. One popular mage defined it as "the Science and Art of
- causing Change to occur in comformity with Will." (Aleister Crowley)
- Yet that same author (if Soror Virakam may be relied upon) is said to
- have adopted "the old spelling of MAGICK...in order to distinguish the
- Science of the Magi from all its counterfeits." (_Magick_, eds. Symonds/
- Grant, p. 45 note).
-
- Some see magick as a kind of energy which pervades the cosmos. Some
- see it as a psychic tool by which one may influence the material world
- through the use of symbols and ritual. Some see it as a means of coming
- to unite with the divine, and some see it as simply a way to exercise
- will or Will.
-
- Many have posited the differentiation of magical 'currents' or 'energies'
- based on style and/or intent. Some describe that which intends harm
- as 'black magic(k)', yet there is no consensus among mages by any means.
-
- Whatever magick is, this is the subject of the alt.magick newsgroup.
- For that reason it is best left without absolute definition and will
- constantly be discussed and imagined anew.
-
- tyagi
- -----
-
- Magick ...is the belief that we can make a difference in our own life as
- well as helping others. Magick unfortunately is not shielded from
- negative forces and the "belief" does not condemn these people who want
- to study the black arts....
-
- keith@foresnt.com
- -----------------
-
- "Magick" was a common spelling of the word in the Elizabethan period.
- It appears spelled with a K in John Dee's diaries which date from the
- 1580's. I suspect that this in particular held an attraction for Crowley,
- as he believed himself to be the reincarnation of Edward Kelly.
-
- scott@solutions.solon.com (Scott Stenwick)
- ------------------------------------------
-
- "In English print, the -ick ending began to change to -ic about 1700;
- by about 1730 -ic was much more frequent than -ick; by 1800 -ick was
- effectively extinct in English print. Johnson's 1755 Dictionary views
- -ick as a lost but noble cause. Americans were about 40 years behind
- the trend: -ick can still be found in American print until about 1840.
-
- How to test this yourself: do a key-word search thro' title-pages in
- yr University's collection. Try "Gothic/k" if you want a slaughter
- (504:1 favor of -ic in the 18th century, for our library; domestic,
- politics, ethics, etc., are equally diagnostic.)
-
- David Ross Mcirvine (drm3p@darwin.clas.Virginia.EDU)
- ____________________________________________________
-
- Symonds and Grant, in their introduction to _Magick_ (_Book Four_,
- Parts I/II/III), write:
-
- "The Anglo-Saxon *k* in Magick, like most of Crowley's conceits,
- is a means of indicating the kind of magic which he performed.
- K is the eleventh letter of several alphabets, and eleven is the
- principal number of magick, because it is the number attributed
- to the Qliphoth - the underworld of demonic and chaotic forces
- that have to be conquered before magick can be performed. K has
- other magical implications: it corresponds to the power or *shakti*
- aspect of creative energy, for k is the ancient Egyptian *khu*,
- *the* magical power. Specifically, it stands for *kteis* (vagina),
- the complement to the wand (or phallus) which is used by the
- Magician in certain aspects of the Great Work."
-
- Page xvi.
- ___________________________________
-
- I thought this was a most remarkable statement by Tim 'the Enchanter':
-
- I can't believe people are =still= saying that Crowley spelled "magick"
- with a "k" to distinguish it from stage magic. Hasn't anyone read
- MAGICK IN THEORY AND PRACTICE, surely the most widely reprinted of his
- books? He used the new spelling to distinguish his system from
- everyone else's Golden Dawn magic, which he thought had given the whole
- enterprise a bad name through its various idiocies. This deliberately
- archaic spelling had diddly-squat to do with stage magic, and
- everything to do with Crowley's hatred of his contemporary competitors.
-
- tim@toad.com (Tim Maroney)
- ==========================
-
- Some people think of magick in terms of 'laws', like (another!)
- Tim here, who quotes some Whitcomb:
-
- Well, I thought that this might apply to the current thread, it is found in
- the Axioms section of _The Magician's Companion_, by Bill Whitcomb, which
- reads as follows:
-
- [The Law of Labeling:
- ____________________
-
- When you label something, you exclude information about it. This is
- because the thing becomes obscured by other information stored under
- the label for the thing.
-
- If i were to say, "I study magic," this would immediately bring up all the
- associations and stored data under the label "magic." Some people would
- believe I am a stage magician; some people would think I am a satanist, while
- still others would decide that I study magic as a historian. Yet none of
- these things actually has anything to with what iwould mean by the word
- "magic."
-
- When you symbolize something, you impose the deep structure of the symbol
- system used on the way you pereive the thing symbolized. There is a japanese
- proverb which relates that to confusing the Moon finger pointing to the Moon.
-
- People tend to believe that they understand something when they have a
- name for it. This is called nominalization. It enables people to take very
- ill-defined concepts and continuing processes and talk about them as if they
- were concrete things. The problem is that frequently even the users of these
- terms (names) do not know what they mean. Nominalization is an important tool
- but we must realize when we are using it.
-
-
- The Law of Information Packing:
- _______________________________
-
- The more information contained in a symbol, the more general (vague) it
- becomes. The more specific a symbol system is, the more information it
- excludes. ] - end Whitecomb quote
-
- I dont know if this helps, but to me it demostrates that definitions are
- important for communication, but a balance must be struck between defining
- something, and limiting something with the said definition.
-
- Tim
- ---
-
- When you Throw a stone in to the water, it finds the quickest
- way to the bottom of the water. It is the same when Siddhartha
- has an aim, a goal. Siddhartha does nothing;he Waits, he Thinks
- he Fasts, but he goes though the affairs of the world like the
- stone though the water, without doing anything, without
- bestirring himself; he is drawn and lets himself fall. He is
- drawn by his goal, for he does not allow anything to enter his
- mind which opposes his goal. That is what Siddhartha learned
- from the sammans. It what fools call magic and what they think is
- caused by demons. Nothing is caused by demons; there are no
- demons. Everyone can perform magic, everyone can reach there
- goals, if they can THINK WAIT and FAST.ö
-
- (Hermann Hesse from _Siddhartha_)
-
- Thinking is controlling your will.
- Waiting is being able to not destroy your concentrated will.
- And fasting is not letting worldly pleasures cloud your goal.
- Of course these skills donÆt have to be mastered to perform Magick,
- but the more they are the more powerful the Mage is.
-
- guion@ix.netcom.com (Awake)
- ---------------------------
-
- For more information on magick see the various REFs and FAQs that will
- appear in alt.magick from time to time or access them directly at the
- following ftp site: ftp.portal.com/pub/ss/Usenet. For Witchcraft, see
- the alt.paganFAQ (which you may request from: bansidhe@wixer.com).
-
- =============================== End of ALT.MAGICK KREEPING OOZE FAQ #01
-
- This document is Copyright (c) 1994, authors cited.
-
- All rights reserved. Permission to distribute the collection is
- hereby granted providing that distribution is electronic, no money
- is involved, reasonable attempts are made to use the latest version
- and all credits and this copyright notice are maintained.
-
- Other requests for distribution should be directed to the individual
- authors of the particular articles.
- _________________________________________________________________________
-
- This is from a series of frequently-updated posts responding to recurrent
- questions in this newsgroup. Please debate anything in here which seems
- extreme and add your own response to these questions after the post. I'll
- integrate what I can. Thanks.
-
- nagasiva, tyagi
- tyagI@houseofkaos.Abyss.coM (I@AM)
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