home
***
CD-ROM
|
disk
|
FTP
|
other
***
search
/
BibleWare
/
BibWare.bin
/
bibtrans
/
darby.exe
/
N_PHP.DBY
< prev
next >
Wrap
Text File
|
1996-06-12
|
6KB
|
200 lines
#1:1 ministers; (c-23)
Or 'deacons' (_diakonos_), see Note. Rom. 16.1.
#1:5 fellowship (d-4)
'fellowship,' as 1Cor. 1.9.
#1:5 gospel, (e-7)
Or 'glad tidings,' as elsewhere.
#1:7 righteous (f-4)
Or 'I feel it righteous,' 'it is right:' see Eph. 6.1.
#1:7 grace. (g-43)
Or 'fellow-partakers (_sun-koinonos_, as Rev. 1.9) with me of
grace.'
#1:9 abound (h-9)
It is a question how far the abounding applies to the love
itself; or, supposing the love, that it should grow in these
qualities. It is, I think, determined to be the latter by Eph.
1.8. It means 'grow in these,' yet love that would grow in
them.
#1:13 Christ (i-11)
I apprehend 'manifested to be because of Christ,' not to be
those of a malefactor.
#1:13 others; (k-19)
Or 'in all other [places].' The praetorium was the Imperial
guard or its headquarters.
#1:20 earnest (a-4)
Or 'constant:' see Rom. 8.19: but 'earnest' gives this idea
here: 'the constant looking out that it should be so.
#1:22 while: (b-16)
Or 'the fruit of labour.'
#1:25 in (c-23)
Lit. 'of.' 'Progress and joy' go together, not 'progress, --
and joy in faith.'
#1:26 me (d-10)
Or 'as to me.'
#1:27 in (e-41)
That is, the faith of the gospel being in conflict, they
identified themselves with it, and entered into the struggle,
'striving in favour of it.'
#1:29 Christ, (f-9)
Or 'in behalf of Christ,' the sentence being broken in upon
and resumed.
#2:1 comfort (g-6)
'Encouragement,' by word or any way. The apostle beautifully
alludes to what he felt by their sending supply to him from so
far; and adds, If you want me to be fully happy, be at one
among yourselves.
#2:2 that (h-4)
'That' depends on an understood exhortation.
#2:3 nothing (i-2)
Or 'nothing' may be joined with 'thinking,' leaving out
'let,' and 'be.'
#2:4 [qualities], (k-6)
Or 'advantages.'
#2:5 you (l-7)
Or 'be found amongst you.'
#2:6 rapine (m-15)
Or 'esteem it rapine.'
#2:7 himself, (n-3)
I have no doubt all this is in contrast with the first Adam.
The history of the second man is that he made himself of no
reputation (or emptied himself) in becoming a man.
#2:7 place (o-10)
_Genomenos_, aorist participle, the same word as is
translated 'becoming' in v. 8. 'Being made' is wrong; it is
becoming what he was not before.
#2:9 highly (a-4)
Or 'has highly exalted him, and given him.'
#2:12 out (b-25)
'To work out into result,' as Rom. 7.8,13,15.
#2:13 works (c-6)
#2:13 working (c-14)
Internal operation of power, though seen in results, as Matt.
14.2; Col. 1.29. Not as 'work out' in ver. 12.
#2:15 generation; (d-20)
See Deut. 32.5, LXX.
#2:15 appear (e-24)
'Appear;' used in the middle voice for the rising or
appearing of the heavenly bodies; so here with 'lights,' i.e.
'luminaries,' as Rev. 21.11.
#2:16 vain. (f-28)
This is the other alternative to 'coming and finding them
walking well,' as he had said in ch. 1.27.
#2:25 minister (g-22)
_Leitourgos_: as Rom. 15.16. A kind of official person in
service.
#2:27 death, (h-8)
'Almost the same as dead,' or 'in like manner;' as Heb. 2.14,
where the object is not the _essential_ sameness, but the
similarity of the _form and manner_.
#2:28 rejoice, (i-15)
Or 'seeing him again ye might rejoice.'
#3:3 God, (a-12)
T.R. reads 'God in spirit.' The reading was in question as
early as Ambrose and Augustine. Augustine reads both. Ambrose,
till the Benedictine edition, was given as reading _Theo(i)_,
'serving God the Spirit:' but they give _Theou_, 'serving the
Spirit of God.' The diplomatic evidence is in favour of
_Theou_, 'who worship by the Spirit of God:' but I do not feel
assured of its correctness. {aleph} has _Theou_; but after all
{aleph} is only an Alexandrian witness of the completest kind.
But it is anything but a correct manuscript. In Revelation it
is very incorrect indeed. D and P (in Tisch. M.S.I.) read
_Theo-(i)_, and so Am Syrr.
#3:6 found (b-15)
_Genomenos_, from _ginomai_, 'become,' see ch. 2.7, Note o.
#3:8 Christ; (c-45)
Or 'have Christ for my gain:' see Note, Gal. 2.4.
#3:9 be] (d-15)
Or 'that which is.'
#3:9 through (e-35)
_Epi_, conditioned by: see Note n, Rom. 10.19.
#3:12 also (f-26)
_Epi_, with dative, 'that I have been taken possession of' is
the condition in virtue of which he expected the result. 'He
would get possession ' but 'also he had been taken possession
of:' see Note n, Rom. 10.19. Compare Rom. 5.12, '_for that_ all
have sinned.'
#3:15 perfect, (g-6)
Or 'full-grown,' as 1Cor 14.20.
#3:20 commonwealth (h-3)
'Commonwealth' does not satisfy me, but 'citizenship' gives a
different idea. 'Conversation' is wrong, though it be a
practical _consequence_. It is 'associations of life,' as, 'I
am born an Englishman.'
#4:3 them, (a-9)
Or 'those [women];' 'them' is feminine.
#4:3 who (b-10)
i e. who are such as, _haitines_.
#4:5 gentleness (c-3)
Or, 'moderation,' 'mildness,' not insisting on one's rights.
As 'gentle,' Jas. 3.17.
#4:6 to (d-20)
'Before,' _pros_: see 'at,' Matt. 21.1. They were to address
their requests to him.
#4:8 noble, (e-12)
Or 'venerable,' as 'grave,' 1Tim. 3.8.
#4:8 amiable, (f-24)
Or 'lovable.'
#4:10 surely (g-21)
I have translated this phrase 'though surely,' as giving the
sense. It qualifies the apparent reproach of the apostle that
they had revived their thinking of him: 'I say that ye have
begun again, but I do not mean ye did not think of me, only ye
had no good occasion to show it.'
#4:15 came (h-16)
Or 'had come.'
#4:16 need. (i-15)
As 'wants,' Acts 20.34.
#4:20 [be] (a-7)
Lit. 'the glory' (with an emphatic article), the due divine
glory; but 'the glory' in English rather means the glory of
that of which he had been speaking.