BibleWare/BibWare.bin/bibtrans/darby.exe/N_MR.DBY

Text File | 1996-06-12 | 13KB | 577 lines

#1:2 prophet, (c-8)
 Many read 'in the prophets.' My impression is that it was
 originally 'in the prophet' simply.

#1:2 way. (d-21)
 Mal. 3.1.

#1:3 straight. (e-17)
 Isa. 40.3.

#1:13 ministered (a-21)
 As Matt. 4.11, _diakoneo_.

#1:15 in (b-18)
 'Believe in,' &c. A rare form of expression. It refers to
 believing, in the truth of the substance of a thing: see 2Tim.
 1.12.

#1:18 trawl-nets (c-5)
 See Note, Matt. 4.20.

#1:23 by (d-10)
 _En_: see Matt. 3.11, Note c. Not merely he had one, but he
 was completely under its power, characterized by it.

#1:24 Eh! (e-2)
 The imperative of the verb 'to let alone,' but used as an
 interjection, as a cry of dissatisfaction.

#1:24 Nazarene? (f-11)
 The force of 'Nazarene' here is simply, I apprehend, 'of
 Nazareth.' The word is different from that translated
 'Nazaraean' in Matt. 2.23 and elsewhere.

#1:34 knew (a-25)
 _Oida_: had the inward consciousness of who he was: see Note,
 1Cor. 8.1.

#1:41 touched (b-11)
 'To touch freely,' 'handle,' as Matt. 8.3.

#1:45 came (c-36)
#2:13 came (c-13)
 The imperfect tense, 'were, or kept, coming to him.'

#2:1 house; (d-19)
 'At home,' in the sense of 'not away on a journey.'

#2:8 knowing (e-4)
 _Epiginosko_: 'knowing well,' or 'recognizing because he
 knew:' see Matt. 7.16.

#2:10 power (f-12)
 _Exousia_: see Note, Matt. 9.6; 10.1.

#2:21 new (a-7)
 Lit. 'unfulled' or 'unmilled,' as Matt. 9.16.

#2:26 of] (b-12)
 i.e. in the section of a book in which the fact is recorded.

#3:5 distressed (c-8)
 The Greek word is found here only. It is questioned whether
 it means 'sympathizing grief' (as LXX, Ps. 69.20;) or 'deep
 grief.' There is, I apprehend, sorrow for, with an intensive
 force in it; not sympathy, which is feeling with, but feeling
 what a state they were in, with grief for it.

#3:6 counsel (d-11)
 The word is used also for a council, Acts 25.12. It may be
 more in this sense here, but a private one.

#3:13 mountain, (a-7)
 The mountain in contrast with the plain: see Note, Matt. 5.1.

#3:15 power (b-4)
 _Exousia_: see Note, Matt. 10.1.

#3:18 Cananaean, (c-22)
 Or 'Zealot,' Cananaean being the Hebrew for 'zealot.'

#3:22 By (d-15)
 Lit. 'in the power of.' _En_: see Matt. 3.11, Note c.

#3:28 the (e-19)
 Lit. 'whatever the.'

#4:8 increasing; (a-14)
 These words agree literally with 'fruit,' and must be applied
 by general allusion either to the plant, or directly to its
 figurative purport.

#4:12 be, (b-20)
 Or 'perhaps:' see Matt. 13.29; 15.32; 25.9; Acts 5.39;
 'perhaps' is, I suspect, the sense: see also Matt. 5.25.

#4:12 forgiven. (c-29)
 See Isa. 6.9-10.

#4:19 life, (d-5)
 _Aion_: see Note h, Matt. 13.22.

#4:21 bushel (e-17)
 See Matt. 5.15.

#5:2 by (a-20)
 See Note, ch. 1.23.

#5:7 God? (b-22)
 'Most High' is here and elsewhere a proper name: see Luke
 1.32. It is _Elyon_ in Hebrew: Gen. 14.18.

#5:15 sensible, (a-17)
 As Luke 8.35.

#5:18 ship, (b-7)
 Or 'the ship:' see Note, Matt. 4.21.

#5:20 Decapolis (c-11)
 See Note, Matt. 4.25.

#5:23 live. (d-33)
 Some read, 'and she shall live,' which may be right.

#5:27 clothes; (e-13)
 Here it is singular: in vers. 28 and 30, plural and more
 general.

#5:28 touch (f-7)
 As ch. 1.41.

#5:38 comes (a-3)
 Many read, 'they come.'

#6:7 power (b-22)
 _Exousia_: see Note, Matt. 10.1.

#6:14 by (c-34)
 Or 'display their force in:' see Matt. 14.2; 'fervent,' Jas.
 5.16.

#6:18 said (a-3)
 Imperfect tense, 'kept saying:' see Matt. 14.4. Cf. Mark
 1.45.

#6:20 safe; (b-17)
 Or 'observed him diligently.' The word has the force of
 'watching closely, and keeping in mind,' whether to pay
 attention to, or to preserve. Which of these applications is
 the just one is the question. It is used four times (three
 besides this); twice for 'preserved,' as the wine and the
 bottles, Matt. 9.17; Luke 5.38; once for Mary's 'keeping'
 things in her heart, Luke 2.19. I should have preferred
 'observed him diligently,' but that I do not find it used of _a
 person_, meaning 'paying attention to what he says.' It is used
 of words and opinions, but then it has still the force of
 'keeping them safe.'

#6:21 holiday (c-3)
 The meaning is doubtful: perhaps 'convenient day,' i.e. to
 Herodias's future purpose. Not a festival, but a leisure day.

#6:21 chiliarchs, (d-20)
 Commanders of 1,000 men.

#6:41 blessed, (a-16)
 Or 'gave thanks.'

#6:45 ship, (b-11)
 Or 'the ship:' see Matt. 4.21.

#6:46 dismissed (c-3)
 As 'bid adieu,' Luke 9.61.

#6:52 through (d-5)
 Or '[even] after.' The 'through' (epi) denotes the occasion
 for their believing.

#6:55 was. (e-24)
 Lit. 'where they heard that he is there.'

#6:56 touched (f-39)
 As ch. 1.41.

#7:3 diligently, (g-13)
 Or 'often:' lit. 'with the fist,' a word of very uncertain
 and contested meaning.

#7:3 ancients; (h-24)
 Or 'the tradition of the elders.'

#7:5 ancients, (a-23)
 Or 'the tradition of the elders.'

#7:6 written, (b-17)
 Isa. 29.13.

#7:9 yourselves (c-23)
 Or 'your tradition.'

#7:10 said, (d-3)
 Ex. 20.12.

#7:10 and, (e-10)
 Ex. 21.17.

#7:10 of (f-15)
 Or 'abuses,' 'curses.'

#7:11 corban (g-16)
 See Note at Matt. 27.6.

#7:22 covetousness, (h-2)
 Lit. 'covetousnesses.' As 'greedy unsatisfied lust,' Eph.
 4.19: see Note. Eph. 5.3.

#7:22 language, (i-10)
 Lit. 'blasphemy,' as Eph. 4.31.

#7:27 children (k-8)
#7:27 children's (k-21)
 _Teknon_: 'children' in the sense of being born of the
 family, used by John to signify this relationship in
 Christians, as born of God; see 1John 3.1: different from
 _huios_, 'sons.'

#7:27 dogs. (l-28)
#7:28 Yea, (l-8)
 See Matt. 15.26,27

#7:28 children's (m-20)
 _Paidion_, or 'little children' (a diminutive), without
 particular reference to the family they are of: see 1John 2.13.

#7:31 Decapolis. (a-25)
 As ch. 5.20.

#7:34 groaned, (b-7)
 _Stenazo_: as Rom. 8.23; 2Cor. 5.2-4.

#7:37 does (c-9)
 Or 'has done:' the perfect tense.

#8:10 ship (d-6)
#8:13 ship, (d-10)
 Or 'the ship,' as ch. 6.45.

#8:12 groaning (e-2)
 Or 'groaning deeply.'

#8:12 given (f-27)
 Lit. 'if a sign shall be given;' Hebraism, as in Heb. 3.11.

#8:23 beheld (a-36)
 Lit. 'beholds.'

#8:30 straitly, (b-5)
 Or 'strictly.'

#8:32 thing (c-5)
 _Logos_, 'matter' or 'discourse.'

#8:35 shall (d-3)
#8:35 shall (d-14)
 'Shall' has the sense of the conditional or subjunctive here,
 of possibility.

#9:1 not (e-20)
 A strengthened negative, 'in no wise.'

#9:1 come (f-32)
 Lit. 'having come,' not 'coming.'

#9:2 transfigured (a-28)
 As Matt. 17.2: 'transformed,' Rom. 12.2; 2Cor. 3.18.

#9:7 overshadowing (b-6)
 See Note, Matt. 17.5.

#9:10 rising (c-10)
 Or 'the rising.'

#9:15 amazed, (d-9)
 Only here and chs. 14.33; 16.5,6.

#9:19 long (e-10)
 Lit. 'until when.'

#9:26 most (a-21)
 The general mass of people there.

#9:34 greatest. (b-18)
 See Note, Matt. 18.1.

#9:42 snare (c-6)
#9:43 snare (c-8)
 See Note g, Matt. 18.6, 'offend.'

#9:42 millstone (d-24)
 Lit. 'ass's millstone:' see Note h, Matt. 18.6.

#9:43 hell, (e-33)
#9:45 hell, (e-33)
#9:47 hell (e-39)
 Gehenna.

#10:8 be (a-5)
 Lit. 'to' (_eis_) or 'for one flesh.' It corresponds to the
 Hebrew in Gen. 2.24: see Matt. 19.5.

#10:16 blessed (b-15)
 Some read 'blesses,' perhaps rightly, but the word is a
 strong one: 'blesses them abundantly.'

#10:29 gospel, (a-40)
 Or 'glad tidings,' as elsewhere.

#10:37 glory. (b-26)
 Or 'that in thy glory we may sit: one on thy right hand, and
 one on thy left hand.' Or 'that we may sit in thy glory,' &c.

#10:40 for (c-18)
 Or perhaps 'to:' so Matt. 20.23. But the emphasis is on the
 words 'not mine to give;' wonderful perfectness and lowliness
 of the Lord! 'It is not mine to give,' is a complete phrase
 followed by the separate statement, 'but it is reserved for
 those for whom it is prepared:' it is for them, appropriated to
 them.

#10:43 minister; (d-18)
#10:45 ministered (d-12)
#10:45 minister, (d-16)
 _Diakoneo_: as Matt.