BibleWare/BibWare.bin/bibtrans/darby.exe/N_LU.DBY

Text File | 1996-06-12 | 20KB | 876 lines

#1:2 attendants (c-11)
 _Huperetes_: see Note, 1Cor. 4.1.

#1:6 ordinances (d-14)
 _Dikaioma_: see Rom. 1.32.

#1:7 years. (a-16)
 Lit. 'in their days.'

#1:9 temple (b-18)
#1:21 temple. (b-15)
#1:22 temple. (b-23)
 _Naos_, the shrine.

#1:13 John. (c-31)
 * Meaning, 'Jehovah is gracious.'

#1:14 joy (d-7)
 Or 'thou shalt have joy and rejoicing.'

#1:15 Lord, (e-8)
#1:16 Lord (e-13)
#1:17 Lord (e-35)
#1:25 Lord (e-4)
 'Jehovah.'

#1:15 from (f-28)
 The Greek preposition indicates the time from when it would
 take place: see Gal. 1.15.

#1:17 to (g-24)
 _En_: but 'through' would suppose other men, whereas it is
 here characteristic merely of their own new path. The word for
 'thoughts' here is that for 'practical wisdom.'

#1:18 years? (h-23)
 Lit. 'in her days.'

#1:19 tidings (i-29)
 Or 'to bring the glad tidings of these things.' Lit.
 'evangelize these things.'

#1:20 which (k-30)
 'Which are such as shall be:' giving the character, not
 merely a relative pronoun. I have imitated an expression of the
 Authorized Version, by adding the article, which though
 somewhat antiquated, gives in a measure the idea of character,
 and may serve to distinguish the sense; so ch. 10.42.

#1:22 recognised (l-14)
 As 'know,' Matt. 7.16.

#1:29 what (a-16)
 'Of what nature or character:' what the aim or meaning of it
 was.

#1:32 Highest; (b-12)
 'Highest' is a name, Hebrew _Elyon_.  I notice therefore the
 absence of 'the:' see Gen. 14.18.

#1:32 God (c-16)
 'Jehovah Elohim:' only occurrence in the Gospels.

#1:33 ages, (d-12)
 Or 'for ever;' but it is plural.

#1:34 since (e-11)
 See Note, Matt. 18.32.

#1:35 born (f-30)
 Or 'begotten.'

#1:38 Lord; (g-9)
#1:45 Lord. (g-22)
#1:58 Lord (g-9)
 'Jehovah:' so vers. 66 and 68.

#1:44 sounded (h-9)
 Lit. 'took place.'

#1:66 Lord's (a-21)
#1:68 Lord (a-4)
#1:76 Lord (a-21)
 'Jehovah.'

#1:69 deliverance (b-7)
#1:71  (b-1)
#1:77 deliverance (b-5)
 Or 'salvation.' 'Saved' in ver. 74 is a different word: but
 the same as 'our _deliverer_ from the coming wrath,' 1Thess.
 1.10.

#1:72 fulfil (c-2)
 'To work,' or 'accomplish:' what the fathers had lived on by
 faith as promised mercy: 'Your father Abraham saw my day and
 was glad.'

#1:78 dayspring (d-13)
 Lit. 'rising:' see Rev. 7.2, 'sunrising.'

#2:1 census (e-19)
#2:3 roll, (e-10)
#2:5 roll (e-7)
 As 'registered,' Heb. 12.23.

#2:4 city, (f-17)
 Or 'a city of David.'

#2:9 Lord (a-7)
#2:9 Lord (a-17)
#2:15 Lord (a-45)
#2:22 Lord (a-26)
#2:23 Lord: (a-10)
#2:23 Lord), (a-23)
#2:24 Lord: (a-16)
#2:26 Lord's (a-23)
 'Jehovah.'

#2:9 by (b-10)
 Lit. 'stood all at once by them.'

#2:14 pleasure (c-12)
 or 'delight.'

#2:15 shepherds (d-16)
 Lit. 'the men the shepherds '

#2:23 Lord), (e-23)
 Ex. 13.2,12,15; Lev. 12.6,8.

#2:26 by (f-8)
 _Hupo_: see Matt. 2.5.

#2:27 in (g-4)
 _En_: see Matt. 3.11.

#2:27 temple; (h-9)
 _Hieron_, as Matt. 4.5.

#2:29  (i-1)
 _Despotes_: see Note a, Acts 4.24.

#2:36 years, (a-20)
 Lit. 'many days.'

#2:37 temple, (b-15)
#2:46 temple, (b-14)
 _Hieron_, as ch. 2.27.

#2:38 Lord, (c-12)
 Some authorities read 'God.'

#2:38 Lord, (d-12)
#2:39 Lord, (d-14)
 'Jehovah,' as chs. 1.38; 3.4

#2:49 business? (e-27)
 Lit. 'To be in the things of my Father.' Elsewhere in New
 Testament the expression ('to be in the things') only occurs in
 1Tim. 4.15.

#3:2 word (f-10)
 _Rhema_: see John 17.8.

#3:4 words (g-10)
 _Logos_: something more than 'words;' see Note to 1Cor. 1.5.

#3:4 prophet: (h-14)
 Isa. 40.3.

#3:4 ye (a-23)
 Or 'Make ye ready,' as ch. 1.76.

#3:9 to (b-8)
 See Note l, Matt. 3.10.

#3:16 with (c-33)
 _En_, 'in the power of:' see Matt. 3.11.

#4:1 by (a-15)
 _En_, 'in the power of:' see ch. 3.16.

#4:4 written, (b-9)
 Deut. 8.3.

#4:8 written, (c-8)
 Deut. 6.13.

#4:8 Lord (d-15)
#4:12 Lord (d-15)
#4:18 Lord (d-5)
#4:19 Lord. (d-8)
 'Jehovah;' 'do homage' here is _proskuneo_: 'serve' is
 _latreuo_: see Matt. 4.10.

#4:9 temple, (e-15)
 See Matt. 21.12.

#4:10 written, (f-4)
 Ps. 91.11.

#4:12 said, (g-9)
 Deut. 6.16.

#4:13 time. (h-13)
 'Till [another] season:' see Acts 13.11.

#4:17 written, (i-24)
 Isa. 61.1.

#4:20 attendant, (k-15)
 As ch. 1.2.

#4:26 but (a-9)
#4:27 but (a-21)
 'But' here has the sense of 'but it is only' or 'no one else
 than:' see Gal. 1.7 and 19.

#4:34 Eh! (b-2)
 See Note e, Mark 1.24.

#4:36 power (c-21)
 _Exousia_ and _dunamis_: see Matt. 10.1.

#4:41 knew (d-29)
 As Mark 1.34.

#5:1 standing (a-21)
 Or 'he was standing also.'

#5:5 Master, (b-7)
 'One who is over others,' not 'teacher:' see ch. 9.33. Only
 used of Christ and only by Luke.

#5:7 partners (c-6)
#5:10 partners (c-15)
 _Metochos_, ver. 7; _koinonos_, ver. 10: see Notes, Heb.
 2.14.

#5:13 touched (d-7)
 As Mark 1.41.

#5:16 praying. (e-13)
 Lit. 'And (or 'But') _he_ was withdrawing himself in the
 deserts and praying.' He was at that time waiting, occupied
 with prayer.

#5:17 Lord's (f-43)
 'Jehovah.'

#5:24 power (a-12)
 _Exousia_: as Matt. 10.1.

#5:36 new (b-16)
#5:37 new (b-5)
#5:39 new, (b-11)
 'New' is _kainos_, when used here of 'garment,' _neos_ of
 'wine:' see Note, Heb. 12.24.

#5:36 rend (c-26)
 Or 'cut up.'

#6:1 second-first (d-8)
 The expression 'second-first sabbath' is explained thus: The
 year, as regards the worship of God amongst the Jews, began
 with the month Abib (Heb. 'green corn'), which lasted from the
 middle of March to the middle of April. In Leviticus 23, in
 which we find the Jewish feasts described, we may observe that
 in addition to the general and weekly recurring feasts of the
 sabbath, the chief feasts begin with the passover (the 14th of
 Abib), and that, in immediate connexion with it, it was
 ordained that on the day after the following sabbath the
 first-fruits of the corn should be offered in the ear, a
 foreshadowing of the resurrection of Jesus which took place on
 the morrow after the sabbath of the passover week, or feast of
 unleavened bread. The sabbath immediately following the
 passover was therefore the 'first' or great sabbath, and after
 the offering of the first-fruits on the morrow after the
 sabbath, the first day of the week, the harvest might be
 commenced, and the new corn eaten, which was not permitted
 before, even though corn stood ripe in the fields. On the
 following sabbath, the 'second' after the 'first' or great
 sabbath, we see that the disciples ate ears of corn on the way,
 for the offering of the first-fruits had already taken place on
 the first day of the week; and, as seven weeks or sabbaths were
 counted from this day to the feast of Pentecost, it was
 therefore the 'first' of these seven sabbaths, or the 'second'
 with reference to the great sabbath of the Passover.

#6:37 not (a-7)
#6:37 not (a-15)
 A strong negative: 'in no wise.'

#6:38 given (b-21)
#6:44 gathered (b-14)
 Lit. 'they shall give:' in ver. 44, 'they gather not' and
 'they vintage not.' An example of Luke's use of the third
 person active of a verb impersonally with a passive sense. Also
 chs. 12.20; 14.35; 16.4,9; 23.31.

#6:40  (c-1)
 See Matt. 10.24.

#7:3 save (a-21)
 Or 'cure,' 'make perfectly well:' see Matt. 14.36.

#7:11 afterwards (b-6)
 Or 'on the following [day]:' see ch. 9.37.

#7:19 for (c-24)
#7:20 for (c-29)
 See Note, Matt. 11.3.

#7:27 written, (a-8)
 Mal. 3.1.

#7:28 one (b-29)
 As Matt. 11.11.

#7:34 wine-drinker, (c-17)
 See Note, Matt. 11.19.

#7:38 kissed (d-27)
 Or 'ardently kissed,' 'covered with kisses;' so ver. 45: cf.
 ch. 15.20; Acts 20.37.

#7:39 what (e-26)
 As ch. 1.29.

#7:42 forgave (f-9)
#7:43 forgave (f-11)
 As 'show grace,' 2Cor. 2.7.

#8:2 Magdalene, (a-17)
 Or 'of Magdala.'

#8:7 with (b-16)
 See Note, Rom. 6.5.

#8:14 were, (c-8)
 Or 'into the thorns.'

#8:14 life, (d-27)
 _Bios_, life as such in this world.

#8:15 who (e-10)
 Or 'who are such as;' so ver. 3.

#8:24 Master, (a-10)
 See Note. ch. 5.5.

#8:26 Gadare