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#1:2 offering (a-18)
#1:2 offering (a-25)
#1:3 offering (a-3)
_Corban_, 'present,' noun derived from the verb translated
'present.'
#1:3 burnt-offering (b-6)
#1:4 burnt-offering; (b-12)
The Hebrew words for the four offerings are: _olah_ --
burnt-offering; _minchah_ -- food-offering; _shelem_ --
peace-offering; _chataath_ -- sin-offering. See Ps. 40.6.
#1:3 blemish: (c-17)
Perfect: see ch. 22.22,24.
#1:4 lay (d-4)
See Ex. 29.10; Lev. 3.2,8,13; 4.4,15,24,29,33, &c.
#1:4 atonement (e-22)
See Note g, ch. 5.6.
#1:5 slaughter (f-4)
Or 'kill,' and so elsewhere.
#1:5 bullock (g-6)
Or 'calf.'
#1:8 fat, (h-14)
The Hebrew word is only used in relation to the
burnt-offering and only three times; so ver. 12 and ch. 8.20.
#1:9 odour. (a-32)
Or 'offering by fire of a sweet odour to Jehovah;' and so in
each case where this formula is found. See ch. 4.31.
#1:9 burn (i-16)
Properly 'burn as incense,' but applied also to the
burnt-offering and to the fat; see Ex. 29.13, and vers.
13,15,17; ch. 2.2,9,11,16; 3.5,16, &c.
#1:10 offering (b-4)
#1:14 offering (b-4)
#1:14 offering (b-17)
_Corban_, see Note ver.2.
#1:15 bring (c-5)
Elsewhere 'present.'
#1:16 feathers, (d-9)
Or 'refuse.'
#1:16 ashes; (e-24)
The word is used for fat, but the remains of what was burnt,
fat and ashes and all, were thrown aside.
#2:1 oblation (f-8)
_Minchah_, 'gift,' 'food-offering.' 'Oblation' will always
represent this word.
#2:1 flour; (g-17)
The finest part of wheat flour: see Ex. 29.2.
#2:2 burn (h-36)
See Note i, ch. 1.9.
#2:4 cakes (i-18)
A kind of thin cake with holes in it.
#2:4 mingled (k-22)
#2:5 mingled (k-18)
It cannot, I think, be doubted that this is more than, and
intended to be more than 'anointed.' 'Mixed,' 'mingled,' is the
sense of the word. In Ps. 92.10 it is not merely 'anointed' as
consecration, but his whole system is invigorated and
strengthened by it: it formed his strength; hence it is 'fresh
oil' there.
#2:9 take (l-5)
Or 'heave:' so chs. 4.10,19; 6.10,15.
#2:11 burn (a-22)
See Note i, ch. 1.9.
#2:12 offering (b-4)
#3:1 offering (b-4)
_Corban_, 'gift,' or 'present,' see ch. 1.2. 'First-fruits,'
here in ver. 12, is 'beginning,' Gen. 1.1. The word for
'firstfruits' in ver. 14 is more strictly in general for
'first-born;' first-ripe in Jer. 24.2; Hos. 9.10.
#2:12 offered (c-19)
Lit. 'shall not ascend:' see ch. 14.20; Gen. 8.20; 22.13,
&c.; Ex. 25.37.
#2:13 offer (d-36)
Or 'present.
#2:14 ears. (e-33)
Or 'peeled grain of fresh ears;' or 'the fruits of the tilled
field.'
#3:5 odour. (f-34)
See Note a, ch. 1.9.
#3:11 food (a-13)
#3:16 food (a-13)
Lit. 'bread.'
#4:2 sin (b-12)
_Chata_, to sin: so also vers 3,14,22,27. and elsewhere. See
Note b, ch. 5.1. 'Sin' and 'sin offering' here are from the
same root in Hebrew: see Note h, Gen. 4.7.
#4:10 ox (c-8)
Animal of the herd, male or female.
#4:10 burn (d-18)
See Note i, ch. 1.9.
#4:12 he (e-6)
Or 'one:' so ver. 21.
#4:12 out, (f-21)
See Note e, ch. 1.16.
#4:12 burn (g-23)
#4:12 burnt. (g-38)
'Consume wholly:' so ver. 21; chs. 6.30; 7.17,19; 8.17; 9.11;
10.16; 16.27. See Ex. 29.34.
#4:15 one (a-20)
The expression 'one shall slaughter' has interest in respect
of the point where self-offering and mediatorial work begins.
It was not the priest who slaughtered, unless he were the
guilty one (ver. 4), and then it is not as priest. I do not
know that it is more precise in vers. 4 and 24.
#4:22 prince (b-3)
Or 'principal man,' 'ruler.'
#4:23 offering, (c-16)
#4:28 offering, (c-17)
'_Corban_,' see ch. 1.2.
#4:27 one (d-4)
Lit. 'one soul.'
#4:32 offering (a-9)
_Corban_, see ch. 1.2.
#5:1 sin, (b-5)
_Chata_, 'to sin,' as in ch. 4.2,3, is departure from the
right. First used Gen. 4.7. _Asham_, 'guilty,' vers.
2,3,4,5,17, is guilty as regards one we are responsible to --
here God of course.
#5:1 adjuration, (c-11)
See Matt. 26.63; Num. 5.21; 1Kings 8.31; Prov. 29.24.
#5:1 he (d-13)
The word has the force of 'because he is a witness,'
practically.
#5:2 guilty; (e-44)
#5:3 guilty. (e-31)
#5:4 guilty (e-42)
#5:5 guilty (e-9)
See Note b, ver. 1.
#5:6 trespass-offering (f-6)
#5:7 trespass (f-23)
The Hebrew word for trespass is derived from a verb
translated, 'be guilty,' ver. 2 and elsewhere.
#5:6 atonement (g-35)
Here is seen the use of 'atonement,' Heb. _kaphar_, to cover.
It is a thing done for men _towards_ God. It is not
'sprinkling,' 'washing,' nor exactly 'propitiation,' though
that be nearer; but there was guilt on the man, a moral
offensiveness which had to be removed out of God's sight. So it
was in the offering. It was really bringing his trespass to God
in the offering, but in the way of a given atonement for it, by
entering into it as his. In ver. 7 it is lit. 'he shall bring
his trespass [offering] which he hath sinned.' For the
burnt-offering, which was also to make atonement [_kaphar_],
see ch. 1.4.
#5:11 offering (a-22)
_Corban_ see ch. 1.2.
#5:11 thereon; (b-47)
See Num. 5.15.
#5:16 in (c-13)
Lit. 'from.'
#5:17 guilty, (d-29)
#5:19 trespassed (d-8)
As 'guilty,' ver. 2. See Note b, ver. 1.
#5:18 trespass-offering, (e-19)
Or 'according to thy valuation of the trespass.'
#6:2 wronged (f-31)
As 'defraud,' 1Sam. 12.3. LXX has 'injured.'
#6:9 hearth (a-21)
Or 'because of the burning,' 'place of burning.' It is the
only place in which the word is found.
#6:10 ashes (b-24)
See ch. 1.16.
#6:15 take (c-4)
Or 'heave.'
#6:18 children (d-6)
Or sons.'
#6:18 whatever (e-28)
Or 'whoever.'
#6:20 offering (f-4)
_Corban_.
#6:22 burned (g-25)
See ch. 1.9.
#6:27 that (a-2)
Or 'whoever'.
#6:30 in (b-17)
Here it is the _place_ of atonement 'in the sanctuary;' in
ch. 17.11 it is 'in the matter of souls' -- lit. 'in souls.'
#7:12 with (c-12)
Lit 'on.'
#7:12 cakes (d-18)
#7:12 cakes (d-34)
See Notes i and k, ch. 2.4.
#7:14 whole (e-11)
Others, 'of each offering.'
#7:14 heave-offering (f-15)
See Note, ch. 8.27.
#7:15 remain (g-29)
'Shall not lay aside,' same word as 'laid up' in Ex. 16.24.
#7:18 thing, (a-42)
Ezek. 4.14.
#7:29 offering (b-21)
_Corban_.
#7:31 burn (c-5)
See ch. 1.9.
#7:32 heave-offering (d-16)
#7:34 wave-offering, (d-6)
#7:34 heave-offering, (d-12)
See Note, ch. 8.27.
#7:38 offerings (a-21)
_Corban_.
#8:7 him. (b-41)
Lit. 'ephoded him with it:' Ex. 28.8; 29.5. The girdle of the
ephod, which had a peculiar name, bound the ephod as well as
the cloak, which was called the 'cloak of the ephod.' The other
girdle was on the vest or shirt.
#8:8 Urim (c-14)
Light, or Lights.
#8:8 Thummim; (d-17)
Perfection, or Perfections: see refs., Neh. 7.65.
#8:11 sprinkled (e-3)
As Ex. 29.21; Lev. 4.6 and 17.
#8:14 bullock (f-6)
'Young bullock,' everywhere here.
#8:15 for (g-46)
Or 'upon,' as Ex. 30.10.
#8:21 he (h-7)
Or 'one.'
#8:27 wave-offering (a-18)
My impression is that 'wave-offering' is more 'consecration;'
see Ex. 29.24: and 'heave-offering' more 'offering;' see Ex.
25.2,3.
#8:28 burned (b-10)
See ch. 1.9.
#8:28 consecration-offering (c-21)
Lit. 'filling of hand:' see ver. 33; Ex. 28.41.
#8:33 consecrated. (d-36)
Lit. 'shall your hands be filled:' so chs. 16.32; 21.10: see
9.17, 'took a handful.'
#9:7 Go (a-6)
Lit. 'Draw near,' as ch. 10.4.
#9:7 offering (b-29)
_Corban_.
#9:10 burned (c-17)
#9:13 burned (c-17)
#9:14 burned (c-10)
#9:17 burned (c-13)
#9:20 burned (c-13)
See ch. 1.9: so vers. 14,17,20.
#10:6 burning (a-46)
#10:6 kindled. (a-50)
Consume wholly: see ch. 4.12.
#10:13 due, (b-14)
Elsewhere 'statute.'
#11:3 cheweth (a-11)
Lit. 'bringeth up.'
#11:13 sea-eagle, (b-28)
Or 'griffin vulture.'
#11:18 swan, (c-3)
Or 'purple hen.' The word is used also for an unclean
reptile, 'chameleon,' ver. 30, but the kind is not known with
certainty.
#11:21 crawling (d-9)
#11:23 crawling (d-4)