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- STE:Can I commit the unpardonable sin?
-
- INTRODUCTION
-
- A. Have I committed THE unpardonable sin?
-
- NO!
-
- B. Could I commit an unpardonable sin? YES!
-
- BODY A. The historical interpretation of the unpardonable sin 1. The
- setting a. The broad context 1) Preparation of the King (Mt 1:1-4:11)
- 2) Enunciation of the King's principles (4:12-7:29) 3) Demonstration of
- the King's power (8:1-11:1) 4) revelation of the King's new program
- (11:2-13:53) b. The immediate context 1) The announcement of the
- rejection (11:2-30) a) Repudiation of the Herald and King (11:2-19) b)
- Retribution to come (11:20-24) c) Response to rejection (11:25-30 2)
- Development of opposition (12:1-30)
-
- Note the dual response of fame and flame in chapters 8-12. By the
- way of fame, His popularity grows from that of a man who is marveled at
- by the multitudes to that of one who receives respect of the multitudes
- as Messiah. On the other hand, the flame grows from the charge of
- blasphemy in 9:3 to the gathering of a council to destroy Him in 12:14,
- after which they charge Him with Satanic partnership.
-
- 2. The character of the sin a. It is against the Holy Spirit (Why is
- the sin against the Holy Spirit greater than against the Son of Man?)
- 1) The term "Son of Man" is a clue. It looks at Him in His life on
- earth. Compare Phillipians 2. Our Lord has surrendered the insignia of
- His majesty; thus, it was possible for misconceptions to arise. Sin
- against Him in such circumstances is not blameless, but it was
- pardonable. Compare the statement of Christ on the cross, "Father,
- forgive them, for they know not what they do." 2) But when the Holy
- Spirit testified to a man's heart that this is of God and the man
- resists, then he resists the testimony of the Holy Spirit, in addition
- to the witness of the Son of Man Himself. In other words, he rejects
- with his eyes wide open. he is not rejecting in ignorance, but is
- guilty of willful rejection. Compare John 16 and the convicting
- ministry of the Holy Spirit. b. It charges Christ with the use of
- Satanic power c. It involves the personal presence of the Lord and of
- Israel d. It is deliberate, final rejection of the King's Person. This
- is why it is unpardonable. It is like Israel saying to the credentials
- of heaven, "These are not the credentials of heaven, but the
- credentials of hell."
-
- B. The present application of the unpardonable sin
-
- 1. Never does our Lord of the New Testament speak of the
- unpardonable sin today a. Cannot be committed today b. The presence of
- Christ and Israel was necessary 2. An unpardonable sin can be committed
- today a. It is the final and willful rejection of Jesus Christ as
- attested to our hearts by the Holy Spirit b. Thus, we may still have
- the same attitude that those guilty of the unpardonable sin had 3. This
- should distinguish from the Sin Unto Death a. The unpardonable sin
- relates only to the unsaved and only to the specific sin of willful
- rejection to the inner testimony of the work of the Holy Spirit b. The
- sin unto death relates to the saved and it is not a specific sin but
- rather an act which climaxes a progression of sinful actions which lead
- to the physical death -- not spiritual death -- of the Christian.
- Compare 1Cor 11:30 and 1Jn 5:16-17
-
- CONCLUSION
-
- Is it possible for a man to reach that place where there is no hope?
-
- A. Surely -- you can finally impaire the natural facility for
- receiving. Compare Herod (Lk 23:6). Our Lord never spoke to Herod after
- he had made his decision. Compare also Pharaoh.
-
- B. We don't know when a person may commit this final rejection. Two
- things should be emphasized. First, one dare not trifle with God. There
- is a line that is crossed when the call of the Spirit is lost. Second,
- if one is concerned about his personal salvation, it is quite obvious
- that he has not crossed over that line; thus, there is no reason for a
- person to despair, thinking he cannot come to Christ because of
- previous rejection. The Lord's invitation is still open, "Behold, I
- stand at the door, I will come in to him, and wil sup with him, and he
- with me" (Rev 3:20). Again, "Come unto me, all ye that labour and are
- heavy laden, and I will give you rest" (Mt 11:28).
-