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- The following excerpt is from a message that was delivered at Grace Community
- Church in Panorama City, California, By John MacArthur Jr. It was
- transcribed from the tape, GC 80-88, titled "Victory in the Spirit." A copy
- of the tape can be obtained by writing, Word of Grace, P.O. Box 4000,
- Panorama City, CA 91412.
-
- I have made every effort to ensure that an accurate transcription of the
- original tape was made. Please note that at times sentence structure may
- appear to vary from accepted English conventions. This is due primarily to
- the techniques involved in preaching and the obvious choices I had to make in
- placing the correct punctuation in the article.
-
- It is my intent and prayer that the Holy Spirit will use this transcription
- to strengthen and encourage the true Church of Jesus Christ.
-
-
-
- How to Overcome Sin
- by
- John MacArthur
-
-
- The question is, "How do I kill sin in my life? How do I do it?" Let me
- give you some little principles--very basic, very straightforward.
-
- If you live by the Spirit and are headed towards eternal life because of your
- salvation, the Spirit in you gives the power to be killing the deeds of the
- flesh. The question is, "All right, how do I do that? I agree that the
- power is there, that's the bent of my life, that's the way I am going, I want
- to see the Spirit do more and more and more of it. How do I get to that
- point? How do I get that victory? How do I get that pattern established?
- How can that become habitual? What do I do?"
-
-
- 1. Recognize the Presence of Sin in Your Flesh.
-
- Do you know (I believe with all my heart) why most Christians are most
- commonly defeated by sin is because the sin has so totally deceived them,
- that they never really get to the point where they honestly evaluate its
- reality. They are not dealing with the issue. You spend so much of your
- life justifying your sin as a quirk of your personality or a product of your
- environment. You spend so much time sugar-coating your habitual kinds of
- sins as simply idiosyncrasies of individuality, or some prenatal predilection
- that your mother had, or whatever. You have become so good (we all have) at
- coating over the reality of our sin that we don't see it, so we don't deal
- with it because we "flat out," number one, don't even recognize it for what
- it is. Any kind of spiritual victory begins when you identify the enemy. I
- mean that it is the same old story, "If you don't know what you are shooting
- at, how are you going to hit it?" How am I going to eliminate from my life
- what I don't even identify as needing to be eliminated?
-
- Sin is not only wicked, it is deceitful. It is deceitful! And it's there,
- believe me it is there. John Owens was right, he says [of sin],
-
- It has no doors to open.
- It needs no engine by which to work.
- It lies in the mind and in the understanding.
- It is found in the will.
- It is in the inclinations of the affections.
- It has such intimacy in the soul.
-
- It's there! But inevitably it's covered up. Do you remember when David
- said, "Protect me from secret sins, hidden sins?" And to kill it you have
- to recognize it, you have got to search it out. Psalm 139 is a good verse,
- verse 23 (Psalm 139:23), remember this? "Search me, O God, and know my heart;
- Try me and know my thoughts; and see if there be . . . " what? ". . . any
- wicked way in me." Help me see my sinfulness. I want to recognize it for
- what it is. I want to get to the root of it. That's what is so fallacious
- about contemporary psychotherapy, is that instead of having to deal with the
- reality of your present spiritual condition, it wants to drag you in the past
- and find somebody else who is responsible for your problem. You must deal
- with whatever is debilitating your life--that is you. And don't be deceived
- about how good you are. Believe me, your sin is there, and it is wretched
- and it spurts forth between the cracks of your supposed righteousness. It
- comes out in anger and bitter words, unkind thoughts, criticisms, self-
- conceit, lack of understanding, impatience, weak prayers, immoral thoughts,
- and even overt sins. You have got to know your weaknesses.
-
- Haggai the prophet, chapter one, twice, verses 5 and 7 said, "Consider your
- ways! Consider your ways!" Take a good deep look at yourself. 1 Kings 8:38
- says, "Know the plague in your own heart." Know the plague in your heart!
- And Paul in Ephesians 4:22, talks about deceitful lusts. You have to begin
- by examining your own life to see the reality of what is really there.
-
-
- 2. A Heart Fixed on God.
-
- Second step. In order to gain this victory, its triumph, and to see the
- power of the Spirit of God begin to give you the power over the unredeemed
- flesh that you desire, that God desires, you must have a heart fixed on God.
- A heart fixed on God. The Psalmist said in Psalm 57:7, "My heart is fixed, O
- God, my heart is fixed." What do I mean by that? Undivided devotion to God!
- That's that wholeness in spiritual life, where I am given wholly to God.
- What do I mean by that? What I am really saying in this context is, you
- can't have sin in one area. You can't just sort of clean up a lot of it but
- leave it in one area. You can't starve it out and kill it in one spot and
- feed it so it lives in another spot. If it lives anywhere it will crawl all
- over everywhere. It is the most noxious, fastest growing weed in existence.
- It will not confine itself to one flower bed, it'll be everywhere. The
- Psalmist said in Psalm 119, verse 6, "Then shall I not be ashamed." When?
- When will you not be ashamed? "When I have respect unto all thy
- commandments." My life isn't going to be right, my life isn't going to be
- without shame until I give proper respect to every command of God. And that
- is to deal with every issue of sin in my life. The only unshamed life is the
- life of one who is totally fixed on God, everything has been dealt with.
-
- 3. Meditate on the Word.
-
- Meditate on the Word. The filling of the Spirit is equated in Colossians 3,
- to letting the Word of Christ dwell in you richly. When the Word controls
- you; when it controls your thinking; when it is there as the Psalmist said,
- "To meditate on day and night." When it is there hidden that I might not
- sin against God, then you have a control factor in your life. The way to
- kill sin in your life is to feed it Scripture. It's a poison. It'll poison
- sin. Just feed a sinful life Scripture--it will poison it! Whatever really
- controls your mind, controls your behavior, so you learn to close out the
- garbage and you feed the sin, the remaining sin, in your life a steady diet
- of God's glorious truth and it poisons sin. And so you must give yourself to
- the Word. You must saturate yourself in the Word. You must hear the Word
- preached and taught. You must learn it yourself and you must meditate on it
- day and night.
-
-
- 4. Commune with God in Prayer.
-
- These are so very basic. Fourthly, and very important, commune with God in
- prayer. Commune with God in prayer. This sort of circles back around to the
- first point that I gave you. True prayer gives the heart a sense of its own
- vile character and renews the hatred of sin. True prayer does that. John
- Owens said, "He who pleads with God for the remission of sin also pleads with
- his own heart to detest it." Somewhere along the line, in your own prayer
- life you need to get honest. You need to get honest. And you need to begin
- to say to God, "I want you to reveal my sin, I want you to stir it up in me.
- I want you to show it to me. I want you to blow away the dust that is
- covering it. I want you to peel off the things that have been hiding it away
- in my life, so that it becomes manifest and visible to me. I want to see the
- reality of my sin. I want you to show it to me just the way it is." That's
- part of your communion with God.
-
- When you pray to God--that is an honest confession. You can say you confess
- your sins, but until you pray, "God show me all the sins of my life, reveal
- all of them, uncover every little corner of my life. Bring it up and may it
- become as detestable to me as it is to you, and may you give me the strength
- to see it go away." Those are the kind of prayers that are the true prayers
- of repentance. I have always believed that when you really confess your sins
- there is a little P.S. that you add to the end of it, when you say, "Lord
- please forgive me for that sin," and you always add, if your confession is
- true, "and Lord may I never do that again." That's my heart's cry. And then
- prayer exposes secret sins. Prayer weakens prevailing sins. Prayer
- finds strength in fellowship with the Holy God to kill sin in our lives.
-
- What must I do if I am to know victory over sin. First, I have to recognize
- the sin in my life. Don't kid yourself, don't gloss over yourself, don't
- underestimate your wretched condition as Paul didn't in Romans, chapter 7.
- And then fix your gaze holy on God and become totally devoted to Him, so that
- everything in life, center and circumference, is Him. As the Psalmist said
- in Psalm 16, "I have set the Lord always before me," and that is the only way
- to live. And then it is also equally essential that you cultivate a
- knowledge and understanding, and a deep comprehension and application of
- Biblical truth, and that you spend time in honest prayer before God, bringing
- the truth to life in His presence. And in those kinds of simple spiritual
- exercises comes the death of sin. Then there is a fifth and last, in this
- little pattern of victory.
-
- 5. Cultivate Obedience.
-
- Now we go out of that private place, where you looked for your sin and where
- you fixed you gaze on God. And where you meditated on the Word, and where
- you communed with God in prayer, and we move into the public place and now
- the pattern of your life is set on a course of obedience. Paul said, "I
- haven't attained," I love this, "but," he said, "I press towards the mark."
- I haven't reached the goal but I am on the path. What path was he on? The
- path of obedience. Peter said, "Our lives should be characterized," 1 Peter
- 1:22, "by obedience to the truth." And we walk a path of obedience. If you
- want to engage yourself with a real battle with sin, just set your course,
- day-by-day, moment-by-moment, one step at a time, on a path of obedience. At
- first it seems hard, at first the progress seems slow, but you stay with it
- and eventually you become habitually obedient. Habitually obedient. It
- becomes a habit! You stay on the path that God has laid out in His Word.
- That path will lead you to grow in grace, to perfect holiness, to renew the
- inward man day-by-day, and you'll train yourself towards godliness.
-
- Now, it would be fair, I think, to ask a final question, and that is, "How am
- I doing on this?" How can I do a little inventory and say to myself, "Soul,
- Soul, how are you doing? How's this working out. Are you doing these
- things?" Just ask yourself some simple questions.
-
- A. How's my zeal for God?
-
- Is my heart cold towards God? Has sin made me indifferent to times of
- communion with Him? Do I have little or no interest in His presence? In the
- glory of His name? Do I love His Word? Do I love His law? Can I understand
- what the Psalmist meant in Psalm 119:136, when he said, "Rivers of water run
- down my eyes, because they keep not thy law." Do I have such a love for
- God's law that I am devastated when His law is disregarded? Do I earnestly
- contend for the faith? Do I live to uphold truth? To live it? To proclaim
- it? What level is my zeal at?
-
- B. Do I love the Word?
-
- Do I find myself drawn to the Word? Almost pinned to it by some divine
- wrestler who has me on the canvas and I can't get up until its truths have
- become my own convictions. Do I find myself indulging in the deep things of
- the Word? Ask myself this, "Self, do you love the time of prayer? Do you
- love the place of confession? Do you eagerly rush into the place where you
- can confess your sin and ask God to do the self-examining process by the
- light of the Holy Spirit, so that every dirty thing can be brought to light.
- Do you seek that? Do you delight in worship? Is it your great longing to be
- here with God's redeemed people? Is it precious to you to spend the Lord's
- Day in the church? Is it your soul's highest delight to sing His praise and
- know Him better, that you might offer Him honor?" Or do you say with the Jews
- of Malachi's day, "What a weariness worship is!"
-
- Ask yourself this, "Are you sensitive to sin in the church? Are you
- sensitive to sin in the world? Does it tear your heart up when you see sin
- around you any where? In your own life?"
-
- You see those are just the basic principles I gave you, just flipped around
- and turned into self-examining questions. Spiritual victory is there if you
- recognize that you are not under any obligation to sin. If you recognize
- that the Spirit of God has already bent you towards life, and so He's already
- killing sin in your life, and the power to kill all of it is there. Then all
- you need to do is tap into the means, and I gave you simple principles by
- which you can begin to do that in your life, and a little test by which you
- can examine where you are.
-
- I don't know about you but I want to have a life of virtue. I want to have a
- life of joy. I want to have a life of peace, and I want to have a life of
- usefulness to God, and this is the path to that life. And may God give you
- the strength to walk it and may through you walking it faithfully, God bring
- glory to His own name. That's the purpose of everything.
-
- Let's bow together. Father, confirm to our hearts these truths, that we
- might be all that you want us to be.
-
- Transcribed by Tony Capoccia of
-
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