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- BOOK I
-
- THE MINISTRY OF THE HOLY SPIRIT
-
-
- ROMANS 8:26-29
-
- Likewise the Holy Spirit also helps our infirmities:
- For we know not what we should pray for as we ought:
- But the Holy Spirit Himself makes intercession for us
- with groanings which cannot be uttered. And God that
- searches the hearts knows what is the mind of the
- Holy Spirit, because the Holy Spirit makes intercession
- for the saints according to the will of God. And we
- know that all things work together for good to them that
- love God, to them who are the called according to His
- purpose. For whom He did foreknow, He also did
- predestinate to be conformed to the image of His Son,
- that He might be the firstborn among many brethren.
-
-
-
- INTRODUCTION
-
- To understand prayer, we must become familiar with the
- Holy Spirit. He was sent to minister and to administrate in the
- capacity of an intercessor. He assists in spiritual management of
- our relationship with God. Without His intercessory ministry, it
- would be impossible to fulfill the commandment of our Lord as He
- taught His disciples on the subject of prayer: "Your will be done
- in earth as it is in Heaven" (Matt. 6:10).
-
-
- CHAPTER 1
-
- PARTNERSHIP WITH THE HOLY SPIRIT
-
-
- In preparing His disciples for His ascension, our Lord
- promised the provision of a Holy partnership which would occur
- shortly after His departure (John 14:16). The "Comforter,"
- (Paraklete), would be sent as The (One called along side). He,
- the Holy Spirit, would parallel our lives; affording us oneness
- with God through His ministries of comfort. He would be sent, not
- to speak of Himself, but rather to glorify our Lord as well as to
- guide us into all truth (John 16:13-14). This partnership with
- the Holy Spirit would constitute a new and unique relationship
- with God hitherto unknown to Believers for He would "dwell with us
- and in us" (John 14:18).
- PARTNERSHIP DEFINED
-
- A confirmed partnership is first an association: (A closely
- joining together or union of persons for a common purpose).
-
- We enjoy an association with our Heavenly Father through
- partnership with the Holy Spirit. We have been eternally joined
- together with the Holy Spirit through the finished work of Christ
- upon the cross. The purpose of our partnership with the
- Holy Spirit of God is for spiritual unanimity and completeness
- through revealed truth.
-
- A second and necessary condition of partnership concerns
- agreement. Such agreements encompass the exchange of promises and
- the harmonizing of opinions and actions. These agreements provide
- arrangement and mutuality. Often such partnerships provide a
- common terminology, or language, to be employed to assure
- understanding. Additionally, it is common for a written document
- to be offered; stating the particulars of the relationship.
-
- We have such provisions through partnership with God as
- administered by the Holy Spirit. He earnestly seeks to harmonize
- our relationship with the Father through the promises found within
- God's Word. He arranges spiritual mutuality and even provides a
- language of agreement, "groanings which cannot be uttered," to
- assure precise communication with God in our behalf. We even
- possess a written document stating the particulars - THE WORD OF
- GOD.
-
- HELPER
-
- During my days in Bible college, I often spent weekends with
- my roommate and his family. Near their home ran an active
- railroad and occasionally my friend and I would wonder down to the
- tracks on Saturday afternoons to challenge each other on the
- rails. The contest consisted of seeing who could maintain balance
- the farthest on a single rail. After some practice, we learned to
- walk long distances without falling; but we inevitably would lose
- our balance and drop from the track. Years later, as I meditated
- on the ministry of the Holy Spirit, I recalled this experience
- and realized that "two are better than one." If in our attempt to
- traverse the rails, we would have simply reached across the empty
- space between us and grasped hands, we could have shifted the
- point of balance equally; thus in harmony negotiated a much
- greater distance.
-
- The Greek word translated "helpeth" in Romans 8:26, "Likewise
- the Holy Spirit also helpeth our infirmities," means to (take
- hold, together, against.) The ministry of the Holy Spirit
- therefore is one of intercessory prayer which parallels our own.
- It is interesting to compare the interpretation of "helpeth" with
- the word translated "Comforter" in John's gospel; (Paraklete.)
- "Klete," or (called), and "para," (along side). Literally the One
- who (parallels).
- He is sent to parallel our prayers by providing counteracting
- spiritual balance through intercession. In this way we can
- achieve greater supernatural distance when we pray. Without His
- help, we will fall time and time again; unable to maintain
- continuity or direction when we pray.
-
- It is additionally important to note that the Holy Spirit
- "Helps our infirmities: For we know not what we should pray for
- as we ought." Our human inability to pray does not give us
- license to neglect prayer. The Holy Spirit parallels, or takes
- hold with us, as we pray. if we do not pray, He does not pray.
- His ministry of intercession is engaged as we fellowship with God.
- We must learn the importance of reaching out in partnership with
- the Holy Spirit when petitioning God. We must learn to pray in
- the Spirit.
-
- LIMITED PARTNERSHIP
-
- Partnerships are limited by the persons involved, the
- promises made, and the purpose for which the partnership has been
- established.
-
- PERSONS INVOLVED
-
- God has established partnership with us through the
- Holy Spirit and He demonstrates definite interest in us:
- "Likewise the Holy Spirit also helps our infirmities." He
- exhibits a willingness to intercede for us in every thing that we
- face as believers since it is His nature as The Comforter. Many
- businesses fail because of a lack of intimate knowledge of the
- persons involved. How well do you know the Holy Spirit and do you
- trust Him?
-
- CREDIBILITY
-
- For one to be trustworthy, he must possess credibility. His
- credibility is only valid if his source is credible. The
- Holy Spirit possesses such credibility as the third personage of
- the Godhead.
-
- There are numerous Scriptures which refer to the doctrine of
- the Trinity; confirming the Holy Spirit's place in the Godhead.
- Our Lord commanded His disciples to go into all the world and to
- preach the Gospel; "Baptizing them in the name of the Father,
- Son, and Holy Spirit" (Matt. 28:19). The Apostle Peter likewise
- made reference to the Trinity on the day of Pentecost: "This
- Jesus hath God raised up, whereof we all are witnesses. Therefore
- being by the right hand of God exalted, and having received of the
- Father the promise of the Holy Ghost He hath shed forth this,
- which ye now see and hear" (Acts 2:32-33). The Apostle Paul also
- addressed this doctrine when writing to the Galatians: "And
- because ye are sons God hath sent forth the Spirit of His Son into
- your hearts, crying, Abba, Father" (Gal. 4:6).
-
- When praying to Our Heavenly Father Therefore, we would do
- well to always recall the Holy credibility of our partner in
- prayer; the Holy Spirit, as God. This will always help us to be
- acutely aware of the authority of the Holy Spirit as our
- intercessor who has the power to effect answers to our prayers
- since, He, the Holy Spirit, is God.
-
-
- CHARACTER
-
- The character of those persons in partnership is equally
- important. Often the vice president of a corporation or the son
- of an influential business man has credibility because of his
- relationship to the source, but may himself fall short when it
- comes to personal character. The Holy Spirit, on the other hand,
- displays both character and credibility for He is not merely a
- representative of God but is God.
-
- In the genesis of the New Testament church, many converts
- sold all they had and gave it to the church. Ananias and Sapphira
- did likewise but withheld a portion of their earnings for personal
- use. When their portion was laid before the Apostle Peter, Peter
- spiritually discerned their indiscretion. He said that, by doing
- so, they had lied to the Holy Ghost (Acts 5:3). Peter then
- concluded his reprimand by saying: "Thou hast not lied unto men,
- but unto God" (Acts 5:4). Peter clearly identified the
- Holy Spirit as God; thus, as God, the Holy Spirit has the
- character of God.
-
- THE HOLY GUEST
-
- The Spirit of God is often referred to as the "Holy Ghost" in
- New Testament Scriptures. The word "ghost" in this case was an
- old English word supplied by the King James translators to
- indicate a (guest.) In those days if one was invited for a meal,
- a place was set at the table for that unseen guest. He was
- referred to as a "ghost" because he was yet unseen. The
- Holy Spirit is the (unseen invited guest) who comes to dwell in us
- with the character of God; providing partnership in prayer. He
- is the character of the Holiness of God for He is God's nature
- revealed through the personage and ministry of the Holy Spirit's
- occupation of the regenerated human spirit.
-
-
-
-
- PROMISES OF PARTNERSHIP
-
- Partnerships are ineffective without promises [agreements]
- and our partnership with the Holy Spirit is no different. Our
- text under study reveals at least three promises:
- First, the Holy Spirit helpeth or (assists) us with our
- infirmities. Secondly, since we often do not know what we should
- pray for as we ought; He makes intercession for us or, (actuates),
- prayers in our behalf with groanings which cannot be uttered.
- Thirdly, He (agrees) with us in prayer concerning God's will
- because "He makes intercession for the saints according to the
- will of God."
-
- These three promises, or agreements of partnership, produce
- spiritual efficacy when we pray with the aid of the Holy Spirit.
- We have the promise that He will assist us, which is to say, He
- will provide aid and support when facing spiritual imbalance as we
- pray. Additionally, we often experience indecisiveness and
- uncertainty when in prayer and when this occurs, we have the
- promise that the Holy Spirit will actuate, or incite supernatural
- prayers in our behalf, through His intercessory groanings which
- cannot be uttered. Finally, when seeking the will of God, we have
- the promise of the Holy Spirit's power of agreement with God's
- perfect will for our lives through the intimacy of intercession.
- Exactly how this is performed will be discussed in later chapters.
- It is important to recognize now, however, that these promises
- connote spiritual force at work for us whenever we pray. Thus the
- knowledge of these promises should inhabit our thoughts whenever
- we commune with our Heavenly Father.
-
- PURPOSE OF PARTNERSHIP
-
- Every partnership has a purpose; else there is no need for
- the relationship. Our purpose of partnership with the Holy Spirit
- is likewise three-fold:
-
- First, we need the (wisdom) of God. Verse (27) of our text
- reports: "And God that searches the hearts knows what is the mind
- of the Holy Spirit." When God searches the heart, He is looking
- for wisdom; wisdom which can only come from God through the
- Holy Spirit as He ministers the Word of God.
-
- The second purpose is to know the (will) of God: "The
- Holy Spirit Himself makes intercession for the saints according to
- the will of God." Every Christian desires to "know God's will."
- Partnership with the Holy Spirit provides such knowledge as we
- pray in the Spirit, thus such prayer should not be over looked or
- neglected.
-
- The third purpose is found in verse (28): "And we know that
- all things work together for good to them that love God." For
- this statement to be true and fully embraced by the believer, we
- must know God's (ways) to enable us to walk in obedience.
-
- When entering God's presence through prayer, we need always
- be mindful of the purpose of our partnership with His Holy Spirit.
- We certainly come before God in need of His wisdom; thus to become
- more skillful in honoring Him. We need to know His will and not
- our own. We also need to be capable of seeing God's ways as they
- work together for our benefit. Without such acknowledgments of
- purpose, our prayers atrophy and our relationship with the
- Holy Spirit will exacerbate. We must reach out in partnership
- with the Holy Spirit when we pray; allowing Him to parallel our
- prayers, that we may experience the spiritual intimacy our Father
- desires to have with us.