The California Collection/TheCaliforniaCollection.cdr/his101/examine.arj/EXAMINE.TXT

Text File | 1991-08-19 | 19KB | 363 lines

The following excerpt is from a message that was delivered at Grace Community
Church in Panorama City, California, By John MacArthur Jr.  It was
transcribed from the tape, GC 80-83, titled "Looking at the Cross from God's
Perspective."  A copy of the tape can be obtained by writing, Word of Grace,
P.O. Box 4000, Panorama City, CA 91412.

I have made every effort to ensure that an accurate transcription of the
original tape was made.  Please note that at times sentence structure may
appear to vary from accepted English conventions.  This is due primarily to
the techniques involved in preaching and the obvious choices I had to make in
placing the correct punctuation in the article.

It is my intent and prayer that the Holy Spirit will use this transcription
to strengthen and encourage the true Church of Jesus Christ.



                             Examine Your Faith
                                     by
                               John MacArthur


It is faith that is at the heart of our Christianity.  Now, I want to give
you a little test that will help you examine your faith.  I am convinced that
churches are filled with people who have a kind of faith that doesn't save
them.  James called it a "Dead Faith."  2 Corinthians 13:5 says, "Examine
yourselves, whether you be in the faith."  You want to be sure your faith is
real.  Now, as you look at yourself and you're asking, "Am I really a
Christian?  Have I really appropriated this gift that God gives?  Have I
believed genuinely?"  What do you look for in your life to discern whether
your faith is real?  What are the marks?

First of all, let me show you some things that neither prove nor disprove
saving faith.  OK?  I am going to give you a little list of things that don't
prove anything.  You could be a Christian; You could not be a Christian, and
still have these things.  They don't prove or disprove saving faith, but you
need to know what they are so you're not deceived.



           THINGS THAT DON'T PROVE OR DISPROVE SAVING FAITH


    1.  Visible Morality

    What do I mean by that?  Well some people are just good people.
    Some of them are very religious like Mormon people who on the
    outside appear very moral, or Roman Catholic people, or any other
    kind of cult or religion.  Some people are just good people.
    They're honest, they're forthright [trustworthy] in their dealings.
    They're grateful people, they're kind people, and they have an
    external visible kind of morality.  By the way, the Pharisees
    certainly rested on that for their hope.  They're loving people,
    some of them are tender hearted people.  But of loving and serving
    God, they know nothing and feel nothing.  Whatever the person does
    or leaves undone does not involve God.

    This person is honest in his dealings with everybody except God.  He
    won't rob anybody but God.  He is thankful and loyal to everybody
    but God.  He speaks contemptuously and reproachfully of no one but
    God.  He has good relationships with everybody but God.  He's very
    much like the rich young ruler who says, "All these things have I
    kept, what do I lack?"  This is visible morality, but it does not
    necessarily mean salvation.  People can "Clean up their act" by
    reformation rather than regeneration.


    2.  Intellectual Knowledge

    Secondly, another thing that doesn't prove or disprove saving faith
    is intellectual knowledge.  Intellectual knowledge.  This doesn't
    prove true faith.  Knowledge of the truth is necessary for salvation
    and visible morality is the fruit of salvation, but neither one
    equals salvation.  You see, you can know all about God.  And you can
    know all about Jesus, and who He was and that He came into the world
    and died on the cross, and that He rose again, and that He's coming
    again.  And you can even know more of the details of His life.  You
    can understand all of that and turn your back on Christ.

    The writer of Hebrews writes to those in chapter 6, who knowing all
    of that, refused Christ.  In chapter 10 he says, "You're treading
    underfoot the Blood of Christ by not believing what you know is
    true."  There are many people who know the Scripture and who have
    knowledge but are bound for Hell!  You will never be saved without
    that knowledge, but having that knowledge doesn't necessarily save
    you.


    3.  Religious Involvement

    Thirdly, religious involvement.  Religious involvement is not
    necessarily a proof of true faith.  There are people who have,
    according to Paul writing to Timothy, 2 Timothy 3:5, "A form of
    godliness, but powerless."  An empty kind of religion.  Remember the
    virgins in Matthew 25 who were waiting, and waiting, and waiting for
    the coming of the bridegroom, who is Christ.  And they are waiting
    and waiting, but when He comes they don't go in.  They had
    everything together except the oil in their lamps.  That which was
    most necessary was missing.  The oil, probably emblematic of the new
    life, the indwelling of the Holy Spirit.  They weren't regenerate.
    They were religious but not regenerate.  You can have external
    visible morality, intellectual knowledge, and religious involvement,
    and it may not indicate genuine faith.


    4.  Active Ministry

    Fourth, active ministry.  Balaam was a prophet.  Saul of Tarsus
    thought he was serving God by killing Christians.  Judas was a
    public preacher.  Judas was an Apostle.  Remember Matthew 7, "Many
    will say to me, 'Lord, Lord, have we not prophesied in Your name,
    and done many wonderful works?  Cast out demons in Your name?'  And
    He says to them, 'Depart from Me, you workers of iniquity, I never
    knew you.'"  Ministry activity, that's not necessarily a proof of
    saving faith.

    5.  Conviction of Sin

    Lots of people feel bad about sin.  Listen, this whole world is full
    of people that are just guilt ridden to the core.  You know, fifteen
    years ago, we used to talk about people going to the Psychologist,
    and we used to say, and it was pretty true from tests, "That most of
    the people who went to the Psychologist were suffering from guilt."
    People used to write books about that.  I remember the Menniger (sp.)
    Clinic put out tremendous amount of material on the fact that all
    these people were suffering from guilt.  Well, the Psychologists of
    the world have absolutely no answer for guilt, because the only
    answer is the Gospel.

    Now what has happened in the last fifteen years, is that you don't
    have any people at all today who feel guilty, because we have come
    up with a new Psychology that eliminates the guilt.  Now what we do
    is we displace the guilt on somebody else.  And the new therapy is
    to make the person utterly irresponsible for any of the guilt that
    they might feel inside, and to free them from that guilt.  And you
    do that by making the ultimate virtue pride, the ultimate virtue
    self-fulfillment, self-aggrandizement, self-glory, self-esteem, and
    that eliminates the need to feel guilty.  So we really have come up
    with an utterly ungodly, unchristian, unbiblical Psychology, that
    has taken the guilt issue and eliminated it.

    Now what happens in the Church, instead of the Preacher standing up
    to preach, "Freedom from guilt to guilty sinners," they expect him
    to preach self-esteem to egocentric people.  The whole climate has
    changed.  And we have been skewed in our message, because we have
    allowed the philosophy of the day to create a new kind of sinner who
    thinks he feels no guilt.  And the most important thing you can
    preach to a bunch of sinners is the sin of their lives, and the law
    of God which they fall short of and the impending judgment they
    await.  But that message is not popular because the new philosophy
    and the new psychology has long ago eliminated guilt.

    We don't have people feeling guilt anymore, because they've learned
    that therapy can tell them they can put that guilt on somebody who
    did something to them.  And now I don't care who you talk to, when
    they go into that kind of situation of counseling they will
    inevitably say, "I have been abused!  I am a victim!  I am not
    responsible for the way I am!"  And so the sinner is dispossessed of
    his guilt and dispossessed of a direct approach of the Gospel.  I
    liked sinners better when they felt guilty.  They were much easier
    to deal with.  But there are some people who do feel guilty.  Some
    people who do feel guilty about sin.  Felix trembled under the
    preaching of Paul, but never left his idols.  The Holy Spirit
    convicts many of sin, righteousness, and judgment, and many that He
    convicts don't respond with true repentance.  Some may even confess
    their sin.  Some may even abandon their sin and say, "I don't like
    to live this way.  I want to shape up."  Amend their ways, but not
    necessarily come to saving faith.  That's reformation, not
    regeneration.  And no degree of conviction of sin is conclusive
    evidence of saving faith.  Believe me, even the demons are convicted
    of their sins, that's why they tremble, but they are not saved.


    6.  Assurance

    Some people say, "Well, I must be a Christian, I feel like one.  I
    think I am one."  Listen, just think it through.  If to think you're
    a Christian makes you a Christian, then nobody could be deceived.
    Right?  Because as soon as you thought you're a Christian--you'd be
    one!  So you could never be deceived.  The whole point of Satan's
    deception is to make people think they are Christians who aren't!
    That's the whole point.  Many people feel sure they are
    saved--but they're not.  I'll tell you, there are millions of Mormons
    and Jehovah's Witnesses and Christian Scientists who believe they
    are on their way to Heaven!  They're not.

    People say, "God won't condemn me.  I feel good about myself.  I
    have assurance.  I'm ok."  That means nothing, necessarily.


    7.  A Time of Decision

    I hear people say, "Well, I know I'm a Christian, because I remember
    when I signed the card.  I remember when I prayed a prayer.  I
    remember when I went forward in a Church service.  I remember right
    where I was."  I heard people say, "I remember right where I was the
    moment I did that."  Oh really?  Listen, because you remember a
    moment doesn't mean that moment meant anything.  It doesn't mean that
    decision was valid.  Nobody's salvation is verified by a past
    moment.  People have prayed prayers, and gone forward in church
    services, and signed cards, and gone into prayer rooms, and been
    baptized, and joined churches, and never had saving faith.

So those are some of the non-proofs.  They don't really prove anything.  You
say, "Well, what does prove saving faith?"  Well, let me give you quickly a
list.


                    THINGS THAT PROVE SAVING FAITH

    1.  Love For God

    Now you're talking!  Now you're talking down about the heart,
    because Romans 8:7 says, "The carnal [sinful] mind is enmity
    [hostile] against God."  The non-Christian resents God; rebels
    against God down inside, but the regenerate mind is set to love the
    Lord with all heart, soul, mind, and strength.  His delight is in
    the excellency of God, who is the first and highest affection of his
    renewed soul.  God becomes his chief happiness.  By the way, there
    is a great difference between such love for God and the selfish
    attitude that focuses only on my own happiness and sees God as a
    means to my end, rather than as me to the end of glorifying Him.  In
    fact Jesus said, "If you love your Father and Mother more than me,
    you're not even my disciple" (Matthew 10:37).

    Do you love God?  Do you love His nature?  Do you love His glory?
    Do you love His name?  Do you love His kingdom?  Do you love His
    holiness?  Do you love His will?  Supreme love for God is decisive
    evidence of the true faith.  Is your heart lifted when you sing His
    praises--because you love Him?


    2.  Repentance From Sin

    A proper love for God must involve a hatred of sin.  Well, that's
    obvious.  Who wouldn't understand that?  If I love somebody, you
    assume that my loving them means that I seek their wellbeing.
    Right?  If I said to you, "I love my wife, but I could care less
    what happened to my wife," you'd question my love.  Because true
    love seeks the highest good of its object.  So if I say that I love
    God, then I will have to hate sin, because sin offends God.  Sin
    blasphemes God.  Sin curses God.  Sin seeks to destroy God and his
    work and His kingdom.  Sin killed His Son.  And if I say that, "I love
    God, but I tolerate sin," then you have every reason to question my
    love.  I cannot love God without hating that which is set to destroy
    Him.  So true repentance involves confession, it involves turning
    from sin.  I should be grieved over my sin.

    I should ask myself, "Do I have a settled conviction of the evil of
    sin?"  Does sin appear to me as the evil and bitter thing it really
    is?  Does conviction of sin in me increase as I walk with Christ?
    Do I hate it not merely because it is ruinous to my own soul but
    because it is offensive to my God whom I love?  Does it more grieve
    me when I sin then when I have trouble?  In other words, what
    grieves me the most--my misfortune or my sin?  Do my sins appear
    many?  Frequent and aggravated?  Do I find myself grieved over my
    sin--more than the sin of others?  That's the mark of salvation.
    True saving faith--it loves God and it hates what God hates, which
    is sin.


    3.  Genuine Humility

    It manifests genuine humility.  This obviously comes through in the
    Beatitudes.  The poor in spirit; those who hunger and thirst after
    righteousness; those who, in Matthew 18, are like a little child,
    humble and dependent; those who are in self-denial, willing to take
    up their cross and follow Him.  The Lord receives those who come
    with a broken and contrite spirit.  James says, "He gives grace to
    the humble."  We must come as the Prodigal Son.  Remember what he
    said in Luke 15, I think about verse 21, he said, "Father, I am not
    worthy to be called your son."  There is no pride.  There is no ego
    about religious achievement [or] spiritual accomplishment, but
    genuine humility.


    4.  Devotion to God's Glory

    There is a devotion to God's glory.  True saving faith that
    manifests genuine salvation shows devotion to God's glory.  Whatever
    we do, whether we eat or drink, we are literally consumed with the
    Glory of God.  We do what we do because we want to glorify Him.  Oh
    sure, we fail in all of these things, but the direction of our life
    is in loving Him and hating sin, and being genuinely humble and self-
    denying, and knowing our unworthiness and being totally devoted to
    the Glory of God.


    5.  Continual Prayer

    Humble, submissive, believing prayer marks true faith.  We cry
    "Abba, Father" because the Spirit within us prompts that cry.
    Jonathan Edwards once preached a sermon titled, "Hypocrites are
    Deficient in the Duty of Secret Prayer."  It's true.  Hypocrites may
    pray publicly, because that's what hypocrites want to do is to
    impress people, but they are deficient in the duty of secret prayer.
    A true believer with true saving faith has a personal prayer life;
    private prayer life; seeks communion with God.


    6.  Selfless Love

    Another mark of saving faith is selfless love.  John says, "If you
    don't love your neighbor, your brother, or one in need, then how are
    we to believe the love of God dwells in you?"  And also in 1 John 3,
    John says, "If you love God you'll love whom God loves.  And we love
    Him and others because that's the response to Him loving us."  John
    13 says, "By this men know that we are true disciples--by our love
    for each other."


    7.  Separation from the World

    Paul told the Corinthians that we haven't received the spirit of the
    world but the Spirit which is from God.  And John put it this way,
    "Love not the world, neither the things that are in the world.  If
    any man love the world, the love of the Father is not in him."  A
    true believer is separated from the world.  Again, I say, we fail in
    all these areas, but these are the direction of our lives.  We
    aren't perfect.  We haven't arrived, but we love God and want to
    love Him more.  We hate sin and want to hate it more.  We have a
    genuine humility and want more of it.  We are devoted to God's
    glory.  We have a prayer life that is private and personal.  We have
    a love for others that comes from God, and we find ourselves
    disassociated from the world, as a general rule.


    8.  Spiritual Growth

    If you are a true Christian you are going to be growing, and that
    means that you are going to be more and more like Christ.  Life
    produces itself.  If you're alive you are going to grow, there's no
    other way.  You'll improve.  You'll increase.  You'll grow, because
    whoever has that new work begun (Philippians 1:6), is going to see
    it perfected.  It's going to go on; it's going to keep moving.  The
    Spirit is going to move you from one level of glory to the next.  So
    you look at your life.  Do you see spiritual growth?  Do you see the
    decreasing frequency of sin?  The increasing pattern of
    righteousness and devotion to God?


    9.  Obedience

    Obedient living.  "Every branch in me bears fruit."  "Bears fruit,"
    says John 15.  In Ephesians 2:10, Paul says, "Look, you are His
    workmanship, created in Christ Jesus unto good works, which God has
    before ordained that you walk in them."  That's obedience.  We are
    saved unto the obedience of faith.

Look at your life.  Do you see all those things?  Including Selfless Love,
Separation from the World, Spiritual Growth, and Obedience?  If so, that's
evidence of a saving faith.


Transcribed by:

Tony Capoccia
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