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- ISS:Answers to questions posed to John MacArthur (a tape message)
-
- The following message was delivered at Grace Community Church in
- Panorama City, California, By John MacArthur Jr.. It was transcribed
- from the tape, GC 70-9, titled "Questions and Answers." A copy of the
- tape can be received by writing, Word of Grace, P.O. Box 4000, Panorama
- City, CA 91412.
-
- I have made every effort to ensure that an accurate transcription of
- the original tape was made. Please note that at times sentence
- structure may appear to vary from accepted English conventions. This is
- due primarily to the techniques involved in preaching and the obvious
- choices I had to make in placing the correct punctuation in the article.
-
- It is my intent and prayer that the Holy Spirit will use this
- transcription of the sermon, "Questions and Answers" to strengthen and
- encourage the true Church of Jesus Christ.
-
- Scriptures quoted in this message are from the New American Standard
- Bible.
-
- Questions and Answers #1
-
- What I am going to try to do is to get into some of the questions
- that you asked, and do as many as I can, in just 40 minutes or so that
- we have.
-
- Question #1
-
- "I see that someone is speaking on MacArthurism. Could you let us
- know from the pulpit, what your belief is on the Blood of Christ?"
-
- Answer #1
-
- I have done that in the past, and just in order to "touch base" with
- the fact that he may have created some questions in your mind, [let me
- say]. Through the years there has been no question about what I
- believe, regarding the Blood of Christ, none at all. For twenty years
- that I have been preaching here, and all the myriad of books and tapes,
- and things that have come out of the Church, and out of my ministry, no
- one needs to question anything that I believe about the Blood of Christ.
-
- I believe that Jesus died on the cross and literally shed His
- physical blood. He died as a sacrifice for sin. I saw a letter, the
- other day, from someone who said, that Christ could have died "any
- other way," as long as He died. That is not correct, that is not true,
- I do not believe that. He had to die by being lifted up. He had to die
- shedding blood in a sacrificial way to fulfill the pattern of Old
- Testament prophetic truth.
-
- I believe what the Church has always believed. And somebody always
- says to me, "Well, why are they always attacking you on the Blood of
- Christ?" And I need to tell you what I have mentioned before, that this
- basically has very little to do with theology. It has very little to do
- with the Blood of Christ and everything to do with trying to discredit
- me. And so, they are trying pick an issue that is volatile,
- misrepresent what I believe, just for the sheer sake of attacking me.
-
- I will never forget, of course, when this first came out. It came
- out in a magazine put out by Christian College, that I denied the Blood
- of Christ. I called the president of the school, and I said, "You know
- better than that, you know me, you know exactly what I believe, you
- know what I teach. Why would you do that?" He said to me on the phone,
- "We have made a terrible mistake." I said, "Well, is there some way
- that you could correct it?" He said, "No, we could never do that."
-
- So, he admitted to me it was a mistake, personally to me, over the
- telephone. But what was curious about it was, that I heard from a
- faculty member, that there was a faculty prayer meeting there, a prayer
- meeting with the administration, in which the request that was given
- for the prayer meeting was, "Lord, help us to find a way to discredit
- the ministry of John MacArthur." Now, that was the prayer request. Now
- if you are seeking to do that, you can find some way, I suppose, to do
- it.
-
- For some reason, perhaps unknown to me, these people have decided to
- try to discredit our ministry, and to attack our belief in the Blood of
- Christ, that is, the sufficiency of the atoning work of Christ for
- salvation, would definitely be a way to upset people and that's what
- they have done.
-
- But what we believe about the Blood of Christ, is available for all
- to see, in fact, I gave a special communion message on that, a number
- of months ago. And I believe exactly what the Bible teaches and what
- the church has always believed. And I just think, that we have to just
- keep dealing with this onslaught, because of the effort to discredit.
- And I realize there are ramifications of this, I realize that. I
- realize that people have left our church over the last couple of years.
- It has been a tough two years, and part of it has been the endless
- attacks on our church. I know there has been attacks on our church, but
- we just keep trying to be faithful to the Word of God and moving ahead.
- If you have question about what we believe on the Blood of Christ, you
- can read the New Testament and we believe that. Exactly what it says.
-
- Question #2
-
- "This week in the newspaper, it was reported that some experts," in
- fact they called them Biblical Scholars, I read the article," met to
- discuss the Scriptures, regarding the Second Coming of Christ. And they
- voted. And twenty-seven out of thirty, of the scholars, voted that
- Christ did not promise to return a second time. So the article in the
- Daily News, I think it was, said that, 'Bible Scholars now agree, that
- Christ will not return a second time, and its foolish for us to start a
- cult of the Second Coming of Jesus Christ, because Biblical Scholars
- now know, He never said that He would come again.'"
-
- Answer #2
-
- That's difficult to understand in the light of the fact of several
- things, but one Scripture that comes to mind, that seems to me to be
- rather significant, Jesus said this, "Heaven and Earth will pass away,
- my words will not pass away, but of that day and hour knows no one, not
- even the angels in Heaven, nor the Son, but the Father alone, for the
- coming of the Son of Man, will be just like the days of Noah" Then he
- goes on to describe the coming of the Son of Man, and then that's
- Matthew 24, in Matthew 25, we find again that He's going to come, and
- when He comes, He is going to bring about judgment on the earth.
-
- Verse 31, "When the Son of Man comes in His glory, and all the
- angels with Him . . . ." Now how can twenty-seven Bible Scholars vote
- that, that's not in the Bible? You say, "How can they do that?" Well,
- they just eliminate that verse. They just say, "Well, that doesn't mean
- what it says, and Jesus didn't really say that, somebody fabricated
- that, someone said He said that, and so forth and so on.
-
- You know, one of the distinguishing marks of the Christian Church,
- from the very outset, has been a hope in the Coming of Christ. In
- 1Thessalonians Chapter 1, it says, "For they themselves report about us
- what kind of a reception we had with you. How you turned to God from
- idols to serve a living and true God, and to wait for His Son from
- heaven." That's basic to the life of the Church. Peter calls it, "A
- living hope." We have a living hope in Christ's return, in spite of
- what these men say. We have to come up with a new definition of
- scholars, I think.
-
- Here's another question of a different nature. And by the way, these
- are not necessarily related, I want to cover as many as I can. So I
- won't take a lot of time on them.
-
- Question #3
-
- "Should Christians drink Wine Coolers?"
-
- Answer #3
-
- Perhaps some of you were hoping that this question didn't come up.
- "Should Christians drink Wine Coolers? Let me give you just a brief
- response to that.
-
- A Wine Cooler is an alcoholic beverage. It is my own personal
- conviction that I do not drink alcoholic beverages, of any kind, at any
- time. And there are several reasons why. And they are not in a
- particular spiritual order.
-
- Reason number one is the fact that, I believe the Bible warns very,
- very strongly about drunkenness, and very, very strongly about losing
- control and dissipation, Ephesians 5:18, "Be not drunk with wine, in
- which is dissipation, but be filled with the Spirit." If I am going to
- be under the control of something, I want it to be the Holy Spirit, not
- some substance.
-
- Beyond that, I am convinced after studying the Word of God and
- studying the backgrounds around the Word of God, that the wine which
- was imbibed in the time of the New Testament, and even in the Old
- Testament, was highly diluted with water, 5 to 1, 6 to 1, 7 to 1, 8 to
- 1. They really drank water if you want to see the true picture, and
- they simply purified the water, by putting a little bit of fermented
- wine in it, because it killed whatever else would be in the wine, that
- might cause them some physical problems.
-
- It was not the normal drink of the time of our Lord, for people to
- drink unmixed wine. You read in the Bible about two kinds of drink,
- wine and "strong drink." "Strong drink" was unmixed, and those who
- drank "strong drink" drank it for the purpose of drowning their
- problems. The wine that was consumed in the Bible was very definitely
- mixed with water extensively. Because you lived in a warm climate, the
- Land of Palestine was hot, the very fact of thirst could contribute to
- a high consumption of wine. In order to prevent drunkenness, they mixed
- it with water, so that your body could not hold the amount that it
- would take to inebriate you.
-
- So that is simply to point out to you, that I don't think you can
- advocate wine drinking from the Bible, unless you have diluted it
- sufficiently with water, as they did in Biblical times.
-
- The other reason, that I will give to you, as to why I don't believe
- that Christians should drink wine, is simply because of what the
- Apostle Paul says, "The Kingdom of God is not food and drink," Romans
- Chapter 14. And he says, "If anything that I eat and drink offends my
- brother, I won't do it." Now I have lived long enough, to have dragged
- enough people out of saloons; to have tried to "patch up" enough
- shattered devastated lives; to have tried to put together families and
- marriages that have been devastated by alcohol, to have a healthy
- hatred for it.
-
- And since we live in a culture where alcohol is only an option and
- not an necessity, it seems to me, without particular constraint, for us
- to consume that kind of beverage. I certainly would not want to be
- responsible for giving someone else the idea that it was ok to drink
- alcoholic beverages and then watch them, in an out of control way, be
- destroyed by what they saw me do.
-
- And so in deference to a weaker brother, and in deference to not
- making someone stumble, I choose not to do that. And since there is no
- compelling reason to do it, because there are so many other things to
- drink, it has no place in my life.
-
- Question #4
-
- "What is Dominion Theology?"
-
- Answer #4
-
- Have you heard about that? Dominion Theology, that's a new label,
- for a new kind of theology, and there is always new theologies.
- Dominion Theology comes in a lot of forms, but I think what you are
- probably talking about is John Wimber, who is now advocating a new kind
- of Dominion. Let me give you this very simply, ok?
-
- Dominion Theology, espoused primarily by John Wimber, who is
- networked through a group of churches called "The Vineyard Churches, "
- basically is saying, "That as believers, we are to take power over
- Satan and demons, we are to exercise dominion over them." There is
- another kind of theology, that is existing today, that is called
- "Liberation Theology." It is a form of theology that says, "That the
- Church is to take dominion over the institutions of the world." That's
- another form of Dominion Theology, or Kingdom Theology.
-
- And what it basically says is that the Church's mandate is to take
- over the institutions of the world, that's the Liberation Theology
- side. What Dominion Theology says is that we are to take over the
- Powers of Darkness; we are to take over the demons; and we are to take
- over the spirits; and we are to dominate Satan. We are to take
- dominion, and that's why they talk about "Power Evangelism" and "Power
- Healing." In other words, he trains people, supposedly, to invade the
- Satanic World and take dominion over demons.
-
- That we as Christians, by living in the natural world, and by just
- moving around in the visible world, have failed to exercise the power
- that we have, to literally take over the Satanic World. You hear them
- talk about, "Binding Satan, " have you heard that? "Binding demons;
- Pleading the Blood on demons; Pleading the Blood on Satan; Taking
- dominion over, not only demons, but all of the institutions of the
- world, that are infiltrated and influenced by demons.
-
- And they believe that whatever people's problems are, tend to be
- demon in duced. And it gets extreme, no matter what it is, its a demon,
- and you have to take dominion over these demons. And that is why they
- talk about Power Evangelism. They say that you cannot evangelize
- without signs and wonders. You have to overpower the demonic world, and
- demonstrate your divine power to the lost, in order for them to be
- saved. Power Healing, break the bondage of demons and so forth.
-
- It is unbiblical. We are never told, never told, to take dominion
- over demons. We are told by James, "Resist the devil and he will" what?
- "Flee from you." We are never told to bind Satan. We are never told to
- bind demons. We are never told to plead the Blood on Satan and demons.
- Listen to Jude 9, "Michael the archangel, when he disputed with the
- devil and argued about the body of Moses, did not dare pronounce
- against him a railing judgment, but said, 'The Lord rebuke you.'" Even
- Michael, who is "superan gel, " did not dare rebuke Satan. But rather
- said, "Lord, you take care of him." And if Michael, as a holy angel,
- does not take to himself the exercise of authority over fallen angels,
- where would we find a mandate to do that?
-
- The Bible simply tells us, that if you want to deal with the enemy,
- you put on the whole armor of God, right? You put on the whole armor of
- God, and you'll be able to stand against the wiles of the devil. We are
- not called to take dominion over the institutions of this world. We are
- not called to take dominion over demons and over the devil. We are
- called to get on our spiritual armor, to resist that demonic world and
- trust in the power of God, who does take care of them.
-
- Question #5
-
- "Isn't it true that only the 'Regenerated, ' that is, only the 'Born
- Again, ' the 'Saved' people can communicate with God, for the purpose
- of solving their problems?"
-
- Answer #5
-
- The answer is yes. The only ones that have access to God are those
- that are His own. Because the only access to God is through whom?
- Christ. It [Bible] says, "No man comes to the Father, except by me."
- You can't go to God on any terms, for any reason, unless you come
- through Christ. The way has been opened for us. And that's what the
- writer of Hebrews means when he says, "Let us come boldly unto the
- Throne of Grace, to find help in time of need."
-
- No, there is no promise in the Bible that God will answer the prayer
- of an unsaved person, no promise at all. God is not obligated. God is
- not bound. God has made no such promise, because there is no access to
- God. Access only comes through Christ.
-
- You say, "Does that mean that God never does for a person what they
- ask done?" That's a very difficult question, and it's been asked a
- number of times. I would venture to say, that an unbelieving, unsaved
- person might pray a prayer to God, "Well, God, I wish I had a wife."
- And three months later find a girl and marry her. Or he might pray,
- "You know, I wish my mother would get well, " and maybe his mother get
- well.
-
- So it is possible that circumstances could appear to look like God
- answered a prayer, when in fact, it was just the working out the
- providential plan of God anyway, and the prayer was irrelevant to what
- God was going to do. I mean, if you pray, "Lord heal my mother," only
- one of two things can happen. Either she does or doesn't get healed,
- and if she does, it does not mean that God answered your prayer. It
- just means she got better.
-
- But, it also true, and I want to say this, that God may for His own
- purposes, hear the cry of an unregenerate person. The point is this, He
- is not obligated to do that. There is no claim on that. Because, you
- see in John it says, "if you ask anything," Jesus said, "in my NAME."
- If you come in Christ's name, if you come in Christ, then the Father
- will do it. He has no obligation to answer the prayer of an
- unregenerate person, though sometimes He may in His sovereign choice.
- And sometimes, it may appear as if a prayer has been answered, simply
- by the way things turned out.
-
- Question #6
-
- In 1Corinthians 7:29, someone asked, "What does Paul mean when he
- says, "Those who have wives should be as though they had none."
-
- Answer #6
-
- Now, you can really preach on that passage and get into a lot of
- trouble. Those who have wives are to be as though they had none. What
- he is talking about there, is in context. He is talking about the
- significance of living a godly life in an ungodly culture.
-
- And as the apostle Paul is talking about marriage and singleness, he
- says basically, verse 27, "Are you bound to a wife? Do not seek to be
- released. Are you released from a wife? Do not seek a wife. You're a
- Christian, you are living in the end times, don't seek to get married.
- If you should marry, you haven't sinned. And if a virgin marries, she
- hasn't sinned. Yet such will have trouble in this life, and I am trying
- to spare you.
-
- You know what he simply says, you get married, you complicate your
- marriage. Is that true? Yes, Yes. Now wait a minute, wait a minute,
- hold your wife's hand so she feels good. You do complicate your life,
- because now all of a sudden you cannot do strictly what you would
- desire to do, you must be sensitive to the needs of a life partner.
-
- There is a complexity. You have introduced a very, very significant
- factor into the quotient of living your life. So you are going to have
- some trouble. You are going to have some distress. I'll tell you one
- way you have it. Before you were married, you had the pain, for the
- most part, of your own troubles, and now when you got married, you have
- the pain that you bear in your heart, because you bear the pain of the
- one you love so much. Marry someone, and I'll make you a promise,
- somebody is going to live with grief, because someone in that marriage
- is going to die, and that's pain, deep pain.
-
- Get married and I will tell you something else that's going to have
- very likely, children. You say, "Children are a blessing." Yes, you
- have children and I'll promise you something else, you'll have pain,
- you'll have trouble. You'll have anxiety that you wouldn't have if you
- didn't have children. It's just built into it. Multiply the people who
- are in my heart and in a troubled world you multiply the trouble of my
- heart.
-
- It doesn't mean that I don't love them, it's the fact that I
- desperately love them. There's so much anxiety and such a burden to
- carry. He says then in verse 29, "I say this brother, and the time has
- been shortened, so that from now on, those who have wives should be as
- though who had none; and those who weep, as though they didn't weep;
- and those who rejoice, as though they didn't rejoice; and those who
- buy, as though they didn't possess; and those who use the world, as
- though they didn't make full use of it, for the form of the world is
- passing away."
-
- What he is saying is, "Look, if you're married, don't consume
- yourself in the matters of that marriage." That's what he is saying.
- "Don't get all embroiled in that." Why? Verse 32, "I want you to be
- free from concern. One who is unmarried is concerned about the things
- of the Lord." Verse 33, "One who is married is concerned about the
- things of the world--how he may please his wife--and his interests are
- divided."
-
- So Paul is simply saying, "If you can stay single you have an
- undivided interest in the Kingdom. As soon as you get married, you have
- a divided interest, the Kingdom and your wife; the Kingdom and your
- kids. And so he is saying, "If you can do it, and you're married, try
- not to lose yourself in all of the details of your life. That's what he
- means by, "Be as though you had no wife." In other words, "Don't lose
- yourself."
-
- He is not saying, "Get rid of your wife; he is not saying be
- indifferent to your wife, because that would contradict many other
- Scriptures. But what he is saying is, "Live your life as if this world
- and this marriage isn't the end of everything; isn't the purpose for
- everything.
-
- And this is what I have been saying recently, "Consume yourself on
- the Kingdom together." You know, this is such a basic point, and I
- shared this with you a few weeks ago. You watch the day in which we
- live, and you watch how all this data about marriage is telling two
- people how to adjust to each other, and you spend all of your time
- doing that.
-
- And when the real issue is, if I live for the Kingdom; and if I am
- consumed with the Glory of Christ; and if my wife is consumed for the
- Glory of Christ; and the will of God; and the purposes of Scripture;
- and we lose our lives in that, then marriage is rich and wonderful
- because it is not focused on us, it is focused on Christ. And Christ
- pours back into that marriage all of the Spiritual Blessings that a
- marriage must have.
-
- But today the trend is to focus on each other; and find out what
- your husband ought to know about you; and what your wife ought to know
- about you; and how you can adjust; and move; and shift; and get along,
- and you spend your time being consumed with that. He's simply saying,
- "You're married, you're married in a difficult time when the Kingdom
- must advance, and sin is rampant, try to keep your focus on the
- Kingdom, don't be consumed with the things of this life.
-
- Question #7
-
- "Can the people in Heaven see what we are doing? Do they know what
- we think?"
-
- Answer #7
-
- There is nothing in the Bible to indicate that they know what we
- think. And there is every reason to assume that they could care less.
- There is nothing in the Bible to indicate that they could see what we
- were doing and there is every reason to assume that they could care
- less about that.
-
- Let me tell you something folks, when you go to Heaven, you are lost
- in wonder, love, and praise. And you will gaze on the Glory of the Lord
- Jesus Christ. And you will be taken into the rapture of having reached
- perfection. There will be no desire on the part of anybody to look back
- here. And there is no indication that they can see back here anyway.
- There is none.
-
- And I know it is kind of a whimsical thing to think my saintly
- grandmother, who is now in Heaven, is looking over the edge and
- watching me. Don't you believe it. Your saintly grandmother isn't the
- least concerned with you and your daily routine. Your saintly
- grandmother is totally captive to the majestic, unimaginable glories of
- the eternal dwelling place of God.
-
- Question #8
-
- "Is there such a thing as a Carnal Christian?"
-
- Answer #8
-
- Yes, in fact, there is no such thing as a Christian who is not at
- times carnal. Did you get that? And if you're saying to yourself, "I
- have never been carnal, " then, "God have mercy on you."
-
- But let me tell you what people mean by that. There was a definition
- of a Christian as a Carnal Christian, as if that was a permanent
- condition. The people in the Church used to teach that there were three
- kinds of people, Natural, Carnal, and Spiritual. And they would define
- the Natural person as unregenerate, unsaved, self on the throne, life
- in chaos, and sin everywhere.
-
- Then there is the Carnal person. What's that? That's the Christian
- who still has self on the throne. Christ is still in there somewhere,
- running around, but He is not in charge, and the life is still in
- chaos. So the only difference between a natural and a carnal person is
- that Christ is in there somewhere, but the life hasn't changed.
-
- And then thirdly, there is the Spiritual Christian. Self is off the
- throne, Christ is on it, and the life is all in order. And so people
- came up with the idea that you could be either a Carnal Christian or a
- Spiritual Christian. You know, once you are saved you could say, "Well,
- I am going to stay a Carnal Christian, I like it better."
-
- And that brings in this whole idea of Lordship, because those are
- the people who accepted Jesus as Savior, but not as Lord. Those are the
- people who said, "I don't want to go to Hell, and I want you to save me
- from Hell and I want you to forgive my sins, but I just don't want you
- to run my life.
-
- And the old definition of a Carnal Christian was a person who
- believed in Jesus for salvation, but didn't let Him be Lord, and didn't
- let Him run his life. That's not what a Carnal Christian is. That isn't
- at all what Paul had in mind in 1Corinthians 3, not at all. Let me show
- you what it is.
-
- There is only two kinds of people in the world. My grandfather use
- to say the "saints" and the "aints, " that's it, Christians and
- Non-Christians, Believers and Unbelievers. Now listen, the Natural man
- is the unregenerate. The Spiritual man is the regenerate man. Read
- Romans 8, the Spiritual man is the regenerate. But the Spiritual man
- can act in a fleshly way. Anytime you disobey the Lord, you are carnal.
- Anytime you obey the Lord, you are Spiritual. Anytime you do what you
- ought not to do, you are carnal. That means fleshy, you're operating
- off the principle of sin. Anytime you do what the Lord wants you to do,
- you honor the Word.
-
- So carnality is not a permanent state of Christians who have not
- given Christ Lordship. Carnality is simply a momentary experience of
- the Believer who is disobedient to God. So it is not a state, it is
- simply a kind of behavior. And all Christians at any given moment,
- right now, this moment here, are either Carnal or Spiritual, depending
- on whether you functioning in the Spirit or in the flesh. If you are
- sitting there and the Spirit of God is teaching you, and you are
- enjoying what's happening, then the Spirit of God is at work, you're a
- Spiritual person.
-
- If you're sitting there saying, "I don't like what he is saying, I
- don't buy any of this stuff. I reject all this stuff. This stuff isn't
- true." And you have hostility in your heart, and you may be dealing
- with sin, and you don't like what I said, maybe you are still on the
- "Wine Cooler" thing, I don't know. Your flesh is reacting, that's
- Carnality. Understand?
-
- Question #9
-
- "Although a Christian's sins have been forgiven, " that's true,
- 1John 2, "My little children, He has forgiven you all your trespasses."
- "Will Christians still have to give an account for their bad deeds at
- Judgment?"
-
- Answer #9
-
- You know I remember when I was a little kid, hearing some guy say,
- "You know, you may be a Christian, but someday all your sins will be
- flashed on a big screen." Did you ever hear anybody say that? Boy, that
- scared the life out of me. I thought to myself, "Well, what's the sense
- of forgiveness if all that stuff going to happen then?" And I have
- heard people say that, but that is not what the Bible teaches.
-
- Your sins are forgiven and even God Himself says, "Your sins and
- iniquities I will remember no more." They are removed as far as what?
- As far as the East is from the West. How far is that? That's far! The
- East is from the West; they are buried in the depths of the sea; they
- are forgotten by God, because of the Blood of Jesus Christ.
-
- You say, "Well, wait a minute, doesn't it say that we have to give
- an account?" Yes, but listen to 2Corinthians, this is very important,
- Chapter 5, it says, verse 10, "We must all appear before the Judgment
- Seat of Christ." Now the word here is not "krino" verb or "krima" which
- means condemnation, or even "katakrima" which is even a stronger word.
- It is not damnation, condemnation, judgment, or punishment. But, the
- word is "bema." And it is the "bema" that was speaking of a reward.
-
- I was in Corinth, the ruins of Corinth, and they took me to the
- "Bema" that was there. And whenever they had the Corinthian games,
- which was the major athletic event, they would take the winners up on
- the "Bema." And what it was, was a place of rewards, not a place of
- punishment, only the winners went there. So he is saying here, "We will
- all appear before the "Bema" of Christ, so that each one may be
- rewarded, for his deeds in the body. The only evaluation for us future,
- will be the level of reward that we should receive.
-
- And then he says this, "According to what he has done, whether it is
- good or bad, " and would you please note that word bad. That is the
- word in the Greek "phaulos, " it really means useless, worthless. It is
- not "kakia, " evil, wicked. Its useless. And what is left then to
- evaluate there, our sins are forgiven, our sins are covered? The only
- thing to evaluate is what, out of our life, was spiritually valuable
- and thus worthy of reward, and what was just worthless, useless,
- inconsequential, like mowing the lawn, or whatever. Not evil, you just
- don't reward it spiritually.
-
- So I believe that our reward in the future is going to be a reward
- related to what we have done and that the dross will be burned away.
- The useless things burned away, and what is left, will be the gold,
- silver, and precious stones. The other things are not bad, remember
- 1Corinthians 3, "Wood, hay, and stubble?" Wood isn't bad, you build
- things out of it. Hay isn't bad, horses eat it. Even stubble is used to
- make bricks. But it just doesn't have any spiritual value, and when
- fire gets to it, it burns it up.
-
- So there will be a reward for us, but it will be the gold, silver,
- and precious stone, that is left after the rest is set aside, by which
- we will be rewarded. And the Apostle Paul looked forward to that, with
- all of his heart. He said, you remember that as he looked to the
- future, "There would come a time when God would reveal the hidden
- things of the heart, " 1Corinthians 4:5. And then he said, "Then shall
- every man have, " what? "Praise from God!"
-
- The only thing that will be at the coming "Bema" will be praise and
- reward, sin will be already done away with. It is already been exposed,
- and it has already been covered at the cross of Jesus Christ.
-
- Question #10
-
- "The Bible is clear on the fact, that we should not use images of
- the Lord. Why do we use pictures of Jesus to teach our children?"
-
- Answer #10
-
- Well, that is an interesting question. Are we disobeying the Word of
- God? No, let me give to you what I think might be a helpful answer. By
- the way, I wouldn't mind, if someone wanted to believe that you should
- never have a picture of Christ at all. That's fine, I don't argue with
- that at all, in fact, personally, I don't like pictures of Christ. I
- don't know why, I just don't care for them personally.
-
- I don't think they are wrong, in this sense, it is one thing to have
- an image of Christ, which is worshiped. It is another thing to have a
- representation on paper, which is clearly not worshiped. And it is the
- heart attitude that is the issue.
-
- When the Old Testament commandment said, "That we are not to make
- images of God, and we are not to make idols, the point was for the
- purpose of worship. And of course, remember now, that is the Old
- Testament, and God was a Spirit and had no image. But even God made
- Christ into an image that could be seen, right? He is the visible image
- of God, Hebrews 1. God actually appeared in a visible form.
-
- And so if, in children's books, there are pictures of Jesus, as long
- as we don't worship the picture, as if it were Jesus or God. As long as
- we understand, that it is simply a representation of a man that really
- did walk on the earth, and really did live on the earth, I think we can
- make a distinction in the minds of children.
-
- We are not worshiping the picture. We are not drawing an image of
- God. God Himself came in the form of a man, and we are simply
- reproducing the form of a man, in which God came. Not that the form is
- to be worshiped at all.
-
- Question #11
-
- "If a man is chosen, by God, for the Ministry, and later, has to
- step down because of some sort of moral indiscretion, will God ever
- restore this person to the Ministry?"
-
- Answer #11
-
- Well, let me have you look at 1Corinthians 9:27, and just briefly
- give you a comment. The answer, I believe, depends on what the ministry
- is. I believe that a person could fall into moral sin, and be restored
- to some kind of ministry. But I believe that there is some ministry, in
- which a man cannot engage himself, and that would be the ministry of
- "preaching and teaching the Word of God, " as a pastor or elder.
-
- I want you to look at 9:27 of 1Corinthians, Paul gives us a very
- important statement here, please notice verse 27, "I buffet my body,"
- that's buffet not buffet [buf-fey], same spelling, different meaning.
- "I buffet my body, and make it my slave." Literally, the word buffet
- means, "to give a black eye," it means to punch.
-
- "I subject my body, make it my slave." Why? "Because, I have this
- fear, that after I have preached to others, that I myself should be
- "adokimos, " in the Greek, disqualified. And the word literally means,
- to have been tested and tried and found inadequate. Paul says, "My
- great fear is after I have preached to others, that I myself should be
- disqualified."
-
- I believe that it is possible, after having preached, to be
- disqualified. You say, "What disqualifies you?" It is very clear from
- the verse, "I beat my body into submission, " because it is my body
- that will disqualify me. Misuse of the body is a disqualifyer from
- ministry. I have never heard anyone who talks about restoration deal
- with that verse.
-
- Paul says, "I have to beat my body into submission, because it is
- those sins of the body." You say, "Well, what are the sins of the
- body?" Well, he has already talked about them in this very same
- Epistle. Verse 18, of chapter 6, "Flee immorality, every other sin that
- a man commits is outside of the body, but the immoral man sins against
- his own body."
-
- And so Paul says that, "It is immorality that is the unique sin of
- the body." So it is, that I must control that immorality, so that my
- body doesn't fall into immorality, and in so doing render me
- disqualified. From what? From preaching. From the role of leadership.
- Now maybe a person could come back in some ministry, in some other way,
- sure. Restoration to the Church, yes. Restoration to usefulness to God,
- yes. But restoration to a pulpit, restoration to an elder, how can it
- be?
-
- A man is to be blameless and above reproach. A man is to be a "one
- woman man." It says it as clearly as that in 1Timothy and Titus. That
- man is not blameless who commits adultery, that man is not above
- reproach, that man is not a "one woman man." And the model has been
- shattered. You see, Spiritual leadership is not just a question of what
- you say, it is a question of what you are. It is the integrity of life.
-
- If you think Spiritual leadership is just preaching a good sermon,
- raising the budget, moving the Church, keeping things going, then you
- can get anybody in the pulpit. But if standing in the pulpit and
- Spiritual leadership is all about the life you live, then the integrity
- of the man is crucial.
-
- So yes, persons who fall into sin can be restored to the Church, and
- to fellowship. They can be restored to some level of usefulness and
- serve the Lord. But I believe once they have shattered the model, they
- cannot step back as an elder, as a pastor, because they are no longer
- blameless, they are no longer above reproach, they have shown
- themselves not to be a "one woman man."
-
- And that puts a heavy burden on the ministry. It really does. But it
- is one which the Spirit of God gives us the power to bear.
-
- Question #12
-
- "How do I know the Will of God for my life?"
-
- Answer #12
-
- I had about ten people ask that. "How do I know the Will of God?"
- "I'm trying, I'm praying, I'm asking how do I know if its me or if its
- God, and so forth and so on?" How can I know the Will of God? I have a
- simple little formula, and if you get this in your mind, I think it
- will help.
-
- The first thing you do is to go to the Bible. Sound reasonable? You
- go to the Bible and find out what the Will of God is. Good, let's look
- very quickly.
-
- 1Timothy, chapter 2, verses 3 and 4, and I will quote it from the
- King James Version, verse 3 and 4, "God our Savior, who will have all
- men to be saved and to come to the knowledge of the truth." The first
- thing that God wills, is that you be what? Saved. You be saved. Do you
- want to do the will of God? Then get saved, come to Christ.
-
- Second thing, Ephesians chapter 5, verse 17, says, "So then, do not
- be, " what? What is it? "Foolish." Can you think of a word that means
- the same and starts with "S"? Right. Don't be Stupid. "But understand
- what the will of the Lord is."
-
- Now, let me ask you a question, if you don't know what the will of
- God is, what are you? What are you? You say, "Is that in the Bible?" It
- says, "Don't be stupid, know the will of God. If you don't know the
- will of God then you are stupid. You say, "Well, now wait a minute, it
- should say, 'Don't be foolish, but try to find the will of God." No.
- You say, "I'm looking, I'm looking."
-
- Well, don't look too far its in the next verse, "Do not get drunk
- with wine for that is dissipation, but be filled with the Spirit." The
- first thing God wills is that you be saved, the second thing He wills
- is that you be Spirit filled.
-
- "Spirit filled, " what does that mean? Controlled by the Holy
- Spirit. That's God's will. That's God's will. 1Thessalonians, chapter
- 4, verse 3, you know it is amazing to me, people running around looking
- for God's will. I have seen this through the years, "You know I am
- trying to find God's will. I am searching for God's will, you know."
- And they get real mystical, they think they are going to run down the
- street, slip on a banana peel and land on a map of Argentina. You know,
- that's a missionary call. They are waiting for God to say something out
- of heaven.
-
- Look, verse 3, "This is the will of God, your," what?
- "Sanctification." God wills that you be saved; God wills that you be
- Spirit filled; God wills that you be sanctified. What do you mean by
- that? "That you abstain from, " what? "Sexual immorality." That's God's
- will. Stay away from sexual immorality.
-
- You see God's will is very, very specific. Look at 1Peter, chapter
- 2, verse 13, "Submit yourselves for the Lord's sake, to every human
- institution, whether to a King as one in authority, or to governors as
- sent by Him for the punishment of evil doers, and the praise of those
- who do right. For such is the will of God, that by doing right, you may
- silence the ignorance of foolish men."
-
- Fourth thing, be submissive. Submit to the authorities, be a model
- citizen, do right, that's the will of God, that's the will of God. Very
- basic, that's God's will. God's will is that you be saved; God's will
- is that you be Spirit filled; God's will is that you be sanctified;
- God's will is that you be submissive.
-
- And then would you notice in chapter 3, verse 17, "It is better, if
- God should will it so, that you suffer, for doing for what is right."
- How committed are you to doing what is right?
-
- Five things, Saved; Spirit filled; Sanctified; Submissive; willing
- to Suffer for doing what is right. You say, "That doesn't help me to
- know God's will." Sure it does. Let me tell you something. If you are
- saved, Spirit-filled, sanctified, submissive, and doing right to the
- degree that you would even suffer, do you know what the next step in
- God's will is? Whatever you want!
-
- You say, "You are kidding." No, because, who is controlling your
- desires? Do you know what it says in Psalm 37:4? "Delight in the Lord,
- and he will give you, " what? "The desires of your heart." Do you know
- what that means? That doesn't mean, "Delight in the Lord, and he will
- give you what you want." What it means is, "Delight in the Lord, and he
- will give you the desires of your heart." He will put His desires in
- your heart.
-
- People say, "Well, why did you go to Grace Church?" And I say, "I
- wanted too." "Oh! You wanted too! That's not very Spiritual." Well, it
- is if you are saved, Spirit-filled, sanctified, submissive, and
- suffering, because who is in control of my wants? God leads through
- your desire, beloved. But don't trust you desire unless the things you
- know of God's will are true.
-
- Simply, this is the system: If I am doing what is already revealed
- as God's will, then I am not going to have any trouble with the part
- that isn't revealed. Right? He's going to lead me to the right place;
- lead me to the right people; lead me to the right relationship.
-
- Guys always say, "How do I find the right wife?" Very simple, be the
- right husband. You be all that God has called you to be, you be living
- in the will of God, saved, Spirit-filled, sanctified, submissive,
- suffering if need be for what is right, and if you are the person that
- God has designed you to be then God will lead you the next step and
- give you the desire of your heart for the woman that he wants you to
- marry.
-
- God moves through desires in the heart of the person that is
- committed to Him.
-
- Well, I hope those few questions were helpful. And there were many,
- many more, and we will have another question and answer time in the
- future.
-
- Let's pray together, "Thank You so much, Father, for the joy of
- being together tonight. We love You. Thank You for saving us through
- Christ. And thank You for the clarity of Your Word. Thank You for the
- joy of the Spirit, who is in us. And for the fellowship we enjoy with
- each other, because of Him. In Christ's Name. Amen.
-
- Transcribed by Bible Bulletin Board
-