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- TONGUES
-
- I. Introduction
-
- If someone were to ask you to name the single most important issue
- facing Evangelical Christianity, what would you answer? Assuredly
- there are many possible answers, but there is none more divisive or
- compelling than the Charismatic Movement. No other issue crosses
- over denominational lines, reaching even into Christian Cults and
- Non-Christian religions, or has a broader global impact than the
- Charismatic movement. Is it according to Scripture or not? Is it
- valid for this age or not? There can be no unity within the Body
- of Christ as long as Charismatics and Non-Charismatics hold to
- different views. Both cannot be right. This file will not examine
- all aspects of the Charismatic Movement but will only concern
- itself with the "Cornerstone" teaching--Tongues.
-
- Let me first state that I am not attacking anyone. I am a firm
- believer that there is only one interpretation for each passage of
- Scripture but often many applications. Therefore, the purpose of
- this file is to briefly examine the evidence and to allow the Word
- of God to declare the truth so we can put to death the divisions
- among us and get on with sharing the gospel to a lost and dying
- world.
-
- God's Word says, "The righteous [saved] hate what is false"
- (Proverbs 13:5). God is a God of love but He hates sin and false
- teachings. As we approach this study we need to also love the
- truth and to hate and reject what is false.
-
- II. Definition of Tongues
-
- Tongues as it is used in the Bible is the greek word "glossa" which
- has the simple meaning, "an organ of speech; language." The word
- "tongues" has become the general term used by the church for the
- spiritual gift of the ability to speak in a "known language"
- without having first learned the language. It was first displayed
- on the day of Pentecost by the Disciples as each one began to speak
- in a real language that he had not acquired. These languages could
- be understood by those from various lands familiar with them. It
- was not gibberish but intelligible language. If Pentecost were to
- have happened today then the disciples would have spoken in
- Russian, Chinese, Japanese, German, etc.
-
- Most Charismatics would agree that "tongues," as it is known today,
- is the act of speaking in an "unknown language." The speaker
- begins uttering sounds that do not readily make any sense to him
- but can sometimes be interpreted by someone having the gift of
- interpretations. Tongues are spoken in both the Church and in the
- home: in the Church during certain services with someone there to
- give the interpretation and at home in private prayer to God. Many
- Charismatics claim that the ability to speak in tongues is a sign
- of spiritual maturity and blessing.
-
- III. History of Tongues Movement
-
- A. Tongues Began on Pentecost
-
- They were a "visible sign" to the Jews that the Apostles and
- believers were indwelled with the Holy Spirit. The tongues that
- were spoken were "known languages" of the that day. (Acts 2:1-13).
-
- B. Tongues Spoken by Gentiles
-
- While Paul was preaching the Gospel at the home of Cornelius the
- gentiles who heard the message began speaking in tongues (other
- known languages) and the Jewish believers who were present were
- astonished that even the Gentiles had received the Holy Spirit.
- (Acts 10:23-48).
-
- C. Tongues Listed as a Spiritual Gift
-
- Paul in writing to the Corinthian Church, gives a listing of the
- valid Spiritual Gifts for that day and Tongues is the last listed
- (1 Cor 12:4-11).
-
- D. Tongues Misused in The Church
-
- Paul rebukes the Corinthian Church for an apparent misuse of the
- Gift of Tongues in the Church and gives some guidance on the proper
- use of the gift (1 Cor 14:1-40).
-
- E. Tongues Declared to Someday "Be Stilled"
-
- The Scriptures reveal that a day would come when tongues would "be
- stilled" (1 Cor 13:8). They would stop in and of themselves.
- That is, no outside force would cause them to cease. The verb
- translated "be stilled" is the greek word "pauo" which has the
- clear meaning that the activity will stop "in and of itself." They
- will "be stilled" by no external action or event; rather, tongues
- will "die out" on their own.
-
- F. Tongues Ceased to be Mentioned in Scripture
-
- The gift of tongues does not appear in Scripture after Paul's
- discussion of their misuse in his first letter to the Corinthians.
- There is one other mention of tongues chronologically in the Bible
- but appears in the textually unsound and contestable passages
- of Mark 16:9-20. These verses do not appear in the two most reliable
- early manuscripts of the gospel and most likely were added by a
- scribe.
-
- (Note: The following information listed in items G. through J. was
- extracted from the book "The Truth about Tongues," John MacArthur,
- Word of Grace, pp. 15-18, 1984).
-
- G. Early Church Fathers did not Mention Tongues as Valid in Their Day
-
- 1. Clement of Rome - wrote a letter to the Corinthians in 95 A.D.
- discussing all of their spiritual problems. Tongues were never
- mentioned.
-
- 2. Justin Martyr - compiled a listing of spiritual gifts active in
- his time (A.D. 100-165) and did not include the gift of tongues.
-
- 3. Origen - never mentioned tongues and even argued that the
- "signs" of the Apostolic Age were temporary and that no
- contemporary Christian exercised any of these early "sign"
- gifts. (A.D. 185-253).
-
- 4. Chrysostom - writing on 1 Corinthians and the gift of tongues
- said, "This whole place is very obscure; but the obscurity is
- produced by our ignorance of the facts referred to and by the
- cessation, being such as then used to occur, but now no longer
- take place." (A.D. 347-407).
-
- 5. Augustine - comments on Acts 2:4: "In the earliest times, 'the
- Holy Ghost fell upon them that believed: and they spake with
- tongues,'. . .These were signs adapted to the time. For there
- behooved to be that betokening of the Holy Spirit. . .That thing
- was done for a betokening, and it passed away."
-
- H. Supposed Occurrences of Tongues Since the Apostolic Age
-
- 1. Montanus and Tertullian - During the period of the early church
- the only people who were reported to have spoken in tongues were
- the followers of Montanus and Tertullian. Montanus, a recent
- convert, claimed to be the spokesman for the Holy Spirit. He
- believed that Christ would soon set up the Kingdom in the city
- of Phrygia, and tried to justify speaking in tongues as an
- occurrence of the end of the age. Montanus was expelled from
- the church as a heretic. Tertullian was a disciple of Montanus
- who advocated speaking in tongues as well. He lived from A.D.
- 150-222. (After Montanus and Tertullian, the next eruption of
- tongues was not until the late seventeenth century.)
-
- 2. The Cevenols - The gift of ecstatic utterance was claimed by a
- group of persecuted Protestants in southern France around 1685.
- They believed that their little children, who knew only the
- local dialect, were able to speak in perfect french while in a
- trance. The group was soon discredited because of their night
- raids and military reprisals against their enemies. And because
- all their prophecies went unfulfilled, they were branded as
- heretics and not considered to be a part of Mainline
- Christianity.
-
- 3. The Jansenists - Around 1731, a group of Roman Catholic
- reformers called the Jansenists, were holding night meetings
- at their leader's tomb during which they supposedly spoke in
- ecstatic languages.
-
- 4. The Shakers - The Shakers were followers of Mother Ann Lee, who
- lived from 1736-1784. She regarded herself as the female
- equivalent of Jesus Christ--God in a female body. She founded
- the Shaker community in Troy, New York, and claimed that she had
- received a revelation from God that sexual intercourse was
- corrupt. . .even within marriage. It is said that in order to
- teach her followers to mortify the flesh and to resist
- temptation, she instituted the practice of men and women dancing
- together in the nude while they spoke in tongues.
-
- 5. The Irvingites - About 1830, Edward Irving started a little
- group in London known as the Irvingites. This group began to
- speak in tongues but was soon discredited for several reasons:
- Their revelations contradicted Scripture, their prophecies went
- unfulfilled, their supposed healings were followed by death,
- there were rumors of immorality, and some of their leading
- members were accused of fraud.
-
- I. The Pentecostal Movement
-
- Tongues became a part of mainline Christianity in 1901 at Bethel
- Bible College in Topeka, Kansas. Agnes Ozman received what she
- called "the baptism of the Holy Spirit" accompanied by speaking in
- tongues.
-
- J. The Charismatic Movement
-
- In 1960, in Van Nuys, California, the modern Charismatic movement
- began in an Episcopalian church. It soon spread across mainline
- denominations of all kinds.
-
- Today the Tongues movement has taken hold in nearly all
- denominations. There are Evangelicals, Lutherans, Catholics,
- Baptists, Methodists, Presbyterians, and even Mormons claiming the
- "unity of the Spirit" through the Charismatic movement. Never have
- we seen such a unifying of the separated denominations as we have
- seen in recent years.
-
- Though the Charismatic Movement is widespread the question we need
- to answer is, "Is it Biblical?"" Lets begin our investigation with
- a look at the purpose of tongues.
-
- IV. The Purpose of the Gift of Tongues
-
- A. Confirming Sign Gift
-
- 1. Chronology of Sign Gifts
-
- During three specific periods of prophetic revelation, the
- period of Moses and Joshua, the period of Elijah and Elisha, the
- period of Christ and the Apostles, God has accompanied His
- revelation by confirming miracles. We do not see miraculous
- events occurring in the Bible apart from new Scriptural
- revelation. Tongues were part of the many miracles that
- occurred during the time of Christ and the Apostles (A.D. 28-
- 90). These miraculous gifts were to confirm the authenticity of
- the messages and preachers as being from God. The last recorded
- miracle in the Bible is found in Acts 28:7-10 with the healing
- of Publius' father by the Apostle Paul.
-
- 2. Chronology of New Testament Tongues
-
- Tongues have their beginning at Pentecost, where the Disciples
- received the indwelling of the Holy Spirit and displayed the
- ability to speak in known languages of their day which they had
- never "learned" beforehand, and this remains typical of the
- passages found in Acts.
-
- a. Acts 2:4
-
- "All of them [the Disciples] were filled with the Holy Spirit
- and began to speak in other tongues [languages] as the Spirit
- enabled them."
-
- It is critical to understand that the gift of tongues was in
- its purest state here without man's misuse or distortion.
- Let's note what the God-fearing Jews from at least 15
- different nations had to say about the type of "tongues" they
- heard that day, "Utterly amazed, they asked: 'are not all
- these men who are speaking Galileans? Then how is it that
- each of us hears them in his own native language?. . .we hear
- them declaring the wonders of God in our own tongues!'" (Acts
- 2:5-11). Tongues were unlearned known languages which could
- be understood by Jews of corresponding backgrounds.
-
- b. Acts 10:44-46
-
- "While Peter was still speaking these words [the Gospel], the
- Holy Spirit came on on all who heard the message. The
- circumcised believers who had come [to Cornelius' house] with
- Peter were astonished that the gift of the Holy Spirit had
- been poured out even on the Gentiles. For they heard them
- speaking in tongues and praising God."
-
- Again as the confirming sign of the Gospel message tongues
- are spoken, this time by Gentiles, as the Holy Spirit
- signifies the equality of Gentile believers with Jews through
- their faith.
-
- c. Acts 19:6
-
- "When Paul placed his hands on them, the Holy Spirit came on
- them, and they spoke in tongues and prophesied."
-
- This occurred in Ephesus, a Gentile city in Asia Minor after
- disciples of John the Baptist were instructed about the Lord
- Jesus. Again, the Holy Spirit confirms through tongues that
- the message was true and the believers of every background
- are equal by faith.
-
- d. 1 Corinthians 14
-
- A study of 1 Corinthians 14 reveals that speaking in tongues
- had already caused disturbances and disorder. Paul writes to
- try to straighten out the problem and lists some basic facts
- about the gift of tongues.
-
- In Corinth the miracle of the gift of tongues had deteriorated
- from that seen in Acts. As Paul's instructions unfold we
- see that tongues were being counterfeited by unknown
- "mystery" languages; that tongues were being exalted above
- even prophecy; that tongues were being spoken without
- interpretation in the worship service; that praying in
- tongues had become common; that too many tongue speakers were
- vying for attention during worship; and that women were
- taking a dominant role in church through tongue speaking. No
- longer are tongues being used properly.
-
- B. A Sign of Judgment for Israel
-
- In 1 Corinthians 14:21 Paul quotes Isaiah 28:11,12 and says,
- "Through men of strange tongues and through the lips of foreigners
- I will speak to this people, but even then they will not listen to
- me." God had spoken to Israel in clear language for centuries and
- yet she did not listen and ultimately executed her own Messiah.
- Now God shows that He has turned from the Jews to the Gentiles with
- the message of salvation. He gave the gift of tongues to Christians
- to serve as a rebuke against unbelieving Jews. Nowhere in the
- Bible is the gift of tongues mentioned as occurring apart from the
- presence of Jews.
-
- C. Tongues were a Sign for Unbelievers
-
- The gift of tongues was never intended for Christians for
- themselves; it was intended as a sign for the unbelievers,
- "Tongues, then, are a sign, not for believers but for unbelievers "
- (1 Cor 14:22). The Jews of that time were brought up to have
- "faith in signs." Thus Jesus said in Matthew 12:39, "A wicked and
- adulterous generation asks for a sign. . ." And Paul writes in 1
- Cor 1:22, "Jews demand miraculous signs. . ." The accounts of
- tongues in the Scriptures took place in the cities of Jerusalem,
- Caesarea, Ephesus and Corinth, which all had large Jewish
- populations. Through the gift of tongues God signified to the Jews
- that His blessing and power was upon those who claimed Christ as
- Savior and Lord.
-
- V. Doctrine of Tongues
-
- A. Biblical Teachings
-
- 1. The Gift of Tongues Will Be Stilled - 1 Cor 13:8
-
- The Bible says, "Where there are prophecies, they will cease;
- where there are tongues, they will be stilled; where there is
- knowledge, it will pass away" (1 Cor 13:8). A careful study of
- the Greek reveals that the three verbs used here, "cease,
- stilled, and pass" are not the same greek words. The two words
- translated "cease and pass" are the same greek word (katargeo)
- and carry with them the meaning "that the action they describe
- will stop as a result of an outside force or event." However,
- the word translated "stilled" (pauo) referring to tongues has
- the clear meaning that the activity will stop "in and of
- itself."
-
- Therefore, prophecies and knowledge are classed together and
- will be terminated when "something" acts on them. Tongues is
- separate and will "be stilled" not by an external action or
- event; rather, tongues are to "die out" on their own. An
- analogy could be to view the three gifts as three fires. The
- fires of prophecies and knowledge will be extinguished by
- "someone" with a fire extinguisher or a bucket of water.
- However, the fire of tongues will "go out" all by itself with no
- external action needed. The context of the passage even reveals
- another distinction about the three, "For we know [knowledge] in
- part and we prophesy [prophecy] in part." Tongues are not
- mentioned, and prophecy and knowledge are shown to be less than
- complete, "know in part; prophesy in part." The very next verse
- says, "but when perfection comes, the imperfect disappears."
- Notice that the "imperfect" is something not complete, something
- that lacks completeness, i.e., prophecy and knowledge. They
- disappear when the "perfection comes." Whatever this perfection
- is it was future to Paul day.
-
- So tongues were expected to "die out" at some time future to the
- Paul's writings. This leads one to understand that tongues
- would at some point in history no longer be needed. After
- Chapter 14 in the book of 1 Corinthians the mention of Tongues
- disappears from Scripture.
-
- 2. Tongues can be Counterfeited - 1 Cor 12:3, 14:2
-
- "Therefore I tell you that no one speaking who is speaking by
- the Spirit of God says, 'Jesus be cursed,' and no one can say,
- 'Jesus is Lord,' except by the Holy Spirit" (1 Cor 12:3).
-
- "Anyone who speaks in a tongue does not speak to men but to God.
- Indeed no one understands him; he utters mysteries with his
- spirit" (1 Cor 14:2).
-
- This cannot be the true gift of tongues that we saw in Acts 2
- where the Disciples spoke to men (foreign God-fearing Jews)
- praising God and edified others, not themselves. Paul is here
- exposing a false tongue movement had that had arisen in Corinth.
-
- 3. To Prophesy is Better than Tongues - 1 Cor 14:5
-
- I would like every one of you to speak in tongues, but I would
- rather have you prophesy. He who prophesies is greater than one
- who speaks in tongues, unless he interprets, so that the church
- may be edified."
-
- It was the Apostle's desire that all the Corinthians speak with
- the true gift of tongues, but he would rather that they preach
- God's Word in their natural language (Gift of Prophecy).
-
- 4. Tongues without Interpretation is Forbidden - 1 Cor 14:6-13
-
- This Scripture states that whenever someone speaks in a tongue
- there must be an interpretation which provides some revelation,
- knowledge, prophecy, or word of instruction to the church.
-
- 5. Praying in a Tongue is Condemned - 1 Cor 14:14-17
-
- Here Scripture says that when a person prays in a tongue his
- spirit prays but his mind is unfruitful. Paul says "no" to this
- type of praying and says we must pray with both our spirit and
- our minds. This is simply praying in a language that is
- intelligible to our minds and to others who may hear us.
-
- 6. Limited Number to Speak Tongues in Church - 1 Cor 14:26-28
-
- Again Scripture teaches that if the true gift of tongues is to
- be used in the church a maximum of only three persons may speak
- and then only one at a time. There must also be someone who can
- interpret what was spoken.
-
- 7. Women Not to Speak in Tongues in the Church - 1 Cor 14:33-35
-
- Here God clearly forbids women from having a "speaking role" in
- the formal church service. Tongues are not to be spoken by
- them. The context and intensity of the restrictions are such
- that woman are not to have any leadership role in the church
- service, because women are never to exercise spiritual authority
- over men (1 Tim 2:12). In fact, Scripture states that if they
- have questions they are to wait to discuss them until they are
- at home with their husbands.
-
- 8. Do Not Forbid Speaking in Tongues - 1 Cor 14:39
-
- Paul clearly states that the church is not to forbid speaking in
- tongues. However, it must understood that his statement is in
- regards to the true gift of tongues as manifested on Pentecost
- and in accordance with the guidance Paul had related in the
- previous 38 verses. Also, we must remember that no one must
- forbid the speaking in tongues as long as the gift is valid;
- but, if it is determined that the gift of tongues has ceased as
- a spiritual gift then the church must forbid using them.
-
- B. Charismatic Teachings
-
- 1. Tongues Valid Gift of Spirit Today
-
- Charismatics will claim one of two explanations for the current
- tongues movement;
-
- a. Tongues Never Ceased
-
- Charismatics trace their roots back to Pentecost through the
- historical, heretical incidents.
-
- b. Tongues Started Up Again
-
- "And afterward, I will pour out my Spirit on all people.
- Your sons and daughters will prophesy, your old men will
- dream dreams, your young men will see visions. Even on my
- servants, both men and women, I will pour out my Spirit in
- those days" (Joel 2:28,29).
-
- Using Joel the Charismatics maintain that tongues, which did
- cease, have started up again because these are the "last
- days." However, the content of this passage refers to the
- "great and dreadful day of the Lord" (Joel 2:31), or the
- Second Coming of Christ. Also, Joel's prophecy did not
- mention tongues as part of the outpouring of the Spirit in
- the last days. It is true that at Pentecost Peter quoted
- Joel 2 to explain the outpouring of the Spirit, yet because
- of the correct interpretation of Joel, he cannot have been
- referring to the Millennial Kingdom. Rather, he was saying
- that the Jews at Pentecost were merely glimpsing some of the
- power that will occur in the Kingdom after Christ's return
-
- 2. Tongues are Universally Available
-
- Charismatics teach that tongues are one of the gifts of the
- Spirit available to anyone who has been Baptized in the Holy
- Spirit (Luke 11:13, Acts 2:39). This baptism is not just
- conversion but a "second blessing" subsequent to conversion.
- This concept denies Scripture which states that all believers
- have received the Holy Spirit upon conversion (Acts 2:38). A
- second filling of the Spirit is a Biblical concept, but a second
- baptism is not. Also, Paul writes in 1 Cor 12:29, that not all
- have the gift of tongues.
-
- 3. Tongues Will Edify You
-
- "He who speaks in a tongue edifies himself. . ." (1 Cor 14:4).
-
- Charismatics teach that anyone who speaks in a tongue does so
- for his own benefit, yet the Bible says tongues were given to
- edify others, as can be understood by the commandment that
- interpreters must be present whenever tongues were spoken (1 Cor
- 14:5). Furthermore, Paul also says in 1 Cor 10:24 that, "Nobody
- should seek his own good, but the good of others."
-
- 4. Tongues are Valid as a Prayer Language
-
- Charismatics quote several passages to support a tongues prayer
- language; "I will pray with my spirit. . ." (1 Cor 14:15). "For
- anyone who speaks in a tongue does not speak to men but to God"
- (1 Cor 14:2). "If I speak in the tongues of men and of angels.
- . ." (1 Cor 13:1).
-
- The context of the 1 Corinthians 14 passages refer to the misuse
- of tongues. 1 Cor 14:15 goes on to say, "I will pray with my
- spirit, but I will also pray with my mind," stressing one's need
- to be aware of what one is saying in prayer as well as being led
- by the Spirit. The passage in 1 Cor 13:1 about the "tongue of
- angels" is widely regarded as being hyperbole, or Paul's
- exaggeration of exotic speech without love, because this
- expression is found nowhere else in Scripture. We are never
- told about an angelic language or even that men are able to
- speak in an angelic tongue.
-
- VI. Dangers of the Tongues Movement
-
- A. Creates Disrespect for Scripture
-
- 1. Disregards Scripture
-
- a. Ecumenical Movement
-
- This movement, which claims a oneness of the Spirit between
- Christians, non-Christians, heretics and the orthodox, is
- against clear Biblical injunctions (1 Cor 14:38; 2 Cor
- 6:14,15). It makes the basis for Christian fellowship to be
- experience, not doctrine and common practice.
-
- b. Women Speaking
-
- The Bible teaches that a woman's role is submissive, that is,
- she is not to take pre-eminence in the worship service. Yet,
- often it is the women who speak tongues in Charismatic
- meetings.
-
- c. Vain Repetitions
-
- The Bible commands that Christians pray without using "many
- words" (Matthew 6:7). Yet Charismatics use repetition of
- words as the main tool for acquiring the gift of tongues.
-
- As an example of this, a Lutheran minister announced at a
- Missionary Conference that he was, "a spirit-filled minister,
- and that the Lord has commissioned me to speak at the
- conference." He was refused the opportunity to speak and
- then started counter meetings to which he invited people.
- About 40 missionaries went along, some merely out of
- curiosity. At the meeting the minister had spoken and sung
- in tongues for a long time without anyone interpreting. One
- of the missionaries had the courage to ask him personally how
- one could receive this gift. The answer was typical, and it
- showed the kind of "spiritual gift" the minister had. He
- said, "You must think of a short prayer, perhaps the phrase
- 'Lord help me,' and repeat this prayer five to eight hundred
- times. Then your tongue and consciousness will get used to
- it and suddenly you will speak in 'tongues.'"
-
- 2. Distorts Scripture
-
- a. "Open Your Mouth"
-
- Charismatics believe that if you "pray to receive Jesus
- Christ as your Savior" then you can begin to manifest the
- gifts of the Holy Spirit. The first one is usually the gift
- of tongues. They say, "By faith, open your mouth and begin
- to speak whatever new words or sounds that come to you (p.14,
- "Receive All God Has To Give," Woman's Aglow Fellowship,
- 1971, Lynnwood, WA.) The proof text they use is Psalm
- 81:10b, "Open your mouth wide, and I will fill it." The
- clear context of that verse has nothing at all to do with God
- putting words or strange sounds in our mouths; rather, God
- refers to the fact that He brought Israel up out of Egypt
- (Psalm 81:10a), and will provide her with food, "you would be
- fed with the finest of wheat; with honey from the rock I
- would satisfy you (Psalm 81:16).
-
- The Charismatics state, "Speaking in tongues (your new
- spiritual language) begins with an act of the will. . .YOU
- MUST CHOOSE TO SPEAK. . . GOD WILL GIVE THE UTTERANCE" (p.14,
- "Receive All God Has To Give," Woman's Aglow Fellowship,
- 1971, Lynnwood, WA.). They are clearly advocating a "private
- prayer language" used when conversing with God. Jesus said,
- "When you pray, do not keep on babbling like pagans, for they
- think they will be heard because of their many words.....This
- is how you should pray: 'Our Father in Heaven. . . '"(Matthew
- 6:7-9).
-
- The word translated "babbling" is the greek word "battalogeo"
- which literally means to speak with a stammering, stuttering
- gibberish (much like the pagans did to their gods). Jesus
- even gives an example how to pray, "Our Father. . .," notice
- that it is in the language of the people, not a "spiritual
- prayer language."
-
- b. Train Yourself to Speak in Tongues
-
- Charismatics teach that one must must learn his or her new
- language and train oneself to speak in tongues through
- repetition. This is not the type of language we see at
- Pentecost, nor do we see the disciples urging others to seek
- the gift by any means. Yet we find Charismatics urging
- others to do this. For example, a woman who belonged to the
- Charismatic movement was the leader of a girl's class. She
- herself spoke in tongues and wanted the girls to learn how to
- pray and sing in tongues as well. She explained to those
- members of the class who followed her unquestionably, that
- one could be prepared to receive the gift of tongues by the
- constant repetition of certain phrases out loud. She would
- speak and the others would repeat in chorus after her. And,
- in fact, a few weeks later some of the girls could speak in
- tongues.
-
- c. Slain in the Spirit?
-
- In California, a woman went to a meeting held by a member of
- the tongues movement. The speaker spoke about the necessity
- of the gift of tongues, and in an after-meeting she allowed
- hands to be laid on her in order to receive the Baptism of
- the Holy Spirit and the gift of speaking in tongues. At that
- moment she fell down unconscious. On coming round again she
- found herself lying on the floor with her mouth still opening
- and shutting itself automatically without a word being
- uttered. She was terribly frightened. Standing around her
- were some of the people who were followers of this evangelist
- and they exclaimed, "O sister, you have really spoken
- wonderfully in tongues. Now you have the Holy Spirit." But
- the victim of this so-called baptism of the Holy Spirit was
- cured. She never again returned to this group of tongues
- speakers.
-
- B. Discourages Spirituality
-
- 1. Tongues Replace the Bible?
-
- Charismatics claim to adhere strictly to the Bible but in
- practice scrutinize Scripture through their emotional
- experiences. This can and does lead to an eventual disregard
- of the Bible in preference to their subjective revelations.
- For instance, at a Bible college the Charismatic movement
- broke out with a number of the professors and students
- speaking in tongues. A student who was deeply involved in
- this new movement declared that he did not need to read the
- Bible anymore, God the Father would himself appear and speak
- to him. However, six other students who had first sought
- this "second blessing," discounted it when they felt
- something weird was going on.
-
- 2. The Second Blessing Brings Joy?
-
- Charismatics teach that the "second blessing" is the source
- for the Christian joy. Yet, because of the "letdown effect"
- of loss of euphoria or of never having acquired the "second
- blessing" some Christians are not finding any joy at all. As
- an example, another Bible college is the scene where a woman
- student wanted the baptism of the Holy Spirit. She had hands
- laid on her by a preacher from a Charismatic church. But
- because the expected blessing did not come, the girl went
- another five times within that week to have hands laid on
- her. She then experienced a warm feeling that she regarded
- as the second blessing. And the result? She no longer finds
- it a joy to be a Christian. Today she has slipped so far
- that she completely disregards praying and reading God's
- word.
-
- 3. Give me Tongues or I die
-
- A doctor's daughter had been influenced by some friends who
- spoke in tongues. She then began to pray for the gift
- herself. For weeks she begged earnestly for this so-called
- proof of the Baptism of the Holy Spirit. When her prayer
- went unanswered, in desperation she tried to commit suicide.
-
- C. Creates Division
-
- 1. Churches
-
- Some missionaries went to a conference and were praying and
- fasting so as to receive a new blessing. After a few days
- speaking in tongues broke out among the group. Then all 18
- were seized by it and they called it the "second blessing."
- After the conference they returned to their churches. They
- explained to their congregations that to prove one had the
- baptism of the Holy Spirit it was necessary to speak in
- tongues. Their followers asked, "Well, which is right, what
- you told us originally or what you are telling us now?"
- There was such confusion that all 18 churches were ruined by
- splits over the doctrine of tongues.
-
- 2. Individuals
-
- Two Christian friends had been believers for some years when
- one day they were invited to the meeting of a tongue speaking
- group. The atmosphere of the meeting affected them so much
- that afterwards they prayed for the second blessing of the
- baptism of the Holy Spirit. After intensive prayer it was as
- if something hot came over them. They felt very excited
- inside. For a few weeks they revelled in this new
- experience, but slowly these waves of feeling abated. One of
- the individuals lost all desire to read the Bible and to
- pray. He then examined his experience in the light of the
- Scriptures and realized that it was not of God. He repented
- and denounced it and got back his original assurance and
- peace with God. His friend, on the other hand, continued in
- these "tongues." Today he will not even consider the idea of
- going on further as a Christian: tongues destroyed him.
-
- D. Preaches False Doctrine (leading to possible false professions)
-
- 1. A Tongue Speaking Prophetess
-
- A woman was converted and for the first few years was a
- faithful follower of Jesus and lived a well balanced life.
- Then one day she listen to an evangelist who told her that
- unless she spoke in tongues she had not received the baptism
- of the Holy Spirit. The woman then sought the laying on of
- hands. Since then she has spoken in tongues and has led
- other Christians to speak in tongues also, bringing them into
- a similar experience as hers. She believes that she is a
- prophetess of God with the gift of discernment. It is her
- practice to look directly at non-Charismatic Christians and
- say, "I can see in your eyes that you have not received the
- Holy Spirit." She also uses the laying on of her hands for
- healings and for conversions. This type of conversion means
- that people do not have to recognize, confess, and repent of
- their sin and surrender their lives to Christ through faith;
- all that is necessary is that this prophetess lays her hands
- on them. By her deception she is unwittingly condemning many
- to believe that they can be saved without Christ.
-
- 2. No Tongues then No Baptism
-
- Charismatics teach that tongues are the sign of spiritual
- blessing and proof of salvation. This teaching may be
- damaging to unsuspecting mature Christians and also to more
- recent converts. For example, a student in college was
- invited to Charismatic Church by his friends. The message
- had the usual slant: only the person who has spoken in
- tongues has been baptized by the Holy Spirit, i.e., has truly
- been saved. The student prayed for this gift. Some days
- later one of the speakers from the church laid his hands on
- him. He then experienced a warm sensation going through him
- and began to speak in tongues. He had no idea what he was
- really praying at the time, but he felt his emotions being
- stirred up.
-
- After a few weeks the student no longer had any desire to
- read his Bible or to pray, and his original assurance of
- salvation disappeared. It was only after he had denounced
- this experience which he had had that he received back the
- assurance of salvation and peace with God.
-
- E. Blasphemes Holy Spirit
-
- 1. Exalts the Holy Spirit above other members of the Trinity.
-
- 2. Challenges Holy Spirit's work at conversion, i.e., says we
- need a "Second Blessing."
-
- 3. Attributes Satan's counterfeit tongue to the Holy Spirit.
-
- F. Turns Off Unbeliever
-
- 1. Behavior in Church Service
-
- "So if the whole church comes together and everyone speaks in
- tongues, and some who do not understand or some unbelievers
- come in, will they say that you are out of your mind?" (1 Cor
- 14:23).
-
- 2. Witness is Compromised
-
- The scandalous behavior of some Charismatic leaders, as
- evidenced in the recent PTL Club and Oral Roberts
- controversies, has brought great discredit to the Name and
- Work of Jesus Christ. It has created suspicion among
- unbelievers and many now question the creditability of all
- Christians and Church leaders.
-
- VII. Conclusion
-
- The Tongues of the Charismatic movement are not Scriptural. The
- Bible must be disregarded or reinterpreted to support the claims of
- its proponents. History does not support the movement, nor does the
- outworking of its practitioners. And since there is no Scriptural
- basis for the tongues movement we see today we can only conclude
- that the source is not God. Emotionalism certainly plays an
- enormous part of the movement, but since Christians and non-
- Christians alike share in this experience the source must be
- Satanic. Thus Satan has presented the Church and the world with
- another lie, a counterfeit of what was authentic among 1st Century
- believers, to discredit her and to neutralize her power of prayer
- and effective witness. 1 John 2:21 reminds us that, "no lie comes
- from the truth," and the Gospel of John says that the false teacher,
- "comes only to steal and kill and destroy" (John 10:10).
-
- We may well ask, "If it is not Scriptural, and is Satanically
- inspired, why is it so popular among both Christians and non-
- Christians alike?" Dr. John MacArthur, pastor of Grace Community
- Church, in his book, "The Truth About Tongues," suggests five
- reasons for its popularity; (1) Spiritual Hunger - people want to
- be Spiritual and are told this is the proper way; (2) Spiritual
- Expression - people are seeking a way to express themselves
- spiritually because they don't feel involved at church; (3) Instant
- Spirituality - since tongues is considered a sign of spiritual
- maturity, those who seek external affirmation will seek this; (4)
- A Reaction to Society - in response to a "cold" society a person
- can feel involved in something supernatural; (5) A Need for
- Acceptance and Security - a drive to be "in" or superior brings
- people to a place where they can belong and "have it." Why speak
- out against the Charismatics? We must because the Charismatic
- Movement must be seen for what it is, a false teaching that is not
- of the Truth, Jesus Christ. It does not bring glory to God, but
- rather--dishonor.
-
- Yet, for those who would be brave enough to speak out against the
- Charismatics there are criticisms and charges that, "you are not
- loving and you cause division." It is really the opposite. The
- above examples show vividly that the Charismatic movement does
- tremendous harm to the church. Some would argue that since the
- Charismatics preach the same gospel as the fundamentalists why
- bother them over this issue. The answer is because God cares about
- false doctrine and its impact in the mission of the church. In the
- Book of Revelation, Jesus is judging the churches and He tells
- Pergamum that she is doing some things right but that there is some
- false teaching in her midst. Jesus does not say, "Well, since you
- do some things right I will overlook the false teaching." No, in
- fact, He says He will come and fight against them if they do not
- correct the problem. We need to correct this problem among us
- before we find our Lord fighting against His own. God's Word
- declares that, "The Righteous Hate that which is false." May we
- all be like our Master and hate what He hates, but love what He
- loves--the people caught in the net of false doctrine--The
- Charismatic.
-
- Tony Capoccia
- Bible Bulletin Board
- Box 130
- Shreveport, LA 71110
- MODEM (318)-949-1456
- 300/1200/2400/9600 Baud