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EVOLHIST.TXT
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INTRODUCTION TO THE CREATION - EVOLUTION CONTROVERSY
By Dr. David N. Menton
(Given at the April 21, 1986 M.A.C. meeting)
Definitions from the Random House dictionary:
"Creation - the act of creating; act of producing or causing
to exist. 2. the fact of being created. 3. the creation,
the original bringing into existence of the universe by God.
"Creation ism - the doctrine that matter and all things were
created, substantially as they now exist, by an omnipotent
Creator, and not gradually evolved or developed." (ex
nihilo)
"Evolution - 1. Any process of formation or growth;
development : the evolution of man; the evolution of the
drama; the evolution of the airplane. 2. a product of such
development; something evolved: The space program is the
evolution of years of research and planning in the fields of
aeronautics and nuclear physics. 3. Biol. the continuous
genetic adaptation of organisms or species to the
environment by the integrating agencies of selection,
hybridization, inbreeding, and mutation."
The term "evolution" literally means "unfolding". Evolution is
often intentionally obscured by equating it to mere change, and
thus it is insisted that anyone who recognizes that things change
is an evolutionist! At the famous Scopes trial in 1925, the
lawyers defending John Scopes repeatedly confused evolution with
human embryology and even aging. Lawyer Dudley Field Mallone
said:
"The embryo becomes a human being when it is born.
Evolution never stops from the beginning of the one cell
until the human being returns in death to lifeless dust. We
wish to set before you evidence of this character in order
to stress the importance of the theory of evolution."
Even Dr. Maynard Metcalf, a zoologist from Johns Hopkins
University, hopelessly confused the meaning of evolution in his
expert testimony in the Scopes trial:
"I have always been particularly interested in the evolution
of the individual organism from the egg, and also the
evolution of the organism as a whole from the beginning of
life."
Perhaps the most unambiguous and accurate definition of evolution
as it is actually taught today is that of Julian Huxley:
"Evolution -- can be defined as a directional and
essentially irreversible process occurring in time, which in
its course gives rise to an increase of variety and in
increasingly high level of organization in its products --
The whole of reality is evolution -- a single process of
self transformation."
Throughout this course of study we shall use the terms
CREATION ISM and evolutionism in the following way:
CREATION ISM: The belief that the whole cosmos in general and
living things in particular are necessarily a result of
purposeful design, the work of a supernatural Creator.
Evolutionism: The belief that matter, energy, time and space has
in and of itself the natural tendency to transform into all of
the order and complexity we see in the cosmos.
These represent the only two fundamentally different explanations
possible for the origin of anything.
God was assumed as creator by the vast majority of all scientists
until the last half of the 19th century. Almost all major fields
of science were founded by Christian men of God who accepted the
Biblical account of creation, these include: Newton, Bacon,
Pascal, Kepler, Linneaus, Faraday, Davey, Cuvier, Morse, Babbage,
Joule, Dalton, Agassiz, Virchow, Mendel, Pasteur, Lord Kelvin,
Lister, Maxwell, Fleming.
The "modern" concept of evolution began as a philosophy and
religious view (not in laboratory as science). Began with
ancient Greeks. Greeks were philosophers, not laboratory
scientists. The ancient Greek philosophers specifically rejected
the idea that the universe was divinely created an operated but
rather taught that everything arose spontaneously from some
material substance that is eternal.
Thales: (640-550 B.C.) Supposed water to be the basic element
from which all things evolved. (This goes back to the time of
the fall of Nebuchadnezzar's invasion and the fall of Jerusalem
in 586)
Anaximenes: (560-502 B.C.) Supposed air to be the fundamental
material from which everything evolved by a process of
rarifaction and condensation.
Heraclitus: (535-475 B.C.) Taught that the three cardinal
principles of nature were - 1) all knowledge is based on
perception by the senses, 2) everything is in a continual state
of change from one condition to another, and 3) fire is the
principle from which all things arise.
Empedocles: (435 BC) Plants first. Nature eliminates the unfit.
Aristotle: (350 BC) Gradual transition from imperfect to
perfect.
Epicurus: (341-270 BC) Father of crass materialism. The whole
basis of his physical system was the dictum that "nothing can be
created out of nothing" and thus the universe is eternal, nothing
can affect it from without. Everything is made of atoms, the
rest is void. The physical world is a result of fortuitous
combinations of atoms. Sensation is the sole source of
knowledge.
Lucretius: (100 BC) A strong proponent of Epicurus. Wrote De
Rerum Natura (The Nature of Things). The principal mission of
Lucretius was the emancipation of mens minds from 2 fears:
1. The arbitrary interference of the gods in the affairs of
men.
2. Death. No existence of the soul after death.
Tells of the existence of monstrous creatures which lived early
in the earths history and which eventually proved to be unsuited
to their changing environment and consequently disappeared.
The ancient Greek philosophy of evolutionary materialism led to
two major behavioral consequences:
Epicureanism: Hedonism - "eat drink and be marry, for
tomorrow you will die." The only good is pleasure,
interpreted as freedom from disturbance or pain.
Stoicism: A philosophy founded by Zeno which taught that
men should be free from passion and unmoved by joy or grief
and submit to the inevitable.
It was the Epicureans and the Stoics whom Paul encountered in
Athens on his third missionary journey (Acts 17:18-).
(Acts 17:18) And also some of the Epicurean and Stoic
philosophers were conversing with him. And some were
saying, "What would this idle babbler wish to say?" Others,
"He seems to be a proclaimer of strange deities," -because
he was preaching Jesus and the resurrection. And they took
him and brought him to the Areopagus, saying, "May we know
what this new teaching is which you are proclaiming? "For
you are bringing some strange things to our ears; we want to
know therefore what these things mean." (Now all the
Athenians and the strangers visiting there used to spend
their time in nothing other than telling or hearing
something new.) And Paul stood in the midst of the
Areopagus and said "men of Athens, I observe that you are
very religious in all respects. For while I was passing
through and examining the objects of your worship, I also
found an altar with this inscription TO AN UNKNOWN GOD.
What therefore you worship in ignorance, this I proclaim to
you. The God who made the world and all things in it, since
He is Lord of heaven and earth, does not dwell in temples
made with hands; neither is He served by human hands, as
though He needed anything, since He Himself gives to all
life and breath and all things; and He made from one every
nation of mankind to live on all the face of the earth
having determined their appointed times, and the boundaries
of their habitation, that they should seek God, if perhaps
they might grope for Him and find Him, though He is not far
from each one of us; for in Him we live and move and exist.
"when they heard of the resurrection of the dead some began
to sneer, but others said, "We shall hear you again
concerning this."
The Nicolaitans: A religious sect that arose in the apostolic
period of the Church which is mentioned twice in Revelations
in letters to the church at Ephesus and Pergamos. "Yet this
you do have, that you hate the deeds of the Nicolaitans,
which I also hate." The general voice of antiquity accuses
them of denying God to be the creator of the world, and
attributing its existence to other powers. (Ungers Bible
Dictionary)
Spontaneous generation: the belief that life arises
spontaneously from inanimate matter. This was widely believed up
until about 1650 and was so deeply ingrained in biological
thought that it took nearly 200 years of experimental evidence
against it to successfully refute it.
Ancient Egyptians thought mice arose spontaneously from the mud
of the Nile.
Aristotle believed that frogs, crabs and worms arose from soil.
In 1600, J.B. Helmont reported a method for demonstrating the
spontaneous generation of mice. One needed only to place wheat,
cheese, and soiled linen together in a jar and mice are sure to
develope.
In 1650h Francesco Redi, an Italian physician proved that magots
formed on rotting meat from the eggs of pre-existing flies.
These experiments resulted in the law of biogenesis which states
that "all life comes from pre-existing life.
With the discovery of the microscope and micro-organisms, many
scientists persisted in believing that at least these organisms
arose spontaneously. Even with the development of food
preservation by canning in France, it was believed that
micro-organisms didn't arise spontaneously because of lack of
air. The broth flask experiments of Louis Pasteur in 1850 laid
to rest once and for all that even micro-organisms arose from
previously existing organisms of their kind. At about this time
Schleiden and Schwann formulated the cell theory which states
that "all cells come form pre-existing cells.
Still, evolutionists who believe in the spontaneous origin of
life from inanimate matter must accept something very much like
the long discredited spontaneous generation. In his book, "The
Origins of Life", evolutionist Cyril Ponnamperuma said:
"It is perhaps, ironic that we tell beginning students in
biology about Pasteur's experiments as the triumph of reason
over mysticism yet we are coming back to spontaneous
generation -- namely to chemical evolution."
Buffon: (1707-1788) French naturalist. Greatly influenced
geology. Denied a universal flood. Day age theory ie. 7
days = 7 epochs. Tried to reconcile "science" with the
Bible.
de Maupertuis: (1750) credited with developing a theory of
evolution which included a process of mutations and natural
selection. Maupertuis was very outspoken atheist and used his
evolution process involving blind destiny and chance to refute
the necessity for God and purposefully design in nature. In his
book Essaie de Cosmologie he said:
"Chance one might say, turned out a vast number of
individuals; a small proportion of these were organized in
such a manner that the animals organs could satisfy their
needs. A much greater number showed neither adaptation nor
order; These last have all perished -- thus the species
which we see today are but a small part of all those that a
blind destiny has produced."
Jean Baptiste deLamarck: (1744-1829) Formulated two "laws"
which greatly influenced Darwin:
1. Life expands maximally to occupy its available niche.
2. Organs arise when needed.
3. Use and disuse = hypertrophy and atrophy.
4. Inheritance of acquired characteristics (giraffe).
August Weissman: did not accept Lamarck's views of the
inheritance of acquired characters and cut off the tails of 57
generations of mice finding that mice were never born without
tails.
Charles Lyell: (1840) wrote a profoundly influential book
"Principles of Geology" in which he established the principle of
"uniformitarinism" - "the present is the key to the past".
Darwin read this book during his voyage on the Beagle and
probably would not have written The Origin of Species with out
it.
Robert Chambers: (1844) Published Vestiges of Creation
(unsigned). Proposed that man descended from an ape. Book
was in 10th printing by Darwins time.
Charles Darwin: Englishman and son of a wealthy physician. His
father wanted him to study medicine but Charles failed at this.
Studied for the ministry. Published Origin of Species in 1859.
Summary - New species arise by the continued survival and
reproduction of the individuals best fitted or adapted to a
particular environment.
Four postulates:
1. Variation- individuals of the same species vary.
2. Over production- more born than can survive,
struggle for existence.
3. Survival of the fittest- (tautology)
4. Inheritance of favorable characteristics.
Darwin's book sold out quickly to laymen! His ideas were eagerly
accepted for philosophical reasons. Industrial revolution. Free
market capitalism ie. survival of the fittest.
Variation and natural selection was Darwin's main idea. Pigeons
and dogs. Darwin saw no limit to variation. In his first edition
of Origin of Species he said:
"I can see no difficulty in a race of bears being rendered,
by natural selection, more and more aquatic in their
habitats, with larger and larger mouths, till a creature was
produced as monstrous as a whale."
Darwin's ideas were not based on scientific experimentation but
were rather mere speculations to account for the variety he saw
in living things. His primary motive for the direction of his
speculation was religious and philosophical. Dr. George
Grinnell, an authority on Darwin, said:
"I have done a great deal of work on Darwin and can say with
some assurance that Darwin also did not derive his theory
from nature but rather superimposed a certain philosophical
world-view on nature and then spent 20 years trying to
gather the facts to make it stick." (Pensee, May 11, 1983)
What were Darwins religious views when he developed his theory of
evolution? In his autobiography Darwin said that while he was
still a young man:
"I had gradually come by this time to see that the Old
Testament from its manifestly false history of the world --
was no more to be trusted than the sacred books of the
Hindus, or the beliefs of the barbarian." "--I gradually
came to disbelieve in Christianity as a divine revelation."
In his autobiography he told his children that his study of
evolution and the laws of nature made the miracles of the Bible
unbelievable. He concluded:
"Thus disbelief crept over me at a very slow rate, but was
at last complete. The rate was so slow that I felt no
distress, and have never since doubted even for a single
second that my conclusion was correct. I can indeed hardly
see how anyone ought to wish Christianity to be true --."
To the moment of his death, Darwin never changed his mind.
Where does evolution stand today?
Phil Donahue show. Guests: Carl Sagan and Steven J. Gould.
Sagan: "The universe is infinitely old. Since the universe
is infinitely old there is no question of where it came from
or the origin of matter, It's always here." "at the very
beginning is this enormous explosion which sent the
precursors of the galaxies flying out from each other,
happened about fifteen billion years ago." "you must
imagine merely elementary particles, not yet even hydrogen
atoms, although lots of hydrogen atoms happen right after
that." "Cooling off, the universe gets darker, atoms
combine to form molecules, little lumps form and eventually
we get bunches of atoms of such large scale that stars are
formed." "Condensing out of this great set of clouds of gas
and dust is the Milky Way. What is remarkable is that the
earth condenses out. The origin of life happens like a shot
because we can see the earliest life forms there going
almost all the way back to the origin of the earth."
Sagan shows his animated cartoon (from Cosmos) of how man
evolved:
"What you'll see is life beginning as a collection of
molecules, the first cell, all of this, of course, happening
in the sea. The evolution of invertebrate forms you know,
forms without back bones, then fishy eyes that have back
bones, amphibians crawling onto the land and then the more
or less familiar sequence which leads to us."
Phil Donahue: Before we show that, I wanted a basic
evolutionary concept. When the drought came and the water
level went down, a lot of the life in that pond died? Some
of it, however, over millions of years, apparently in an
evolutionary way developed amphibious capabilities.
Sagan: "If you live in a little pond which dries up and
there's a bigger pond nearby which hasn't dried up and by
accident you're able to move your fins so that you can sort
of flop into the next pond, you have a good chance of
surviving which your contemporaries who don't have a
flopping fin capability don't have. So the guys who could
move in this way survived."
Donahue: "The more forms of life that flop, the more
floppers we got and the longer they were able to flop?"
Sagan: "That's right , we come from the floppers."
Donahue: "Until pretty soon the floppers had legs to move,
to move efficiently and then we stood up, huh?"
Sagan: "Yeah."
Donahue: "So that we could use our hands with instruments
that we --"
Sagan: Yeah, yeah, except that that's much later and also
so that it isn't that any creature said well, it's time I
stand up now, or I guess I'll flop, or I guess I'll develop
lungs so that I can breath the atmosphere. It is to the
best of our knowledge the sequence of random mutations of
which only a tiny few turn out to be useful and a vast
preponderance turn out to be of no help whatever."
Donahue: "So most of lifes evolution didn't work?"
Sagan: "Yes. Evolution in that sense is very inefficient,
lots of deaths in order to get us to where we are now. The
secrets of evolution are time and death."
Sagan talked about the future evolution of man:
"We might evolve into something. We may simply loose our way
and be followed by some other kind of creature. It's in our
hands. It's up to us because we control our own evolution
right now."
Sagan's religion:
In his book "Cosmos", Sagan said "the world was not made by the
gods, but instead was the work of material forces interacting in
nature." Sagan said of himself "I am a collection of water,
calcium and organic molecules called Carl Sagan". In a recent
interview published in the St.Louis Globe Democrat Oct. 6, 1980,
Sagan was asked if he were pessimistic or optimistic about the
future of man?:
"I feel in order to survive we someday must be able to give
up our allegiance to our nation, our religion, our race and
economic group and think of ourselves more as just a
temporary form of life under the creation of a power beyond
our comprehension."
***************************************
Origins Talk RBBS * (314) 821-1078
Missouri Association for Creation, Inc.
405 North Sappington Road
Glendale, MO 63122-4729
(314) 821-1234
Also call: Students for Origins Research CREVO BBS
(719) 528-1363