Boston 2/boston-2.iso/DOS/ANWENDUN/BIBLE/LEXIKON/DISK1/DISK1.ZIP/LEXICON.001/G02350

Text File | 1990-08-22 | 19KB | 563 lines

02350
 2350 thorubeo {thor-oo-beh'-o}

 from 2351; TDNT - omitted,omitted; vb

 AV  - make ado (1)
     - make a noise (1)
     - set on an uproar (1)
     - trouble (one's) self (1) [4]
 1) to make a noise or uproar, be turbulent
 2) to disturb, throw into confusion; to be troubled in mind; to
   wail tumultuously
02351
 2351 thorubos {thor'-oo-bos}

 from the base of 2360; TDNT - omitted,omitted; n m

 AV  - tumult (4)
     - uproar (3) [7]
 1) a noise, tumult, uproar; of persons wailing, of a clamorous
   and excited multitude, of riotous persons; a tumult, as a
   breach of public order
02352
 2352 thrauo {throw'-o}

 a primary verb; TDNT - omitted,omitted; vb

 AV  - bruise (1)
 1) to break, break in pieces, shatter, smite through
02353
 2353 thremma {threm'-mah}

 from 5142; TDNT - omitted,omitted; n n

 AV  - cattle (1)
 1) whatever is fed or nursed, hence a ward nursing child
 2) a flock, cattle, esp. sheep and goats
02354-900512-1435
 2354 threneo {thray-neh'-o}

 from 2355; TDNT - 3:148,335; vb

 AV  - mourn (2)
     - lament (2) [4]
 1) to mourn, to lament' of singers of dirges, [to wail]
 2) to bewail, deplore. The word is the most comprehensive Greek
   word, denoting every species of pain of body or soul.
02355
 2355 threnos {thray'-nos}

 from the base of 2360; TDNT - 3:148,335; n m

 AV  - lamentation (1)
 1) a lamentation
02356
 2356 threskeia {thrace-ki'-ah}

 from a derivative of 2357; TDNT - 3:155,337; n f

 AV  - religion (3)
     - worshipping (1) [4]
 1) religious worship, esp. external, that which consists of
   ceremonies; religious discipline, religion
02357
 2357 threskos {thrace'-kos}

 probably from the base of 2360; TDNT - 3:155,337; adj

 AV  - religious (1)
 1) fearing or worshipping God; religious
02358-900512-1436
 2358 thriambeuo {three-am-byoo'-o}

 from a prolonged compound of the base of 2360; TDNT - 3:159,337; vb

 AV  - cause to triumph (1)
     - triumph over (1) [2]
 1) to triumph, to celebrate a triumph
 2) cause one to triumph. From the root word meaning a hymn sung
   in festal processions in honour of the god Bacchus.
02359
 2359 thrix {threeks}

 genitive case trichos, etc., of uncertain derivation;
    TDNT - omitted,omitted; n f

 AV  - hair (15)
   1a) the hair of the head
   1b) the hair of animals
02360
 2360 throeo {thro-eh'-o}

 from threomai {to wail}; TDNT - omitted,omitted; vb

 AV  - trouble (3)
 1) to cry aloud, make a noise by outcry; in the NT, to trouble,
   frighten; to be troubled in mind, to be frightened, alarmed
02361
 2361 thrombos {throm'-bos}

 perhaps from 5142 (in the sense of thickening);
    TDNT - omitted,omitted; n m

 AV  - great drop (1)
 1) a large thick drop, esp. of clotted blood
02362-900512-1436
 2362 thronos {thron'-os}

 from thrao (to sit), a stately seat ("throne"); TDNT - 3:160,338; n m

 AV  - throne (54)
     - seat (7) [61]
 1) a throne seat, i.e. a chair of state having a footstool;
   assigned in the NT to kings, hence, kingly power or royalty;
   metaphorical to God, the governor of the world; to the
   Messiah, the partner and assistant in the divine
   administration; hence divine power belonging to Christ; to
   judges i.e. tribunal or bench; to elders
02363-900512-1436
 2363 Thuateira {thoo-at'-i-rah}

 of uncertain derivation; TDNT - omitted,omitted; n pr loc

 AV  - Thyatira (4)
 1) Thyatira meaning "odour of affliction" a city on the Lycus,
   founded by Seleucus Nicator, lay to the left of the road from
   Pergamos to Sardis, 27 miles from the latter city, and on the
   very confines of Mysia and Ionia, so as to be sometimes
   reckoned within the one and sometimes within the other. Dyeing
   apparently formed an important part of the industrial activity
   of Thyatira, as it did of that of Collossae and Laodicea. It
   is first mentioned in connection with Lydia, "a seller of
   purple". Acts 16:14. One of the Seven Churches of Asia was
   established here. Rev. 2:18-29. The principal deity of the
   city was Apollo; but there was another superstition, of an
   extremely curious nature, which seems to have been brought
   there by some of the corrupted Jews of the dispersed tribes. A
   shrine stood outside the walls, dedicated to Sambatha -- the
   name of the sibyl who is sometimes called Chaldean, sometimes
   Jewish, sometimes Persian -- in the midst of an enclosure
   designated "of the Chaldean court." This seems to lean to the
   illustration to the obscure passage in Rev. 2:20,21, which
   some interpret of the wife of the bishop. Now there is
   evidence to show that in Thyatira there was some amalgamation
   of races. If the sibyl Sambatha was in reality a Jewess,
   lending her aid to the amalgamation of different religions,
   and not discountenanced by the authorities of the
   Judeo-Christian Church at Thyatira, both the censure and its
   qualification become easy to understand. The present name of
   the city is ak-Hissar ("white castle"). It has a reputation
   for the manufacture of scarlet cloth. Its present population
   is 15,000 - 20,000. There are nine mosques.
02364
 2364 thugater {thoo-gat'-air}

 apparently a primary word [compare "daughter"];
    TDNT - omitted,omitted; n f

 AV  - daughter (29)
 1) a daughter; a daughter of God i.e. acceptable to God,
   rejoicing in God's peculiar care and protection; with the name
   of a place, city, or region, it denotes collectively all its
   inhabitants and citizens; a female descendant
02365
 2365 thugatrion {thoo-gat'-ree-on}

 from 2364; TDNT - omitted,omitted; n n

 AV  - little daughter (1)
     - young daughter (1) [2]
 1) a little daughter
02366
 2366 thuella {thoo'-el-lah}

 from 2380 (in the sense of blowing); TDNT - omitted,omitted; n f

 AV  - tempest (1)
 1) a sudden storm, tempest, whirlwind
02367
 2367 thuinos {thoo'-ee-nos}

 from a derivative of 2380 (in the sense of blowing, denoting a
    certain fragrant tree); TDNT - omitted,omitted; adj

 AV  - thyine (1)
 1) thyine wood occurs in Rev. 18:12, where the margin has
   "sweet" (wood). There can be little doubt that the wood here
   spoken of is that of "Thuya articulate", Desfont., the
   "Callitris quadrivalis" of present botanists. It is a cone
   bearing tree allied to the pine. This tree was much prized by
   the ancient Greeks and Romans on account of the beauty of its
   wood for various ornamental purposes. By the Romans the tree
   was called "citrus", the wood "citrum". It is a native of
   Barbary, and grows to the height of 15 - 25 feet.
02368
 2368 thumiama {thoo-mee'-am-ah}

 from 2370; TDNT - omitted,omitted; n n

 AV  - incense (4)
     - odour (2) [6]
 1) an aromatic substance burnt, incense
02369-900512-1437
 2369 thumiasterion {thoo-mee-as-tay'-ree-on}

 from a derivative of 2370; TDNT - omitted,omitted; n n

 AV  - censer (1)
 1) a utensil for fumigating or burning incense
 2) an altar of incense
02370
 2370 thumiao {thoo-mee-ah'-o}

 from a derivative of 2380 (in the sense of smoking);
    TDNT - omitted,omitted; vb

 AV  - burn incense (1)
 1) to burn incense
02371
 2371 thumomacheo {thoo-mom-akh-eh'-o}

 from a presumed compound of 2372 and 3164; TDNT - omitted,omitted; vb

 AV  - highly displeased (1)
 1) to carry on war with great animosity; to be very angry, be
   exasperated
02372
 2372 thumos {thoo-mos'}

 from 2380; TDNT - 3:167,339; n m

 AV  - wrath (15)
     - fierceness (2)
     - indignation (1) [18]
 1) passion, angry, heat, anger forthwith boiling up and soon
   subsiding again
 2) glow, ardour, the wine of passion, inflaming wine (which
   either drives the drinker mad or kills him with its deadly
   heat)
02373
 2373 thumoo {tho-mo'-o}

 from 2372; TDNT - omitted,omitted; vb

 AV  - be wroth (1)
 1) to cause one to become incensed, to provoke to anger
02374
 2374 thura {thoo'-rah}

 apparently a primary word [compare "door"]; TDNT - 3:173,340; n f

 AV  - door (38)
     - gate (1) [39]
 1) a door
   1a) the vestibule
   1b) used of any opening like a door, an entrance, way or
     passage into
   1c) in a parable or metaphor; the door through which sheep go
     in and out, the name of him who brings salvation to those
     who follow his guidance; "an open door" is used of the
     opportunity of doing something; the door of the kingdom of
     heaven (likened to a palace) denotes the conditions which
     must be complied with in order to be received into the
     kingdom of God
02375
 2375 thureos {thoo-reh-os'}

 from 2374; TDNT - 5:292,702; n m

 AV  - shield (1)
 1) a shield, a large oblong, four cornered shield
02376
 2376 thuris {thoo-rece'}

 from 2374; TDNT - omitted,omitted; n f

 AV  - window (2)
 1) a window
02377
 2377 thuroros {thoo-ro-ros'}

 from 2374 and ouros (a watcher); TDNT - omitted,omitted; n m

 AV  - porter (2)
     - that keeps the door + 3588 (2) [4]
 1) a doorkeeper, porter; a male or female janitor
02378
 2378 thusia {thoo-see'-ah}

 from 2380; TDNT - 3:180,342; n f

 AV  - sacrifice (29)
 1) a sacrifice, victim
02379-900512-1437
 2379 thusiasterion {thoo-see-as-tay'-ree-on}

 from a derivative of 2378; TDNT - 3:180,342; n n

 AV  - altar (23)
 1) the altar for slaying and burning of victims used of: the
   altar of whole burnt offerings which stood in the court of the
   priests in the temple at Jerusalem
 2) the altar of incense which stood in the sanctuary or the Holy
   place
 3) any other altar, metaphorically, the cross on which Christ
   suffered an expiatory death: to eat of this altar i.e. to
   appropriate to one's self the fruits of Christ's expiatory
   death.
02380
 2380 thuo {thoo'-o}

 a primary verb; TDNT - 3:180,342; vb

 AV  - kill (8)
     - sacrifice (3)
     - do sacrifice (2)
     - slay (1) [14]
 1) to sacrifice, immolate
 2) to slay, kill the paschal lamb
02381-900512-1438
 2381 Thomas {tho-mas'}

 of Aramaic origin [compare 8380]; TDNT - omitted,omitted; n pr m

 AV  - Thomas (12)
 1) Thomas meaning "a twin" was one of the apostles. According to
   Eusebius, his real name was Judas. This may have been mere
   confusion with Thaddeus, who is mentioned in the extract. But
   it may also be that Thomas was a surname. Out of this name has
   grown the tradition that he had a twin-sister, Lydia, or that
   he was a twin-brother of our Lord; which again would confirm
   his identity with Judus. Cp. Mt. 13:55. He is said to have
   been born in Antioch. The earlier traditions, as believed in
   the fourth century, represent him as preaching in Parthia or
   Persia, and as finally buried at Edessa. The later traditions
   carry him farther east. His martyrdom, whether in Persia or
   India, is said to have been occasioned by a lance, and is
   commemorated by the Latin church on Dec. 21, by the Greek
   Church on Oct. 6, and by the Church in India on July 1.
02382
 2382 thorax {tho'-rax}

 of uncertain affinity; TDNT - 5:292,702; n m

 AV  - breastplate (5)
 1) the breast, the part of the body from the neck to the navel,
   where the ribs end
 2) a breastplate or corslet consisting of two parts and
   protecting the body on both sides from the neck to the middle
02383
 2383 Iaeiros {ee-ah'-i-ros}

 of Hebrew origin [2971]; TDNT - omitted,omitted; n pr m

 AV  - Jairus (2)
 1) Jairus meaning "whom God enlightens" was a ruler of a
   synagogue, probably near the western shore of the Sea of
   Galilee.
02384
 2384 Iakob {ee-ak-obe'}

 of Hebrew origin [3290]; TDNT - omitted,344; n pr m

 AV  - Jacob (27)
 1) Jacob meaning "heel-catcher or supplanter" was the second son
   of Isaac
 2) the father of Joseph, the husband of Mary, the mother of
   Jesus Christ
02385-900629-1929
 2385 Iakobos {ee-ak'-o-bos}

 the same as 2384 Graecised; TDNT - omitted,omitted; n pr m

 AV  - James (son of Zebedee) (21)
     - James (son of Alphaeus) (16)
     - James (brother of Jesus) (5) [42]
 1) James meaning "supplanter" was the son of Zebedee, and was an
   apostle and the older brother of John the apostle. The name
   "Boanerges" was given to both of them and means "sons of
   thunder". He was present in the garden before the crucifixion.
   On the day of the ascension, he is mentioned as persevering,
   with the rest of the apostles and disciples in prayer. Shortly
   before the day of the passover, in the year 44 A.D., he was
   put to death by Herod Agrippa I, Acts 12:2.
 2) James the son of Alphaeus was one of the twelve apostles.
   Whether or not this James is to be identified with James the
   Less, the son of Alphaeus, the brother of our Lord, is one of
   the most difficult questions in the Gospel history. By
   comparing Mat. 27:56, Mark 15:40, with John 19:25, we find
   that the Virgin Mary had a sister named, like herself, Mary,
   who was the wife of Clopas or Alphaeus (varieties of the same
   name), and had two sons, James the Less and Joses, with two
   other brethren named James and Jude among the apostles. It
   would certainly be natural to think that we had but one family
   of four brothers and three or more sisters, the children of
   Clopas and Mary, nephews and nieces of the Virgin Mary. There
   are difficulties with this conclusion; but in reply to the
   objection that the four brethren in Mat. 13:55 are described
   as the brothers of Jesus, not his cousins, it must be
   recollected that "adelphoi", which is here translated
   "brethren", may also signify cousins.
 3) James the Less, was called this because he was younger or
   smaller in stature than James the son of Zebedee. He was the
   son of Alphaeus or Clopas and brother of our Lord (see above);
   and was called to be an apostle at the same time his brother
   Jude was. The Lord appeared to him after his resurrection and
   before his ascension. 1 Cor. 15:7. Ten years after we find
   James on the same level with Peter, and with him deciding on
   the admission of St. Paul into fellowship with the church at
   Jerusalem; and from henceforth we always find him equal, or in
   his own department superior, to the very chiefest apostles,
   Peter, John, and Paul. Acts 9:27, Gal. 1:18,19. This
   preeminence is evident throughout the after history of the
   apostles, whether we read it in Acts, in the epistles or in
   ecclesiastical writers. Acts 12:17; 15:13, 19; 21:18; Gal.
   2:9. According to tradition, James was thrown down from the
   temple by the scribes and Pharisees; he was then stoned, and
   his brains dashed out with a fuller's club.
02386
 2386 iama {ee'-am-ah}

 from 2390; TDNT - 3:194,344; n n

 AV  - healing (3)
 1) a means of healing, remedy, medicine
 2) a healing
02387
 2387 Iambres {ee-am-brace'}

 of Egyptian origin; TDNT - omitted,344; n pr m

 AV  - Jambres (1)
 1) Jambres meaning "foamy healer" and Jannes, were two Egyptian
   magicians who in the presence of Pharaoh imitated the miracles
   of Aaron in order to destroy his influence with the king. The
   author of the epistle derived their names from the tradition
   of the Talmudists and the Rabbins
02388
 2388 Ianna {ee-an-nah'}

 probably of Hebrew origin [compare 3238]; TDNT - omitted,omitted;
    n pr m

 AV  - Janna (1)
 1) Janna meaning "flourishing", was the son of Joseph and the
   father of Melchi, in the genealogy of Christ. Luke 3:24.
02389
 2389 Iannes {ee-an-nace'}

 of Egyptian origin; TDNT - omitted,344; n pr m

 AV  - Jannes (1)
 1) Janna meaning "he vexed" and Jambres, were two Egyptian
   magicians who in the presence of Pharaoh imitated the miracles
   of Aaron in order to destroy his influence with the king. The
   author of the epistle derived their names from the tradition
   of the Talmudists and the Rabbins
02390
 2390 iaomai {ee-ah'-om-ahee}

 middle voice of apparently a primary verb; TDNT - 3:194,344; vb

 AV  - heal (26)
     - make whole (2) [28]
 1) to cure, heal; to make whole i.e. to free from errors and
   sins, to bring about (one's) salvation
02391
 2391 Iared {ee-ar'-ed}

 of Hebrew origin [3382]; TDNT - omitted,omitted; n pr m

 AV  - Jared (1)
 1) Jared meaning "descent" was one of the antideluvian
   patriarchs, the father of Enoch. Gen. 5:15; Luke 3:37
02392
 2392 iasis {ee'-as-is}

 from 2390; TDNT - 3:194,344; n f

 AV  - cure (1)
     - to heal + 1519 (1)
     - healing (1) [3]
 1) a healing, cure
02393
 2393 iaspis {ee'-as-pis}

 probably of foreign origin [see 3471]; TDNT - omitted,omitted; n f

 AV  - jasper (4)
 1) jasper, a precious stone of various colours (for some are
   purple, others blue, others green, and others the colour of
   brass). There is one kind called the Aeizusa, like to air and
   another Crystallizusa, clear as crystal. So Pliny speaks of a
   white Jasper called Astrios, and which, he says is "crystallo
   propinquans", near to crystal, found in India, and on the
   shores of Pallene. (Gill)
02394-900512-1438
 2394 Iason {ee-as'-oan}

 future active participle masculine of 2390; TDNT - omitted,omitted;
    n pr m

 AV  - Jason (5)
 1) Jason meaning "one who will heal" is called a Thessalonian,
   entertained Paul and Silas, and as was in consequence attacked
   by the Jewish mob. Acts 17:5-9 A.D. 48. He is probably the
   same Jason mentioned in Rom. 16:21. It is conjectured that
   Jason and Secundus, Acts 20:4, were the same.
02395
 2395 iatros {ee-at-ros'}

 from 2390; TDNT - 3:194,344; n m

 AV  - physician (7)
 1) a physician
02396
 2396 ide {id'-eh}

 second person singular imperative active of 1492;
    TDNT - omitted,omitted; particle

 AV  - behold (22)
     - lo (3)
     - look (1)
     - see (1) [27]
 1) behold, see
02397
 2397 idea {id-eh'-ah}

 from 1492; TDNT - omitted,202; n f

 AV  - countenance (1)
 1) form, external appearance; aspect, look
02398
 2398 idios {id'-ee-os}

 of uncertain affinity; TDNT - 2:373,omitted; adj

 AV  - his own (48)
     - their own (13)
     - privately (8)
     - apart (7)
     - your own (6)
     - his (5)
     - own (5)
     - not translated (1)
     - misc. (20) [113]
 1) pertaining to one's self, one's own, belonging to one's self
02399
 2399 idiotes {id-ee-o'-tace}

 from 2398; TDNT - 3:215,348; n m

 AV  - unlearned (3)
     - ignorant (1)
     - rude (1) [5]
 1) a private person as opposed to a magistrate, ruler, king; the
   noun has many other meanings also, each which is understood
   from its antithesis, as e.g. a common soldier, as opposed to a
   military officer; a writer of prose as opposed to a poet; In
   the NT, an unlearned, illiterate, man as opposed to the
   learned and educated: one who is unskilled in any art.