Boston 2/boston-2.iso/DOS/ANWENDUN/BIBLE/LEXIKON/DISK1/DISK1.ZIP/LEXICON.001/G02150

Text File | 1990-08-22 | 20KB | 583 lines

02150
 2150 eusebeia {yoo-seb'-i-ah}

 from 2152; TDNT - 7:168,1010; n f

 AV  - godliness (14)
     - holiness (1) [15]
 1) reverence, respect; piety towards God, godliness
02151
 2151 eusebeo {yoo-seb-eh'-o}

 from 2152; TDNT - 7:168,1010; vb

 AV  - worship (1)
     - show piety (1) [2]
 1) to act piously or reverently (towards God, one's country,
   magistrates, relations, and all to whom dutiful regard or
   reverence is due)
02152
 2152 eusebes {yoo-seb-ace'}

 from 2095 and 4576; TDNT - 7:168,1010; adj

 AV  - devout (3)
     - godly (1) [4]
 1) pious, dutiful
02153
 2153 eusebos {yoo-seb-oce'}

 adverb from 2152; TDNT - omitted,omitted; adv

 AV  - godly (2)
 1) piously, godly
02154
 2154 eusemos {yoo'-say-mos}

 from 2095 and the base of 4591; TDNT - 2:770,278; adj

 AV  - easy to understood (1)
 1) well marked, clear and definite, distinct
02155
 2155 eusplagchnos {yoo'-splangkh-nos}

 from 2095 and 4698; TDNT - 7:548,1067; adj

 AV  - tenderhearted (1)
     - pitiful (1) [2]
 1) having strong bowels; compassionate, tender hearted
02156
 2156 euschemonos {yoo-skhay-mon'-ose}

 adverb from 2158; TDNT - omitted,omitted; adv

 AV  - honestly (2)
     - decently (1) [3]
 1) in a seemly manner, decently
02157
 2157 eushemosune {yoo-skhay-mos-oo'-nay}

 from 2158; TDNT - omitted,omitted; n f

 AV  - comeliness (1)
 1) charm or elegance of figure, external beauty, decorum,
   modesty, seemliness; of external charm, comeliness
02158
 2158 euschemon {yoo-skhay'-mone}

 from 2095 and 4976; TDNT - 2:770,278; adj

 AV  - honourable (3)
     - comely (2) [5]
 1) of elegant figure, shapely, graceful, comely, bearing one's
   self becomingly in speech or behaviour
 2) of good standing, honourable, influential, wealthy,
   respectable
02159
 2159 eutonos {yoo-ton'-oce}

 adverb from a compound of 2095 and a derivative of teino (to
    stretch); TDNT - omitted,omitted; adv

 AV  - vehemently (1)
     - mightily (1) [2]
 1) vehemently, forcibly
02160
 2160 eutrapelia {yoo-trap-el-ee'-ah}

 from a compound of 2095 and a derivative of the base of 5157
    (meaning well-turned, i.e. ready at repartee, jocose);
    TDNT - omitted,omitted; n f

 AV  - jesting (1)
 1) pleasantry, humour, facetiousness; in a bad sense, scurrility,
   ribaldry, low jesting
02161-900512-1417
 2161 Eutuchos {yoo'-too-khos}

 from 2095 and a derivative of 5177; TDNT - omitted,omitted; n pr m

 AV  - Eutychus (1)
 1) Eutychus meaning "fortunate" was a youth at Troas (Ac. 20:9),
   who sitting in a window, and having fallen asleep while St.
   Paul was discoursing, fell from the third storey, and being
   taken up dead, was miraculously restored to life by the
   apostle.
02162
 2162 euphemia {yoo-fay-mee'-ah}

 from 2163; TDNT - omitted,omitted; n f

 AV  - good report (1)
 1) the utterance of good or auspicious words; hence good report,
   praise
02163
 2163 euphemos {yoo'-fay-mos}

 from 2095 and 5345; TDNT - omitted,omitted; adj

 AV  - of good report (1)
 1) sounding well; uttering words of good omen, speaking
   auspiciously
02164
 2164 euphoreo {yoo-for-eh'-o}

 from 2095 and 5409; TDNT - omitted,omitted; vb

 AV  - bring forth plentifully (1)
 1) to be fertile, bring forth plentifully
02165
 2165 euphraino {yoo-frah'-ee-no}

 from 2095 and 5424; TDNT - 2:772,278; vb

 AV  - rejoice (6)
     - be merry (3)
     - make merry (3)
     - fare (1)
     - make glad (1) [14]
 1) to gladden, make joyful: to be glad, to be merry, to rejoice;
   to rejoice in, be delighted with a thing
02166-900512-1417
 2166 Euphrates {yoo-frat'-ace}

 of foreign origin [compare 6578]; TDNT - omitted,omitted; n pr loc

 AV  - Euphrates (2)
 1) Euphrates meaning "the good and abounding river". It is most
   frequently denoted in the Bible by the term "the river". The
   Euphrates is the largest, the longest and by far the most
   important of the rivers of western Asia. It rises from two
   chief sources in the Armenian mountains, and flows into the
   Persian Gulf. The entire course is 1780 miles, and of the
   distance more than two-thirds (1200 miles) is navigable for
   boats. The width of the river is greatest at the distance of
   700 or 800 miles from its mouth -- that is to say, from its
   junction with the Khabour to the village Werai. It there
   averages 400 yards. The annual inundation of the Euphrates is
   caused by the melting of the snows in the Armenian highlands.
   It occurs in the month of May. The great hydraulic works
   ascribed to Nebuchadnezzar had for their chief object to
   control the inundation. The Euphrates is first mentioned in
   Scripture as one of the four rivers of Eden. Gen. 2:14. We
   next hear of it in the covenant made with Abraham. Gen, 15:18.
   During the reigns of David and Solomon it formed the boundary
   of the promised land to the northeast. Dt. 11:24, Jos. 1:4.
   Prophetical reference to the Euphrates is found in Jer.
   13:4-7; 46:2-10; 51:63; Rev. 9:14; 16:12. The Euphrates is
   linked with the most important events in ancient history. On
   its banks stood the city of Babylon; the army of Necho was
   defeated on its banks by Nebuchadnezzar; Cyrus the Younger and
   Crassus perished after crossing it; Alexander crossed it, and
   Trajan and Severus descended it."
02167
 2167 euphrosune {yoo-fros-oo'-nay}

 from the same as 2165; TDNT - 2:772,278; n f

 AV  - joy (1)
     - gladness (1) [2]
 1) good cheer, joy, gladness
02168
 2168 eucharisteo {yoo-khar-is-teh'-o}

 from 2170; TDNT - 9:359,1298; vb

 AV  - give thanks (26)
     - thank (12)
     - be thankful (1) [39]
 1) to be grateful, feel thankful
 2) give thanks
02169
 2169 eucharistia {yoo-khar-is-tee'-ah}

 from 2170; TDNT - 9:359,1298; n f

 AV  - thanksgiving (9)
     - giving of thanks (3)
     - thanks (2)
     - thankfulness (1) [15]
 1) thankfulness
 2) the giving of thanks
02170
 2170 eucharistos {yoo-khar'-is-tos}

 from 2095 and a derivative of 5483; TDNT - 9:359,1298; adj

 AV  - thankful (1)
 1) mindful of favours, grateful, thankful: pleasing, agreeable,
   acceptable to others, winning, liberal, beneficent
02171
 2171 euche {yoo-khay'}

 from 2172; TDNT - 2:775,279; n f

 AV  - vow (2)
     - prayer (1) [3]
 1) a prayer to God
 2) a vow
02172
 2172 euchomai {yoo'-khom-ahee}

 middle voice of a primary verb; TDNT - 2:775,279; vb

 AV  - wish (3)
     - pray (2)
     - can wish (1)
     - I would (1) [7]
 1) to pray to God
 2) to wish, to pray, to pray for
02173
 2173 euchrestos {yoo'-khrays-tos}

 from 2095 and 5543; TDNT - omitted,omitted; adj

 AV  - profitable (2)
     - meet for use (1) [3]
 1) easy to make use of, useful
02174
 2174 eupsucheo {yoo-psoo-kheh'-o}

 from a compound of 2095 and 5590; TDNT - omitted,omitted; vb

 AV  - be of good comfort (1)
 1) to be of good courage, to be of a cheerful spirit
02175
 2175 euodia {yoo-o-dee'-ah}

 from a compound of 2095 and a derivative of 3605; TDNT - 2:808,285;
    n f

 AV  - sweet savour (1)
     - sweet smelling (1)
     - sweet smell (1) [3]
 1) a sweet smell, fragrance
 2) a fragrant or sweet smelling thing, incense, on odour or
   something sweet smelling; an odour of acquiescence,
   satisfaction; a sweet odour, spoken of the smell of sacrifices
   and obligations, agreeably to the ancient notion that God
   smells and is pleased with the odour of sacrifices; a thing
   well pleasing to God
02176-900512-1418
 2176 euonumos {yoo-o'-noo-mos}

 from 2095 and 3686; TDNT - omitted,omitted; adj

 AV  - left (5)
     - on the left hand (4)
     - left foot (1) [10]
 1) of good name and of good omen; in the latter sense used in
   taking auguries; but those omens were euphemistically called
   "euonumos" which in fact were regarded as unlucky, i.e. which
   came from the left, sinister omens, (for which a good name was
   desired)
 2) left, on the left hand
02177
 2177 ephallomai {ef-al'-lom-ahee}

 from 1909 and 242; TDNT - omitted,omitted; vb

 AV  - leap (1)
 1) to leap upon, spring upon
02178
 2178 ephapax {ef-ap'-ax}

 from 1909 and 530; TDNT - 1:381,64; adv

 AV  - once (5)
 1) once, at once
   1a) all at once
   1b) once for all
02179
 2179 Ephesinos {ef-es-ee'-nos}

 from 2181; TDNT - omitted,omitted; adj

 AV  - of Ephesus (1)
 1) a native or inhabitant of Ephesus
02180
 2180 Ephesios {ef-es'-ee-os}

 from 2181; TDNT - omitted,omitted; adj

 AV  - Ephesian (4)
     - of Ephesus (1) [5]
 1) a native or inhabitant of Ephesus
02181-900512-1418
 2181 Ephesos {ef'-es-os}

 probably of foreign origin; TDNT - omitted,omitted; n pr loc

 AV  - Ephesus (15)
 1) Ephesus meaning "permitted" was the capital of the Roman
   province of Asia, and an illustrious city in the district of
   Ionia, nearly opposite the island of Samos. Conspicuous at the
   head of the harbour of Ephesus was the great temple of Diana or
   Artemis, the tutelary divinity of the city. This building was
   raised on immense substructions, in the consequence of the
   swampy nature of the ground. The earlier temple, which had
   begun before the Persian war, was burnt down the night when
   Alexander the Great was born; and another structure, raised by
   the enthusiastic co-operation of all the inhabitants of
   "Asia", had taken its place. The magnificence of this
   sanctuary was a proverb throughout the civilised world. In
   consequence of this devotion the city of Ephesus was called
   "warden" of Diana. Ac. 19:35. Another consequence of the
   celebrity of Diana's worship at Ephesus was that a large
   manufactory grew up there of portable shrines, which
   strangers purchased, and devotees carried with them on
   journeys or set up in their houses. The theatre, into which
   the mob who seized Paul, Ac. 19:29, rushed, was capable of
   holding 25,000 or 30,000 persons, and was the largest ever built
   by the Greeks. The stadium or circus, 685 feet long by 200
   wide, where the Ephesians held their shows, is probably
   referred to by Paul as the place where he "fought with beasts
   at Ephesus". 1 Cor. 15:32. The entire city is now utterly
   desolate, with the exception of the small Turkish village at
   Ayasaluk. The ruins are of vast extent.
02182
 2182 epheuretes {ef-yoo-ret'-ace}

 from a compound of 1909 and 2147; TDNT - omitted,omitted; n m

 AV  - inventor (1)
 1) an inventor, contriver
02183
 2183 ephemeria {ef-ay-mer-ee'-ah}

 from 2184; TDNT - omitted,omitted; n f

 AV  - course (2)
 1) a service limited to a stated series of days
 2) the class or course itself of priests who for a week at a
   time performed the duties of the priestly office. David
   divided the priests into twenty four classes, each of which in
   its turn discharged the duties of the office for an entire
   week, from sabbath to sabbath
02184
 2184 ephemeros {ef-ay'-mer-os}

 from 1909 and 2250; TDNT - omitted,omitted; adj

 AV  - daily (1)
 1) lasting for a day
 2) daily
02185
 2185 ephikneomai {ef-ik-neh'-om-ahee}

 from 1909 and a cognate of 2240; TDNT - omitted,omitted; vb

 AV  - reach (2)
 1) to come to
02186
 2186 ephistemi {ef-is'-tay-mee}

 from 1909 and 2476; TDNT - omitted,omitted; vb

 AV  - come upon (6)
     - come (4)
     - stand (3)
     - stand by (3)
     - misc. (5) [21]
 1) to place at, place upon, place over; to stand by, be present,
   to stand over one, place one's self above; used especially of
   persons coming upon one suddenly: an angel, of the advent of
   angels, of dreams, of evils coming upon one; to be at hand
   i.e. be ready, to be at hand i.e. impend: of time; to come
   upon: of rain
02187
 2187 Ephraim {ef-rah-im'}

 of Hebrew origin [669 or better 6085]; TDNT - omitted,omitted; n pr m

 AV  - Ephraim (1)
 1) Ephraim meaning "double fruitfulness" was the second son of
   Joseph by his wife Asenath. (B.C. 1715-1708). The first
   indication we have of his ascendency over his elder brother
   Manasseh which at a later period the tribe of Ephraim so
   unmistakably possessed is in the blessing of the children by
   Jacob. Gen. 48.
02188
 2188 ephphatha {ef-fath-ah'}

 of Aramaic origin [6606]; TDNT - omitted,omitted; imperative

 AV  - ephphatha [1]
 1) be thou opened i.e. receive the power of hearing; the ears of
   the deaf and the eyes of the blind being considered as closed
02189
 2189 echthra {ekh'-thrah}

 feminine of 2190; TDNT - 2:811,285; n f

 AV  - enmity (5)
     - hatred (1) [6]
 1) enmity, cause of enmity
02190
 2190 echthros {ech-thros'}

 from a primary echtho (to hate); hateful (passively, odious, or
    actively, hostile); TDNT - 2:811,285; adj

 AV  - enemy (30)
     - foe (2) [32]
 1) hated, odious, hateful
 2) hostile, hating, and opposing another; used of men as at
   enmity with God by their sin, opposing (God) in the mind, a
   man that is hostile, a certain enemy, the hostile one, the
   devil who is the most bitter enemy of the divine government;
   enemy
02191
 2191 echidna {ekh'-id-nah}

 of uncertain origin; TDNT - 2:815,286; n f

 AV  - viper (5)
 1) a viper, offspring of vipers; addressed to cunning,
   malignant, wicked men
02192
 2192 echo {ekh'-o}

 including an alternate form scheo {skheh'-o}, used in certain
    tenses only), a primary verb; TDNT - 2:816,286; vb

 AV  - have (612)
     - be (22)
     - need + 5532 (12)
     - misc (63) [709]
 1) to have, i.e. to hold; to have (hold) in the hand, in the
   sense of wearing, to have (hold) possession of the mind
   (refers to alarm, agitating emotions, etc.), to hold fast
   keep, to have or comprise or involve, to regard or consider or
   hold as
 2) to have i.e. own, possess; external things such as pertain to
   property or riches or furniture or utensils or goods or food
   etc., used of those joined to any one by the bonds of natural
   blood or marriage or friendship or duty or law etc, of
   attendance or companionship
 3) to hold one's self or find one's self so and so, to be in
   such or such a condition
 4) to hold one's self to a thing, to lay hold of a thing, to
   adhere or cling to; to be closely joined to a person or a
   thing
02193
 2193 heos {heh'-oce}

 of uncertain affinity; TDNT - omitted,omitted; conj

 AV  - till (28)
     - unto (27)
     - until (25)
     - to (16)
     - till + 3739 (11)
     - misc (41) [148]
 1) till, until
02194-900512-1419
 2194 Zaboulon {dzab-oo-lone'}

 of Hebrew origin [2074]; TDNT - omitted,omitted; n pr m

 AV  - Zabulon (3)
 1) Zebulun meaning "a habitation", was the tenth of the sons of
   Jacob, according to the order in which their births are
   enumerated; the sixth and last of Leah. Gen. 30:19,20. Of the
   individual Zebulun nothing is recorded. The list in Gen. 46
   ascribes to him three sons, founders of the chief families of
   the tribe (cp. Nu. 26:26) at the time of the migration to
   Egypt. The tribe is not recorded to have taken part, for evil
   or for good, in any of the events of the wandering or of the
   conquest. The statement of Josephus is probably in the main
   correct, that it reached on the one side to the Lake of
   Gennesareth and on the other to Carmel and the Mediterranean.
   On the south it was bounded by Issachar, who lay in the great
   plain or valley of Kishon; on the north it had Naphtali and
   Asher. Thus remote from the centre of government, Zebulun
   remains throughout the history, with one exception, in the
   obscurity which envelops the whole of the northern tribes.
   That exception, however, is a remarkable one. The conduct of
   the tribe during the struggle with Sisera, when they fought
   with desperate valour side by side with their brethren of
   Naphtali, with such to draw down special praise of Deborah,
   who singles them out from all the tribes. Jud. 5:18
02195
 2195 Zakchaios {dzak-chah'-ee-yos}

 of Hebrew origin [compare 2140]; TDNT - omitted,omitted; n pr m

 AV  - Zacchaeus (3)
 1) Zacchaeus meaning "pure" was a tax collector near Jericho,
   who being short in stature, climbed up into a sycamore tree in
   order to obtain a sight of Jesus. Lk. 19:1-10. Zacchaeus was a
   Jew, as may be inferred from his name and the fact that the
   Saviour expressly speaks of him as "a son of Abraham". He was
   superintendent of customs or tribute in the district of
   Jericho where he lived.
02196
 2196 Zara {dzar-ah'}

 of Hebrew origin [2226]; TDNT - omitted,omitted; n pr m

 AV  - Zara (1)
 1) Zara meaning "a rising (as the sun)" was the son of Judah.
   Mt. 1:3
02197
 2197 Zacharias {dzakh-ar-ee'-as}

 of Hebrew origin [2148]; TDNT - omitted,omitted; n pr m

 AV  - Zacharias (11)
 1) Zacharias meaning "remembered of Jehovah" was the father of
   John the Baptist. He was a priest of the course of Abia, the
   eighth of the twenty-four courses who ministered at the temple
   in turn. He probably lived at Hebron. His wife's name was
   Elisabeth. John was born to them in the old age, and the
   promise of this son was communicated to Zacharius by an angel
   while he was offering incense and praying in the temple.
 2) Son of Barachius, who our Lord says was slain by the Jews
   between the altar and the temple. Mt. 23:35, Lk. 11:51. There
   has been much dispute who this Zacharias was. Many of the
   Greek fathers have maintained that the father of John the
   Baptist is the person to whom our Lord alludes; but there can
   be little or no doubt that the allusion is to Zechariah, the
   son of Jehoiada, 2 Chr. 24:20,21; and he may have been called
   "the son" of Barachias from his grandfather. (B.C. 838.) He is
   mentioned as being the martyr last recorded in the Hebrew
   scriptures (as Abel was the first), 2nd Chr. being the last
   book of the canon.
02198
 2198 zao {dzah'-o}

 a primary verb; TDNT - 2:832,290; vb

 AV  - live (117)
     - be alive (9)
     - alive (6)
     - quick (4)
     - lively (3)
     - not translated (1)
     - misc (2) [142]
 1) to live, breathe, be among the living (not lifeless, not dead)
 2) to enjoy real life i.e. to have true life and worthy of the
   name -- active, blessed, endless in the kingdom of God
 3) to live i.e. pass life, in the manner of the living and
   acting; of mortals or character
 4) living water, having vital power in itself and exerting the
   same upon the soul
 5) metaph. to be in full vigour; to be fresh, strong, efficient,
    as adj. active, powerful, efficacious
02199
 2199 Zebedaios {dzeb-ed-ah'-yos}

 of Hebrew origin [compare 2067]; TDNT - omitted,omitted; n pr m

 AV  - Zebedee (12)
 1) Zebedee meaning "my gift", was a fisherman of Galilee, the
   father of the apostles James the Great and John, and the
   husband of Salome. He probably lived either at Bethsaida or
   its immediate neighbourhood. It has been inferred from the
   mention of "hired servants,' (Mk. 1:20) and the acquaintance
   of the apostle John and Annas the high priest, that the family
   of Zebedee were in easy circumstances, although not above
   manual labour. In the NT he is seen by his boat with his two
   sons mending their nets.