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-
- Date: August 9, 1991
- From: Comp.org.eff.talk (usenet)
- Subject: Reciprocity in Cyberspace, by Robert Jacobson
-
- The following paper was prepared for the "Civilizing Cyberspace"
- meeting on law and cyberspace hosted by the CPSR and ACLU (with
- support from the EFF, I believe), to be held in Washington, DC, on
- June 26-27, 1991.
- ++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
-
- Reciprocity in Cyberspace
-
- Robert Jacobson
- June 1991
-
- Cyberspace is the term used to express the evolving and expanding
- electronic/photonic/neuronic network of computers and similar
- communication devices that encircles the globe. In cyberspace, one or
- many persons can exchange ideas, in many forms, with correspondents
- around the world. But despite the appearance of autonomous action
- that such communications, on their face, might suggest, in fact
- cyberspace is a designed medium -- and the designers' criteria may
- differ substantially and significantly from the expectations of those
- who travel cyberspace. In this short paper, I argue that the concept
- of "reciprocity," which Webster's defines as "a mutual or cooperative
- exchange of favors or priviliges," must become the rallying cry of
- those who hold for personal and collective freedom in cyberspace.
-
- An analogy can be suggested by air travel. One can plan to visit
- anyplace, at any time, to conduct whatever business or take whatever
- pleasure one has in mind. But in fact, one's plans are literally at
- the mercy of those who build aircraft and those who operate them.
- What appears at first to be a tremendous freedom, the ability to jet
- off to distant realms, is in fact highly constrained by the offerings
- of aircraft manufacturers and airlines. These purveyors of air travel
- are organized into oligopolies and the operations of the individual
- firms are largely determined by the formal and informal codes of the
- oligopolies. Prices for travel, selection of destinations, and modes
- of transport are less at the command of the traveller than of the
- sellers of travel. These factors select who can travel by air, at
- what time, and to where. The permutations of these factors can appear
- manifold, but in fact there are a relatively few combinations and the
- air traveler must accept them, buy his or her own plane, or take a
- bus.
-
- So it may be with cyberspace. Large entities, manufacturers of
- computer and communications equipment, network operators, and
- information-service vendors pretty well define the possibilities for
- travelers in this new ether. It doesn't always appear so -- the rogue
- traveler, whom some would call a bandit, makes his or her presence
- known, or is revealed, to a wide public. This is the cracker/hacker
- phenomenon, aided and abetted by the forces of law and order,
- including the press, in the service of those who otherwise control the
- means of telecomputing. We mistake the occasional lapse in the order
- as a sign of freedom. But the lapse is very infrequent and usually
- gets turned around, one way or another (as law or calls for "ethics")
- into a defense of the order.
-
- The notion that "interactivity," which simply means (again according
- to Webster) "the ability to act on each other," somehow equates with
- freedom is nonsense. I can interact with the U.S. government, Exxon,
- or more to the point, an ATM terminal standing in for my bank, but no
- one believes that our dealings are in any way equal or that I am
- necessarily going to get a square deal. Moreover, if I am wronged, my
- chances of righting that wrong are slim to none. It is an ill-founded
- idea, too freely propagated on the nets and in the press, that
- interactive media are also equitable media. As Vincent Mosco has
- illustrated in The Pay-Per Society (Ablex, 1989), my interaction with
- the electronic machinery of domination is act of submission.
-
- In contrast, I would like to propose that _reciprocity_ is an
- essential criterion that should be incorporated into cyberspace, and
- the sooner the better. Reciprocity requires that not only can I
- interact with and through the network, but that I be fully apprised of
- the who operates the network and how it functions Q and that I, or we
- (including my correspondents), be involved in its design and be able
- to alter its workings.
-
- I know this is a tall order in a social order that values (perhaps too
- greatly) the role of the entrepreneur and the entrepreneur's
- inheritor, the corporate manager, in making design decisions
- unilaterally. Unilateral power to design, we are taught, fosters
- originality and system alternatives. Autonomous decision making,
- otherwise known as democracy, gets lip service in our schools but is
- seldom acted on in the real world of economic and political power.
- Those who enjoy the freedom to design for others seldom give it away.
- The more enlightened among the owners may make token offerings of
- involvement: they have learned that there is greater power (as, for
- example, the Pacific Northwest Indian chief knew) in appearing to
- surrender power in a way that ultimately buys compliance. But
- genuinely sharing design responsibilities? This is a real threat to
- the hegemony that determines our cyberspace possibilities, and the
- owners of the means know it.
-
- Still, this principal is one that the rest of us, who do not own the
- networks and the technology (machinery and organization) behind the
- networks, cannot cease to invoke. It is our one way out of a
- technological trap that otherwise binds us tighter and tighter to the
- prerogatives of the already powerful. If we have to sing the song, at
- least let us write the lyrics.
-
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