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- From: bill@twwells.com (T. William Wells)
- Newsgroups: phl.misc,pa.general
- Subject: Why I am not a liberal or a conservative
- Summary: long winded and off the cuff essay, also offensive
- Message-ID: <BxD9BK.3nD@twwells.com>
- Date: 7 Nov 92 22:04:30 GMT
- References: <1992Nov2.064959.4786@Princeton.EDU> <1oNmTB1w164w@cellar.org>
- Organization: None, Mt. Laurel, NJ
- Lines: 249
-
- Well, here I am, at 36, and I am neither a liberal nor a
- conservative. The liberals are, to put it quite bluntly, blind to
- history and, as the aphorism has it, are doomed to repeat it. The
- conservatives aren't blind to history, they want to live in it.
- Well, as an even older "conservative" put it, the historical
- condition of man is "solitary, nasty, brutish, and short".
-
- Both sides have managed to swallow the same fallacy, though, and
- that fallacy is very simple to state. They both believe that
- fundamentally, human beings are not capable of running their
- lives nor their own communities. Both sides imagine that, though
- incompetent at these small scale things, we humans are capable of
- solving our problems by means of a government.
-
- Both sides suppose, ultimately, that a person is not responsible
- for his own life, but that rather society, god, one's
- neighborhood, parents, siblings, alcohol, cocaine, whatever, is.
- The essential understanding, that you must live your own life and
- that no one else can do it for you, is missing or impotent in
- both the liberal and the conservative viewpoint.
-
- Yet these two fundamentally identical viewpoints are supposed to
- be not only meaningfully different but are popularly supposed to
- be exhaustive of the possibilities for social ordering.
-
- This is, of course, not true. It isn't even historically accurate.
-
- Some day, perhaps, the notion that each of us is the fundamentally
- responsible agent in charge of our own lives will re-enter public
- discourse. When the founders affirmed, in the Declaration of
- Independence, that:
-
- "We hold these truths to be self-evident: That all men are
- created equal; that they are endowed by their Creator with
- certain unalienable rights; that among these are life,
- liberty, and the pursuit of happiness; that, to secure
- these rights, governments are instituted among men,
- deriving their just powers from the consent of the
- governed; that whenever any form of government becomes
- destructive of these ends, it is the right of the people
- to alter or to abolish it, and to institute new
- government, laying its foundation on such principles, and
- organizing its powers in such form, as to them shall seem
- most likely to effect their safety and happiness."
-
- they were not speaking words in isolation, nor words of
- thoughtless passion. Whatever else motivated them, they meant
- those words, and they meant them as they said them, and they
- meant the principles that informed those words, which principles
- may be seen throughout their writings and from their intellectual
- fathers.
-
- Most of us cannot even imagine what those principles are, nor how
- they apply to each of us in our everyday life. Most of us cannot
- imagine or contemplate long, having imagined, the radical
- *personal* responsibility implicit in their views.
-
- Most of us will, on reading that, suppose that governments exist
- to *create* happiness, though its words say otherwise; they tell
- us a lesson that only a very few know today: that the *most* that
- a government might accomplish is to set the stage wherein it is
- possible for each person to seek, and POSSIBLY FAIL TO FIND, his
- own happiness.
-
- It is, sad to say, very easy to trace the dying of the United
- States, its evolution from a nation informed by a vision of
- liberty and personal responsibility to a nation informed by a
- vision of elitist control and personal a-responsibility.
-
- The key question is this: how is it that, liberals and
- conservatives alike, *no one* has managed to avoid offering
- solutions to our perceived problems that are not, *on their face*
- laughable?
-
- A prime, and relevant, example: it is supposed that our public
- schools need more money, in order to remedy the increasing rate of
- illiteracy and other sorts of ill-education that are so
- widespread in our society, or that with some superficial tweaking
- of their programs, they would turn out educated people.
-
- The immediate question that has to be answered: Why should we
- expect an educational system which is not intended to educate,
- but is instead intended to train, to actually result in educated
- people? You think I'm wrong? Think again. It is a common myth,
- but a myth nonetheless, that our public schools are intended to
- educate. If that were their purpose, they would be organized
- around the traditional academic subjects, with the other areas
- they waste our children's lives on being handled elsewhere. If you
- doubt me, don't waste time debating it on the net, go read some
- books on eduactional theory, past and present, and be prepared to
- be surprised. You will be.
-
- Ignoring that, though, what in the world makes anyone think that
- people who have repeatedly and continuously shown that they can't
- teach will magically become adequate teachers by application of
- money or because they've been told to try some new magic formula?
- What idiocy is it that supposes that administrative structures
- that have been organized around everything but educating will
- magically align themselves around that foreign topic, the
- education of a young mind, if they're infused with enough funds
- or told how they "must" educate?
-
- Let's be real. With increasingly rare exceptions, the people who
- teach in our schools shouldn't be trusted to sweep floors, much
- less with our children's minds. I mean this from bottom to top;
- while some of them are well-intentioned, they are almost without
- exception incompetent as teachers or to direct teachers.
-
- To put it quite bluntly, the policies of the twenties have taken
- root and it is not that our children are illiterate, but their
- teachers are illiterate, and *their* teachers were illiterate.
- Most of us, and I almost certainly do mean you, don't have the
- vaguest idea what it means to be literate. We don't have anyone
- who *is* literate to use as a standard against which to judge the
- capacities of ourselves and others and have no abstract standard
- which we might apply either.
-
- Come on, define literacy. Can you? I'll save you the trouble:
- Literacy is the ability to *write* informedly, coherently, and
- extendedly. Yes, write. Not read.
-
- Literacy, you see, is important not merely because it enables one
- to communicate through the written word but because it indicates a
- well-furnished and well-disciplined mind. Literacy is the sign of
- a mind that has matured, that has acquired the knowledge and
- tools with which to understand the world and that has acuqired
- the habit and discipline to apply those tools to the problems of
- living.
-
- This, literacy, is the one element that is absent and will remain
- absent from our schools, no matter how much money is thrown at
- them or what new programs they enact. All that giving them more
- money will accomplish is to allow the teachers and administrators
- to further their existing goals. All that changing the programs
- will accomplish is that the teachers and administrators will find
- ways to not-teach using them.
-
- Our teachers *are not competent* to teach. This is frightening to
- consider when one contemplates that *any* normal human being has
- all the mental equipment needed to teach. Think about that for
- awhile before proposing that the public schools be used to
- educate.
-
- You think this is a digression? Not at all. It is just this
- illiteracy that is at the root of the problems, and the idiot
- proposed solutions, that liberals and conservatives alike see.
- You can see what I mean by carefully examining the supposed
- solutions to our education problems. There is *no* reason to
- suppose that any of them can make *any* difference.
-
- There is something very seductive about the notion that *someone
- else* can solve our problem but it is only the immature, the
- illiterate, mind that allows itself to lead a life and propose
- public policy based on this notion.
-
- While there are any number of supposed technological problems,
- problems like garbage, pollution, and the sagging infrastructure,
- all of these are rooted in *human* problems. I'm not exaggerating
- even a little when I say that the *only* significant problems are
- people problems.
-
- Both liberals and conservatives are fond of talking about
- "society", as if society were more than you and me and Aunt
- Maggie, but the reality is that society is just people. And all
- social problems are rooted in problems in people. Solve the people
- problems and you solve the social problems. Solve the social
- problems and you solve the technological problems.
-
- So, what are the people problems? Well, illiteracy certainly is
- one and, pretty much, all the rest are dependent on it. But why
- is it a problem? At root, it is a problem because the illiterate,
- that is, immature mind believes that it can have its cake and eat
- it too, or worse, does not even *see* that it is trying to have
- its cake and eat it too. The illiterate, for example, supposes
- that it is possible to denigrate the rights of his neighbors
- without, sooner or later, losing his own rights.
-
- The illiterate is unable to reason independently and so takes his
- ideas from those around him, who being just as illiterate got
- their ideas from....'round and 'round in a giant game of
- "Telephone". The result is that common knowledge is all too
- common but is not knowledge at all. What we think we know just
- isn't so.
-
- The result is that some few people, those who have the biggest
- megaphones, spread their particular brand of illiteracy all
- 'round and the rest of the country mouths what they've said while
- pretending that they've had an original thought.
-
- But real solutions have to be based on reality, not on wishes.
- Real solutions come from an understanding of what happens, not by
- mob action grounded in the ignorance of the loudest. And so we
- are unable to find solutions of any kind to our problems.
-
- What is the way out?
-
- If we are to not continue our decline into barbarianism, we must
- have a population that has the capacity to think independently
- and in which common knowledge is that one can live only one's own
- life and none other, that one must be responsible for one's own
- life and one must refrain from attempting to be responsible for
- everyone else.
-
- This is not a new idea. The founders would have wondered how we
- could have forgotten it. Neither the liberal nor the conservative
- views are compatible with this idea, though.
-
- The funny thing is that the applications of this idea to our
- problems are not hard to figure out and there isn't much reason
- to suppose that they'll fail, either.
-
- So why not? Because while I may convince you and the guy at the
- next terminal, the vast majority of voters want their "slice of
- the pie", not knowing that they have no right to the pie and
- that, for that matter, there isn't even a fixed pie out of which
- theur slice will be taken. The plain fact is that we are a nation
- of barbarians who, instead of wielding a sword and plundering our
- neighbors, wield a government and plunder our neighbors. So long
- as you and the next guy think that the solutions to our problems
- are to be found through government, you *are* the problem. And
- only when action based on that idea is made ineffective will
- there be a reversal.
-
- There is no hope for this generation. They're ignorant, foolish
- barbarians and the vast majority of them will go to their graves
- without changing in the slightest. The next generation is also
- lost because any change will have to first happen in the adults.
-
- The generation after that might be saved. Provided that our
- failures so far don't result in the destruction of our country in
- a wave of wars of ethnic group against ethnic group.
-
- How then? I keep asking that and hoping that you've followed me
- so far. Your grandchildren might be saved but only if they don't
- grow up being taught that they are responsible for everyone's
- life but their own.
-
- The only way that that might happen is if you *make* it so. Only
- if you *personally* abandon the sham of trying to solve
- everyone's problems but your own, to run everyone's life but your
- own, can you improve the possibility that your grandchildren will
- grow up in a world of liberty and equality.
-
- That, my barbarian neighbors, is why I am neither a liberal nor a
- conservative.
-
- ---
- Bill { rutgers | decwrl | telesci }!twwells!bill
- bill@twwells.com
-