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- Date: Thu, 12 Nov 1992 15:35:09 PST
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- From: Penni Sibun <sibun@PARC.XEROX.COM>
- Subject: Re: o tell me where is meaning bred
- In-Reply-To: "Bruce E. Nevin"'s message of Wed,
- 11 Nov 1992 08:38:07 -0800
- <92Nov11.111653pst.12634@alpha.xerox.com>
- Lines: 70
-
- (penni sibun 921112.1600)
-
- [From: Bruce Nevin (Wed 921111 10:59:45)]
-
- No, I am not saying that meaning is everything, I am saying that each
- thing "has" specific meanings. Understand that every "thing" is a
- perception, and each meaning is another perception. I am not saying
- that a given thing/perception "has property x" i.e. has meaning in some
- vague, generalized sense of "the property of meaning." I am saying that
- each given thing-perception has associated with it specific other
- thing/perceptions, differently for each
-
- as stated, this is either circular or leads to infinite regress. i
- think perhaps you're trying to say that meaning inheres in the
- structure of relations bet. perceptions. that's fine, but then i
- wonder why it's necessary to call it ``meaning'' rather than
- ``structure'' or ``assocations'' or something like that.
-
- A word W "means" certain other perceptions for a given person at a given
- time.
- ....
- Verbal perceptions are distinguished from most nonverbal perceptions in
- that they participate in a conventionalized structure by which people
- create and transmit information. There are iconographic systems that
- are not so articulate, and there are language-like artifacts (notably
- mathematics and logic) that lack the flexibility and informational
- capacity of language, which are also distinct from other nonverbal
- perceptions insofar as they are structured according to agreed
- conventions.
-
- i think you are, roughly, equating words w/ verbal perceptions.
- correct me if i'm wrong! although you are obviously attentive to the
- social context of language, i don't see your proposal as any different
- from the venerable view of language as encoding/decoding meanings from
- my head to yours and vice versa (you say ``create and transmit
- information''; btw, how does info differ from meaning? what is is
- created out of?). i just don't see how your distinction can fly.
- i'll take two examples, a verbal one where the ``c&t of info'' is
- about nil, and a nonverbal in which a lot of info is c&t'd.
-
- i'm the kind of person who regularly panics is a party situation where
- i'm supposed to mingle. when i'm confronted w/ random strangers, no
- matter how nice and interesting they probably are, i have nothing to
- say to them. but, i am strongly constrained to vocalize and,
- preferably, verbalize. so i (quite incompetently) use all the
- strategies i know: i mutter typical nonce phrases; repeat the last
- statement i heard; try to find a productive standard open-ended
- question; etc.. verbal behaviour, sometimes lots of it, containing
- almost no information. (arguably lots of info from other behaviour.)
-
- i occasionally find myself in situations more pleasant than parties,
- such as when i am flirting w/ someone. i'll define flirting as a
- practice by people who don't know each other well but are in the
- process of defining (or redefining) their relationship. flirting is
- mostly or entirely nonverbal, yet an enormous amount of info is c&t'd.
- flirting does not simply establish, eg, sexual attraction, but
- communicates all sorts of complex messages such as ``i enjoy x,''
- ``don't do y,'' ``this is how that makes me feel.''
-
- i don't care whether you talk in terms of actions or perceptions, i
- don't think your verbal/nonverbal distinctions have very firm basis in
- ``reality.''
-
- you are probably familiar with it, but i recommend the appendix in roy
- harris's _the languge machine_ for a mordant discussion of language as
- encoding/decoding of meaning.
-
- cheers.
-
- --penni
-