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- From: gpalo@digi.lonestar.org (Gerry Palo)
- Newsgroups: alt.postmodern,sci.philosophy.meta,soc.history,talk.philosophy.misc,talk.religion.newage,rec.arts.books,sci.anthropology
- Subject: Re: William Irwin Thompson
- Message-ID: <1992Nov12.181844.10130@digi.lonestar.org>
- Date: 12 Nov 92 18:18:44 GMT
- References: <1992Nov10.110606.27573@mnemosyne.cs.du.edu>> <JMC.92Nov10061848@SAIL.Stanford.EDU> <1992Nov11.024550.5168@mnemosyne.cs.du.edu>
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- In article <1992Nov11.024550.5168@mnemosyne.cs.du.edu> mporter@nyx.cs.du.edu (Mitchell Porter) writes:
- >jmc@SAIL.Stanford.EDU (John McCarthy) writes:
- >>This essay mixes up acute observations, unsupported dicta and mere
- >>metaphors. If challenged I'll mention some of each. The trouble with
- >>gurus, and I suppose he is one, is that their writings are not
- >>refereed, and this makes them intellectually self-indulgent.
- >I think I agree with all of these comments. In fact, one reason I hoped to
- >find discussion of Thompson on the net was that I was looking for 'peer
- >review', so to speak, of his ideas. Ironically, he states in the same book:
- >
- > One of the basic differences, I think, between true scientists and
- > scientific merchandisers or scientific hustlers is that real scientists
- > have a compassionate bond with their colleagues; they do not abandon
- > them to take on a messianic posture with delusions of grandeur and
- > manic superiority. Such scientists are still in the social condition of
- > working in labs, doing research, and trying to communicate with their
- > fellows under conditions that admit the possibility of being wrong.
- > There is a fellowship and a companionship to science that the New Age
- > scientist is forced to abandon to become an ex-scientist. Ex-scientists
- > generally take an early success and then launch off into a commercialized
- > market to speak to people who can only admire them but never understand
- > them. They get used to the addiction of admiration and are willing to
- > sacrifice comprehension for admiration.
- >
- >PS: re the essay I posted and your three categories of proposition, I might
- >say that "acute observations" include war and the transformation of
- >culture, and perhaps the racial stereotypes of popular electronic culture;
- >the "unsupported dicta" ideas such as "the transformation of the
- >atmosphere has been accelerated by decades"; and "mere metaphors", the
- >paragraph about Rumpelstiltskin and the New Testament. But I would be
- >interested to see more of what you thought.
- > The ideas that I find most intellectually provocative are the
- >connections he seems to be trying to make between myth, folklore and
- >esoterica, and biology and cognitive science. An example of this in the
- >essay is the way in which he equates cyanobacteria with elves and
- >anaerobes with elementals. In effect he seems to be saying (to me), "You
- >can regard the various microbial communities as cognitive systems, which
- >store information, interact with their environment and learn, over the
- >course of millions of years; and some of this history of learning, and the
- >history of their interactions with human beings, has passed unconsciously
- >into human culture as legend and esoteric lore." (He has expanded on these
- >ideas elsewhere.) Does anyone care to comment?
-
- Please see my reply to the same posting. If these ideas interest you
- I would recommend your looking into Rudolf Steiner. You are right
- about Thompson, his ideas are intellectually provocative, though he
- is very assertive. The absence of this tendency in Steiner was one
- reason I was drawn to his work. Another was the palpable practical
- results of it (e.g. education, art, architecture, medicine), so it
- was not just writing. If Thompson still interests you, then take the
- ideas without the push and work them out. He is nothing if not
- stimulating. I think I'll buy one of his books. He reads like
- someone in his mid forties. Is this true?
-
- Gerry Palo (73237.2006@compuserve.com)
-