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- Xref: sparky talk.abortion:35911 alt.abortion.inequity:3669
- Newsgroups: talk.abortion,alt.abortion.inequity
- Path: sparky!uunet!spool.mu.edu!darwin.sura.net!ukma!psuvax1!castor.cs.psu.edu!beaver
- From: beaver@castor.cs.psu.edu (Don Beaver)
- Subject: Re: Must Pro-Life Be Inconsistent and Misogynistic?
- Message-ID: <BuDJHx.306@cs.psu.edu>
- Sender: news@cs.psu.edu (Usenet)
- Nntp-Posting-Host: castor.cs.psu.edu
- References: <x4rnxb=.ray@netcom.com> <BuAGAL.AwD@cs.psu.edu> <3zsnlfl.ray@netcom.com>
- Distribution: usa
- Date: Thu, 10 Sep 1992 18:03:31 GMT
- Lines: 93
-
- In article <3zsnlfl.ray@netcom.com> ray@netcom.com (Ray Fischer) writes:
- >Note followup group.
-
- I don't read talk.abortion; if this is going too far from inequity,
- then I'll be happy to take it offline.
-
-
- >beaver@castor.cs.psu.edu (Don Beaver) writes ...
- >>In article <x4rnxb=.ray@netcom.com> ray@netcom.com (Ray Fischer) writes:
- >>>beaver@castor.cs.psu.edu (Don Beaver) writes ...
- >>>>Perhaps they think that the added burden of living with the fact
- >>>>that the child was a result of a degrading and violent experience
- >>>>would be an extremly cruel circumstance, and they are willing to
- >>>>defer to the well-being of the mother.
- >>>
- >>>Ah, so then, if your death would prevent me from suffering equally
- >>>cruel circumstances, then it would be alright for me to kill you?
- >>>
- >>>And if the answer is no, is it because you're a person and a fetus isn't?
- >>
- >>First, nothing was said about a right to kill. "Merely" to remove the
- >>fetus intact would suffice. Its right to support would be overridden
- >>under certain circumstances, not its right to life. It would pursue
- >>life as best it could, which wouldn't be very well.
- >
- >So then, the fetus _isn't_ a person. I know of no other case where
- >killing a person is allowed because of an action somebody else did.
-
- How does this imply the fetus isn't a person? I'm not even arguing
- whether a fetus is a person or not. I'm saying it's not inconsistent.
-
-
- >The difference between your view and mine is that I think the mother
- ^^^^
- >should decide whether to continue the pregnancy, and you think you
- >should decide.
-
- Please note, this discussion was not one based on my views.
- I am claiming that pro-life is not necessarily inconsistent
- or misogynistic (an inequity question), as you have implied.
-
- In any case, one might say you think you are best qualified to decide
- who should make the decision.
-
-
- >>of sex with women, and I reject unequal treatment under the law.
- >
- >So then, if she dies during pregnancy then you die?
-
- No, why should I? Explain how that's equal. Did the +law+ cause her
- to die? No. If I die of a heart attack earning the money to furnish
- the child's room, or to pay court-ordered birth and support expenses,
- should she die? I hope not.
-
- If you support the legal principle that biology creates inequities,
- then you ought to admit that her unequal "right" to decide abortion also
- carries an unequal "liability."
-
- If what you're attacking is a position that I haven't laid claim to,
- namely that abortion should be illegal, then consider the following:
- An anti-abortion law might prevent her from taking action to reduce
- her risk of death from pregnancy, but this is not contradictory to
- any legal principle, presuming one holds that she made her decision
- to undertake risk when she decided to have sex.
-
- If you want to make off-the-cuff comparisons of men v. women,
- you must also take into account the stresses men have (increasing risk
- of heart attack, eg.) and the risks that men take to support their
- families. I don't find these things easily measurable and I don't
- find it productive to compare them, other than to say,
- pregnancy creates stresses and risks for men and women.
-
-
- >As I said above, you apparently think that you are qualified to balance
- >the rights of the fetus against those of the mother. I don't, generally.
- >I think the mother is best qualified to make that decision.
-
- We go from your comment, "Daddy knows best," to "Mommy knows best?"
-
- First, see my comment above. Second, your statement is appealing;
- it's like saying, I believe a parent is the best person qualified
- to make a decision for a child. Do you accept the purported Chinese
- custom of putting girl babies in the snow to freeze? (We aren't
- debating child-ness of fetuses; we are discussing representation
- and decisions re entities with rights.)
-
- Let me repeat: I am not arguing over who should make the decision;
- I am pointing out, strongly, that I find nothing inconsistent
- with thinking that this appealing attitude is not what it seems.
-
- Don
- --
- beaver@cs.psu.edu Opinions from the PC-challenged
-