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- Newsgroups: sci.econ
- Subject: Re: Outgrowing Libertarianism...
- Message-ID: <1992Sep8.154925.3968@desire.wright.edu>
- From: demon@desire.wright.edu (Stupendous Man)
- Date: 8 Sep 92 15:49:25 EST
- References: <1992Sep3.113009.3887@desire.wright.edu> <52934@dime.cs.umass.edu>
- <1992Sep4.145111.3924@desire.wright.edu> <53003@dime.cs.umass.edu>
- Organization: Demonic Possesions, Inc.
- Lines: 74
-
- In article <53003@dime.cs.umass.edu>, yodaiken@chelm.cs.umass.edu (victor yodaiken) writes:
- > In article <1992Sep4.145111.3924@desire.wright.edu> demon@desire.wright.edu (Stupendous Man) writes:
- >> Sorry, I guess it was all that text about racist discrimination that
- >>Libertarians supposedly engage in which mislead me.
- >>:\
- >
- > The text was quite clear. To restate.
- > 1. All economic programs are based on ethical/political assumptions
- > and unverified economic "laws"
-
- and/or; and implies that such assumptions always have to be made.
-
- I can observe market activity for a time, devise an economic theory to
- describe it, and then try to implement it without resorting to
- ethical/political assumptions. (I need only to simply ignore such matters, to
- take the easiest way out.)
-
- > 2. Advocacy of a deeply political ideology on the basis of its
- > "scientific" foundations is either disingenous or the result
- > of mistaking one's unexamined assumptions (prejudices) for
- > fact.
-
- True enough. Creationism, for example.
-
- > 3. An excellent example of (2) can be found in the "libertarian"
- > belief that government intrusion in to markets to forbid "fraud"
- > can be justified on purely economic grounds,
-
- It would do you a world of good if such a beastie existed. However,
- Libertarian stances against fraud have to do with individual rights, and not
- economics.
-
- > while government
- > intrusion into markets to forbid racial discrimination cannot.
-
- Libertarians use the same yardstick. Government should not punish
- people for being stupid, unless/until their actions infringe upon the rights of
- another.
- There is no right that keeps one from hearing racial slurs or seeing
- "No Purples" signs in stores. Just as there is no right that keeps one from
- losing all their money in the options market.
- The Libertarian stance is that by taking back responsibility for
- actions from the government which seized them will empower the public to do
- what government has proved it can't do: enlighten bigots. Whether by education
- or simple economic necessity.
-
- > There is, of course, no scientific grounds to suppose that
- > selling colored water as apple juice is any more deserving
- > of police action than is refusing service to Native Americans.
-
- Nor is their scientific grounds to argue for the existence of a god.
-
- > Thus, to argue that racial prejudice in the context of economic
- > activity is a private matter while lying about what one is selling
- > is a public matter, is to reveal a hidden assumption (a prejudice)
- > which has no scientific basis.
-
- If Libertarians did what you say they do, then you would have a case.
- But we don't. Racial prejudice *in any context* is a victimless "crime". When
- it interferes with other's rights, then it violates rights exclusive of the
- motivation which caused those violations.
-
- As the Ohio Supreme Court recently ruled, you can legislate penalties
- for trespass, fraud, assualt, battery, etc. but not for *the thoughts* that
- motivated those acts.
-
- I've published the relevant sections of the 1992 Party Platform. Your
- comments would be welcome.
-
- Brett
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