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- Newsgroups: misc.activism.progressive
- Path: sparky!uunet!spool.mu.edu!wupost!mont!pencil.cs.missouri.edu!rich
- From: Eugene McElroy <emcelroy@igc.apc.org>
- Subject: IRELAND: Gay 'Ra member writes
- Message-ID: <1992Sep15.221029.19290@mont.cs.missouri.edu>
- Followup-To: alt.activism.d
- Originator: rich@pencil.cs.missouri.edu
- Sender: news@mont.cs.missouri.edu
- Nntp-Posting-Host: pencil.cs.missouri.edu
- Organization: ?
- Date: Tue, 15 Sep 1992 22:10:29 GMT
- Approved: map@pencil.cs.missouri.edu
- Lines: 158
-
- INVISIBLE COMRADES:
- GAYS AND LESBIANS IN THE STRUGGLE
-
- by Brendi McClenaghan
- (Currently a Prisoner of War in Long Kesh aka Maze Prison)
- taken from 'The Captive Voice'/'An Glor Gafa
- the Voice of Irish Republican Prisoners of War
- Winter 1991
- **********
-
- Gay men and lesbian women have been involved in the struggle for
- national liberation and independence as long as any other section of our people.
- You might claim that you have never known nor met a gay man or lesbian
- woman, but you have met one or more--today, last week, last year, 22 years
- ago--for they have been among us, in struggle alongside you. The primary
- reason you have not noticed them is that the prevailing culture in our society
- in relation to sexuality in general, and homosexuality in particular, compels
- gays/lesbians to conform, thus their sexuality becomes invisible.
- Women as a whole were also once virtually invisible in the national
- struggle. In recent years, however, that have argued forcefully that women's
- liberation must be an integral part of that struggle. In order that the concept
- of women's liberation be recognized and accepted as an equal, valid component,
- women comrades confronted their male counterparts with the contradictions of
- sexist words and actions. While there is still a long way to go to overcome male
- chauvinism and sexism, at least today women have succeeded in putting feminist
- issues on the agenda of the anti-imperialist fight.
- It is now time, indeed long past time, to open up debate among
- republicans on the issue of gay and lesbians, our oppression and its causes,
- and on our right to be visible equal partners. I believe that national liberation
- by its very nature incorporates gay/lesbian liberation as an integral part, and
- it is only through open debate leading to an understanding of gay/lesbian
- experience that our equality in struggle can be made a reality.
- Social and economic oppression is something the people in the whole of
- Ireland have suffered, and in the North of Ireland the weight of British
- occupation is an added burden. As gays/lesbians we are doubly oppressed for
- we had to endure further repression within our families, local communities and
- within the Republican Movement because of our sexuality. This manifests itself
- in many ways and affects every part of our lives.
- The state's laws deny equality in marriage, education, social welfare,
- employment, adoption, life insurance...the list is endless. The state denies
- gay/lesbian relationships the same recognition as heterosexual relationships
- under the civil law. While British law allows for consensual relationships
- between men over 21, the position in the 26 Counties {Southern Ireland}
- remains that gay men of any age are liable to imprisonment because of their
- sexuality--and this in spite of the fact that the Dublin government has
- accepted, in theory, the ruling by the European Court of Human Rights that
- present legislation is in breach of the rights of gay men. Both the British and
- Irish states have appalling records in the area of gay/lesbian rights, especially
- when compared to other countries in Europe. The legal age of consent, for
- example, is 16 in Portugal, Switzerland and Holland.
- The legal status of gays/ lesbians reflects attitudes in the wider society.
- All the Churches promote traditional, stereotypical views in relations to matters
- like contraception, abortion, sex education for young people and the rights of
- women in marriage. The Catholic Church in particular seeks to maintain its
- control over our lives and our sexuality. and it has spawned organizations such
- as Family Solidarity whose views on homosexuality range from the patronizing to
- the downright chilling:
- "If homosexual acts are legalized, the likelihood is that
- this will be interpreted as a major reversal in social policy, and as recognition
- by society that for those who are so inclined, engaging in these unnatural,
- unhealthy and immoral acts is now to be seen as a right...{Legislative reform}
- would send shock waves through every part of society, the structure of
- marriage and the family would be interfered with, the rights of children and
- their parents violated and the freedom and autonomy of religious institutions
- and schools would be seriously breached." (Family Solidarity News, Spring,
- 1991.)
- In short, the end of civilization as we know it because of men loving men
- and women loving women. Such attitudes, which are based on intolerance,
- misinformation and fear, serve only to deionize gays and lesbians in the minds
- of the Irish people, evoking images of us as depraved men and women wreaking
- havoc throughout society.
- While oppression from the state and the institutions of society adversely
- affects the quality of life for gays/lesbians, there are other forms of oppression
- which are as much, if not more, detrimental. Gays and lesbians face oppression
- daily from family, comrades, neighbors and friends due to the irrational fear of
- and of deep prejudice against homosexuality.
- The most direct expressions of such homophobia are insults, derision and
- threatened or actual violence. Indirect expressions are sometimes harder to pin
- down but are nonetheless just as offensive: the pressures to "be what you are
- but keep it secret and don't rock the boat". This is nothing short of moral
- blackmail as it is usually accompanied by comments like "What will the family
- think?", or "It will harm the Movement/struggle". Thus gays/lesbians are
- forced into invisibility within both the community and the Republican Movement,
- and consequently within the struggle.
- This is a situation which must be confronted not only by gays and
- lesbians but by everyone who espouses the ideals of republicanism. "We declare
- that we desire our country to be ruled in accordance with the principles of
- liberty, equality and justice for all," states the 1919 Democratic Programme of
- the Dail Eireann {Irish Parliament}. Republicans who have always been to the
- fore on issue of justice and equality must begin to recognize the oppression of
- gays/lesbians and to identify with their needs. Republicans must acknowledge
- and resolve the contradictions in their attitude and behavior which add to that
- oppression.
- Our participation in the national liberation struggle is not a detraction;
- on the contrary, out involvement is a reinforcement that the struggle is indeed
- about the freedom and equality of all who are oppressed. No one should feel
- excluded. Gay men and lesbian women, especially gay/lesbian comrades within
- the Republican Movement, must begin the process of full integration and
- acceptance into the struggle by becoming more visible and making our voices
- heard on issues that affect us. The prejudices of others can be resolved only
- by confronting them and by exposing the oppression that those prejudices give
- rise to, with the resultant fear, isolation and violence. The experience of such
- feelings is not imaginary; they are a daily reality for gays and lesbians in the
- Bogside, Falls, Monaghan, Dungannon, Arydoyne, Ballymun, Crossmaglen and
- every other town and village in Ireland.
- They key to gay/lesbian liberation lies in the success of the national
- liberation struggle. Gays and lesbians must be a visible part of that struggle so
- that everyone will recognize that we fought to end the oppression of all. The
- vital necessity is stressed by those involved in other wars of liberation.
- Simon Nkoli. a gay activist involved in the Delmas treason trial in South
- Africa in 1986, has this to say:
- "There are lots of gay activists involved in political organizations,
- but because of the pressure put upon the gay and lesbian community we are
- afraid to come out. 'What will people think if they know I am a gay person? I'd
- better fight against apartheid in a hidden way.' The danger of that is that
- when South Africa is liberated we as gay people will seem never to have taken
- part in liberating our people. What will we say if people ask, 'What did you do
- to bring about change in this country, where were you during the battle?' We'd
- have to come back to them and say 'We were with you but we didn't want you to
- know we were there.' That would be a foolish answer."
- Gays and lesbians need to seek out the strength and support of each
- other, and of those around us who are receptive to the cause of our liberation.
- There is a need for gay/lesbian comrades to discuss together the issues that
- affect our lives and which retard participation in the national liberation
- struggle. In isolation we stand alone and remain invisible, continuing to be
- oppressed not only by the state but within our own communities.
- Through mutual reinforcement and support we can break down the
- isolation that each feels and discard the cloak of invisibility that has for too
- long made a misery of, and destroyed, the lives of gays and lesbians. Together
- we can articulate the relevance of gay/lesbian liberation, confront the
- homophobia that faces us and attempt to resolve it through dialogue and
- discussion. This can only be based on logic and facts, not on the myths and
- mis-truths deliberately fed to out people by those who seek to maintain control
- over every aspect of our lives: social, political, cultural, economic and sexual.
- Everyone has a role to play in the struggle to end all oppression. Those
- who are themselves oppressed have an obligation to ensure that they do not
- contribute in any way to the oppression of others. To do otherwise is to deny
- the essence of the struggle for 'liberty, equality and justice for all'.
- *********
-
- The Captive Voice/An Glor Gafa is available from:
- Sinn Fein
- The POW Dept
- 51/55 Falls Road
- Belfast
-
- -or-
-
- An Glor Gafa
- c/o Irish Northern Aid
- 4951 Broadway
- New York, NY 10034
- tel: 212-567-0707
- **********
- for other news on Ireland in Peacenet, see 'reg.ireland'.
- eugene mcelroy
-
-
-