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- Newsgroups: misc.activism.progressive
- Path: sparky!uunet!spool.mu.edu!wupost!mont!pencil.cs.missouri.edu!rich
- From: rich@pencil.cs.missouri.edu (Rich Winkel)
- Subject: LAND AND LIFE AT STONEY POINT
- Message-ID: <1992Sep5.082306.24117@mont.cs.missouri.edu>
- Followup-To: alt.activism.d
- Originator: rich@pencil.cs.missouri.edu
- Sender: news@mont.cs.missouri.edu
- Nntp-Posting-Host: pencil.cs.missouri.edu
- Organization: PACH
- Date: Sat, 5 Sep 1992 08:23:06 GMT
- Approved: map@pencil.cs.missouri.edu
- Lines: 65
-
- The ACTivist, Volume 8 #9, September 1992.
-
- The ACTivist, Ontario's peace monthly, is published by ACT for
- Disarmament, 736 Bathurst St., Toronto, Ontario, Canada, M5S 2R4,
- phone 416-531-6154, fax 416-531-5850, e-mail web:act. Hard copy
- subscriptions are $10 for a year ($25 for institutions and funded
- agencies).
-
- Reprint freely, but please credit us (and send us a copy!)
-
- /** gen.newsletter: 138.15 **/
- ** Written 9:01 pm Aug 31, 1992 by web:act in cdp:gen.newsletter **
- LAND AND LIFE AT STONEY POINT
-
- By Annette Smith
-
- Sacred ... Holy ... Spiritual earth ... Graves of elders and ancestors ...
- Holy ground ... A symbol of peace and harmony with the land ...
-
- Military vehicles ... Khaki-clad personnel ... Large guns ... Target
- practice ...Those things that prepare for war ... A symbol of conflict
- and usury of the land ...
-
- Two very opposite images that collide in mind and heart as a
- gathering of Student Christian Movement (SCM) folks and chaplains
- listens to the story of the native peoples of Stoney Point. Their burial
- ground lies within the boundaries of Camp Ipperwash, a Canadian
- Forces training camp. This land was appropriated by the federal
- government during the Second World War, with the understanding
- that it would be returned at the end of the war. By most historical
- records, World War II ended in 1945 Q now, 47 years later, the
- government still "owns" the land.
-
- Camp Ipperwash is used only a few weeks each year, and yet there
- have been no offers to return the land to the native peoples.
-
- We wander within the burial ground. We walk and look with
- reverence to the graves that the All-Terrain Vehicles have virtually
- obliterated. Stories which have passed down through generations
- now provide the only information on who is buried here.
-
- We needed special permission from the government to enter this place.
- They asked no such permission 50 years ago. They requested the
- courtesy of knowing when we would arrive, how long we would be
- staying, and what we would be doing while were were there. They
- provided no such courtesies 50 years ago.
-
- It is time -- it is well past time, says our guide Maynard George --
- that this land returns to its rightful owners.
-
- Many letters have been written, many speeches made, many
- petitions signed, many prayers prayed. The struggle continues.
- The poignant frustration of the matter emerges with the realization
- that these people are trying to regain possession of something which
- is already theirs.
-
- However, along with the frustration we sense an unshakeable spirit
- of determination and hope that the struggle will soon cease and the
- people of Stoney Point will be free to return to this land. We celebrate
- that hope and spirit as we stand in solidarity with the people of
- Stoney Point.
-
-
- ** End of text from cdp:gen.newsletter **
-
-