home *** CD-ROM | disk | FTP | other *** search
- Path: sparky!uunet!know!hri.com!spool.mu.edu!sdd.hp.com!ux1.cso.uiuc.edu!news.cso.uiuc.edu!ux2.cso.uiuc.edu!ejk
- From: ejk@ux2.cso.uiuc.edu (Ed Kubaitis - CCSO)
- Newsgroups: comp.lang.perl
- Subject: Exegesis
- Keywords: theophany meme exegesis VCRPlus+
- Message-ID: <BuIzq0.2yL@news.cso.uiuc.edu>
- Date: 13 Sep 92 16:41:59 GMT
- References: <1992Aug27.180029.19638@netlabs.com> <1992Sep.102814.14478@abigale.uucp> <1992Sep11.200227.23995@netlabs.com>
- Sender: usenet@news.cso.uiuc.edu (Net Noise owner)
- Organization: University of Illinois - Urbana
- Lines: 126
-
- In article <1992Sep.102814.14478@abigale.uucp>,
- joel@abigale.UUCP (Joel Rosi-Schwartz) writes:
- |...
- |Larry, your recent comment on cultural/theological diffirences was
- |interesting.
- |
- |[In article <1992Sep11.200227.23995@netlabs.com>,
- |lwall@netlabs.com (Larry Wall) writes:]
- | > [Though now we're getting into cultural differences, not theological
- | > differences. People often confuse the two--probably because most folks
- | > can't tell the difference between an ordinary meme and a theophany.]
- |
- |I fall into the folk class you refer to, often being unable to clearly
- |differentiate between the two. How would you classify the two suggestions
- |I made?
-
- Joel here frankly admits difficulty with 1992Sep11.200227.23995@netlabs.com.
- As this is perhaps one of the more difficult passages in recent c.l.p.,
- Joel should not be criticized for seeking clarification from the author.
- However, I suspect that many (lacking seminary training, a background in
- classical languages, or an online OED 2) perhaps lack even the understanding
- needed to formulate such a query.
-
- For these, I offer the following rudimentary gloss of this challenging
- passage.
-
- ==============================================================================
- theophany
- ---------
- From OED 2:
-
- theophany (-i:'of&schwa.nI). [ad. L. theophania (c 400 in Rufinus), a.
- Gr. --o| v-i( and --o| vi( (neut. pl.), f. -- god + |( v-iv to show:
- see -PHANY. So Fr. theophanie. Cf. TIFFANY.] a A manifestation or
- appearance of God or a god to man. Also transf.
-
- A. 1633 AUSTIN Medit. (1635) 56 First, the Starre manifested him..from
- the Heavens. That's, the Epiphany: Secondly, it manifested him from God
- (in Trinity): for hee sent the Starre. There's, the Theophany. And
- lastly; It manifested him on Earth (in Domo):..There's the Bethphany.
- 1677 GALE Crt. Gentiles II. III. 193 Neither was the name Theophanie,
- which signifies the apparition of God or the Gods, unusual even among
- the Gentiles. 1854 MILMAN Lat. Chr. VIII. v. III. 352 The universe is
- but a sublime Theophany, a visible manifestation of God. 1894 F. WATSON
- Genesis a true Hist. vi. 141 In the records of the Theophanies to
- Joshua, Gideon, and Manoah. 1894 F. WATSON Genesis a true Hist., vi.
- 141 The Theophany to Elijah at Horeb.1962 AUDEN Dyer's Hand (1963) 256
- The practical joker desires to make others obey him without being aware
- of his existence until the moment of his theophany.
-
- Note that in the first citation, Austin distinguishes between 'theophany',
- and the more common 'epiphany'. Those with a background in 20th century
- literature will recall that James Joyce placed great value on what he
- termed epiphanies, spontaneous mystical insights into the nature of life
- and the cosmos. (The protagonist gazing at the snowfall at the close
- of 'The Dead' is commonly cited as undergoing such an experience.)
-
- However, in the contemporary Auden citation we see a wry, secular
- appropriation of the learned 'theophany', perhaps present in the c.l.p.
- excerpt we are considering.
-
- Of epiphany, OED 2 says:
-
- Epiphany[1] (I'pIf&schwa.nI). Eccl. Also 4-7 epyphany(e, epiphanie, (4
- the pyffanie = th' epyffanie). [a. OFr. epiphanie = Pr., Ital. epifania,
- ad. late L. epiphania neut. pl. (but often used as fem. sing.), a.
- late Gr. ~~i| vi( (neut. pl. of adj. * ~~i| vio), f. ~~i|( v-iv
- to manifest, f. ~~ to + |( v-iv to show.]
- ...
-
- 1 A manifestation or appearance of some divine or superhuman being.
-
- A. 1667 JER. TAYLOR Serm. III. ix. (R.), Him..they beheld transfig-
- ured, and in a glorious epiphany on the mount. 1677 GALE Crt. Gentiles
- II. III. 193 The Grecians in commemoration of these epiphanies or appar-
- itions of their gods instituted certain Festival-dayes. 1826 E. IRVING
- Babylon II. VI. 121 The second coming of Christ; the glorious Epiphany
- of God our Saviour. 1847 GROTE Greece II. xxx. (1849) IV. 141 Probably
- all..sincerely believed in the epiphany of the goddess. 1870 F. HALL in
- Wilson's tr. Vishnu-purana v. 3 The first definition of Hayagriva makes
- him an epiphany of Vishnu. 1879 FARRAR St. Paul I. 164 Transported
- beyond all thought of peril by that divine epiphany, he [Stephen]
- exclaimed, etc.
-
- 2 transf. and fig.
-
- 1840-1 DE QUINCEY Style Wks. XI. 257 There had been two manifestations
- or bright epiphanies of the Grecian intellect. 1881 BLACKIE Lay Serm. v.
- 186 The statesman has yet to make his epiphany who, etc.
-
- We clearly see that Joyce probably intended the more secular sense of
- De Quincey and Blackie. One wonders whether Larry intended a similar
- secular sense, and if so, why did he not use the more common 'epiphany'.
- The New Critics would doubtless offer their usual nostrum: "Larry intended"
- they would say, "exploitation of the creative tension obtaining between
- the intensional and extensional aspects." But when one considers Larry's
- interest in classical languages (see <1992Aug27.180029.19638@netlabs.com>),
- this facile gloss loses some of its gloss.
-
- meme
- ----
- Alas, OED2 lacks an entry for this intriguing neologism. So your humble
- commentator is thrown back upon his faulty memory! While I'm uncertain
- of the origin, I seem to recollect that it was Hofstadter, perhaps in
- "Godel, Escher, Bach" who introduceed me to the term. As I understand
- it, a meme is an idea, or set of ideas, but considered as entities unto
- themselves which (almost like living things) strive to prosper and propagate
- by spreading virus-like to as many hosts (human minds) as possible.
-
- Thus, "free enterprise" and "socialism" may be considered as particularly
- rich and complex memes that have arisen and compete for niches in the
- global human host pool of the last few centuries. And of course, the
- K&R-style-of-C meme claims the lion's share of the C programmer host pool.
- Of course, many memes arise in popular culture, flourish briefly, and become
- extinct, or at least dormant (e.g. tailfins and "Would you believe...".)
- ==============================================================================
-
- Your humble author hopes this modest offering has contributed to your
- appreciation of these c.l.p passages. If not, tough! I've got a new Stereo
- HiFi VCR and Wayne's World waiting for me at home! It's even got VCR Plus+
- so I might be able to catch most of the MaryThon on Nick at Nite without
- getting callouses on my remote finger!!
-
- ----------------------------------
- Ed Kubaitis (ejk@ux2.cso.uiuc.edu)
- Computing & Communications Services Office - University of Illinois, Urbana
-