home *** CD-ROM | disk | FTP | other *** search
- In the name of Allah, the Beneficent, the Merciful.
-
- 1. Alif Lam Ra. These are the verses of the wise Book.
-
- 2. What! is it a wonder to the people that We revealed to a
- man from among themselves, saying: Warn the people and give
- good news to those who believe that theirs is a footing of
- firmness with their Lord. The unbelievers say: This is most
- surely a manifest enchanter.
-
- 3. Surely your Lord is Allah, Who created the heavens and
- the earth in six periods, and He is firm in power, regulating the
- affair, there is no intercessor except aher His permission; this is
- Allah, your Lord, therefore serve Him; will you not then mind?
-
- 4. To Him is your return, of all (of you); the promise of Allah
- (made) in truth; surely He begins the creation in the first mstance,
- then He reproduces it, that He may with justice recompense
- those who believe and do good; and (as for) those who
- disbelieve, they shall have a drink of hot water and painful
- punishment because they disbelieved.
-
- 5. He it is Who made the sun a shining brightness and the
- moon a light, and ordained for it mansions that you might know
- the computation of years and the reckoning. Allah did not create
- it but with truth; He makes the signs manifest for a people who
-
- 6. Most surely in the variation of the night and the day, and
- what Allah has created in the heavens and the earth, there are
- signs for a people who guard (against evil).
-
- 7. Surely those who do not hope in Our meeting and are
- pleased with this world's life and are content with it, and those
- who are heedless of Our communications:
-
- 8. (As for) those, their abode is the fire because of what they
- earned.
-
- 9. Surely (as for) those who believe and do good, their Lord
- will guide them by their faith; there shall flOw from beneath
- them rivers in gardens of bliss.
-
- 10. Their cry in it shall be: Glory to Thee, O Allah! and their
- greeting in it shall be: Peace; and the last of their cry shall be:
- Praise be to Allah, the Lord of the worlds.
-
- 11. And if Allah should hasten the evil to men as they desire
- the hastening on of good, their doom should certainly have been
- decreed for them; but We leave those alone who hope not for
- Our meeting in their inordinacy, blindly wandering on.
-
- 12. And when affliction touches a man, he calls on Us, whether
- lying on his side or sitting or standing; but when We remove his
- affliction from him, he passes on as though he had never called
- on Us on account of an affliction that touched him; thus that
- which they do is made fair-seeming to the extravagant.
-
- 13. And certainly We did destroy generations before you
- when they were unjust, and their apostles had come to them with
- clear arguments, and they would not believe; thus do We recompense
- the guilty people.
-
- 14. Then We made you successors in the land after them so
- that We may see how you act.
-
- 15. And when Our clear communications are recited to them,
- those who hope not for Our meeting say: Bring a Quran other
- than this or change it. Say: It does not beseem me that I should
- change it of myself; I follow naught but what is revealed to me;
- surely I fear, if I disobey my Lord, the punishment of a mighty
- day.
-
- 16. Say: If Allah had desired (otherwise) I would not have
- recited it to you, nor would He have taught it to you; indeed I
- have lived a lifetime among you before it; do you not then
- understand?
-
- 17. Who is then more unjust than who forges a lie against
- Allah or (who) gives the lie to His communications? Surely the
- guilty shall not be successful.
-
- 18. And they serve beside Allah what can neither harm them
- nor profit them, and they say: These are our intercessors with
- Allah. Say: Do you (presume to) inform Allah of what He
- knows not in the heavens and the earth? Glory be to Him, and
- supremely exalted is He above what they set up (with Him).
-
- 19. And people are naught but a single nation, so they disagree;
- and had not a word already gone forth from your Lord,
- the matter would have certainly been decided between them in
- respect of that concerning which they disagree.
-
- 20. And they say: Why is not a sign sent to him from his
- Lord? Say: The unseen is only for Allah; therefore wait-- surely I
- too, with you am of those who wait.
-
- 21. And when We make people taste of mercy after an affliction
- touches them, lo ! they devise plans against Our communication.
- Say: Allah is quicker to plan; surely Our messengers write
- down what you plan.
-
- 22. He it is Who makes you travel by land and sea; until when
- you are in the ships, and they sail on with them in a pleasant
- breeze, and they rejoice, a violent wind overtakes them and the
- billows surge in on them from all sides, and they become certain
- that they are encompassed about, they pray to Allah, being
- sincere to Him in obedience: If Thou dost deliver us from this,
- we will most certainly be of the grateful ones.
-
- 23. But when He delivers them, lo! they are unjustly rebellious
- in the earth. O men! your rebellion is against your own
- souls-- provision (only) of this world's life-- then to Us shall be
- your return, so We will inform you of what you did.
-
- 24. The likeness of this world's life is only as water which We
- send down from the cloud, then the herbage of the earth of
- which men and cattle eat grows luxuriantly thereby, until when
- the earth puts on its golden raiment and it becomes garnished,
- and its people think that they have power over it, Our command
- comes to it, by night or by day, so We render it as reaped seed;
- produce, as though it had not been in existence yesterday; thus
- do We make clear the communications for a people who reflect.
-
- 25. And Allah invites to the abode of peace and guides whom
- He pleases into the right path.
-
- 26. For those who do good is good (reward) and more (than
- this); and blackness or ignominy shall not cover their faces; these
- are the dwellers of the garden; in it they shall abide.
-
- 27. And (as for) those who have earned evil, the punishment
- of an evil is the like of it, and abasement shall come upon them--
- they shall have none to protect them from Allah-- as if their
- faces had been covered with slices of the dense darkness of night;
- these are the inmates of the fire; in it they shall abide.
-
- 28. And on the day when We will gather them all together,
- then We will say to those who associated others (with Allah):
- Keep where you are, you and your associates; then We shall
- separate them widely one from another and their associates
- would say: It was not us that you served:
-
- 29. Therefore Allah is sufficient as a witness between us and
- you that we were quite unaware of your serving (us).
-
- 30. There shall every soul become acquainted with what it
- sent before, and they shall be brought back to Allah, their true
- Patron, and what they devised shall escape from them.
-
- 31. Say: Who gives you sustenance from the heaven and the
- earth? Or Who controls the hearing and the sight? And Who
- brings forth the living from the dead, and brings forth the dead
- from the living? And Who regulates the affairs? Then they will
- say: Allah. Say then: Will you not then guard (against evil)?
-
- 32. This then is Allah, your true Lord; and what is there after
- the truth but error; how are you then turned back?
-
- 33. Thus does the word of your Lord prove true against those
- who transgress that they do not believe.
-
- 34. Say: Is there any one among your associates who can
- bring into existence the creation in the first instance, then reproduce
- it? Say: Allah brings the creation into existence, then He
- reproduces it; how are you then turned away?
-
- 35. Say: Is there any of your associates who guides to the
- truth? Say: Allah guides to the truth. Is He then Who guides to
- the truth more worthy to be followed, or he who himself does
- not go aright unless he is guided? What then is the matter with
- you; how do you judge?
-
- 36. And most of them do not follow (anything) but conjecture;
- surely conjecture will not avail aught against the truth;
- surely Allah is cognizant of what they do.
-
- 37. And this Quran is not such as could be forged by those
- besides Allah, but it is a verification of that which is before it and
- a clear explanation of the book, there is no doubt in it, from the
- Lord of the worlds.
-
- 38. Or do they say: He has forged it? Say: Then bring a
- chapter like this and invite whom you can besides Allah, if you
- are truthful.
-
- 39. Nay, they reject that of which they have no comprehensive
- knowledge, and the final sequel of it has not yet come to them;
- even thus did those before them reject (the truth); see then what
- was the end of the unjust.
-
- 40. And of them is he who believes in it, and of them is he
- who does not believe in it, and your Lord best knows the
- mischief-makers.
-
- 41. And if they call you a liar, say: My work is for me and
- your work for you; you are clear of what I do and I am clear of
- what you do.
-
- 42. And there are those of them who hear you, but can you
- make the deaf to hear though they will not understand?
-
- 43. And there are those of them who look at you, but can you
- show the way to the blind though they will not see?
-
- 44. Surely Allah does not do any injustice to men, but men
- are unjust to themselves.
-
- 45. And on the day when He will gather them as though they
- had not stayed but an hour of the day, they will know each
- other. They will perish indeed who called the meeting with Allah
- to be a lie, and they are not followers of the right direction.
-
- 46. And if We show you something of what We threaten them
- with, or cause you to die, yet to Us is their return, and Allah is
- the bearer of witness to what they do.
-
- 47. And every nation had an apostle; so when their apostle
- came, the matter was decided between them with justice and they
- shall not be dealt with unjustly.
-
- 48. And they say: When will this threat come about, if you are
- truthful?
-
- 49. Say: I do not control for myself any harm, or any benefit
- except what Allah pleases; every nation has a term; when their
- term comes, they shall not then remain behind for an hour, nor
- can they go before (their time).
-
- 50. Say: Tell me if His punishment overtakes you by night or
- by day! what then is there of it that the guilty would hasten on?
-
- 51. And when it comes to pass, will you believe in it? What!
- now (you believe), and already you wished to have it hastened on.
-
- 52. Then it shall be said to those who were unjust: Taste
- abiding chastisement; you are not requited except for what you
- earned.
-
- 53. And they ask you: Is that true? Say: Aye! by my Lord! it is
- most surely the truth, and you will not escape.
-
- 54. And if every soul that has done injustice had all that is in
- the earth, it would offer it for ransom, and they will manifest
- regret when they see the chastisement and the matter shall be
- decided between them with justice and they shall not be dealt
- with unjustly.
-
- 55. Now surely Allah's is what is in the heavens and the earth;
- now surely Allah's promise is true, but most of them do not
- know.
-
- 56. He gives life and causes death, and to Him you shall be
- brought back.
-
- 57. O men! there has come to you indeed an admonition from
- your Lord and a healing for what is in the breasts and a guidance
- and a mercy for the believers.
-
- 58. Say: In the grace of Allah and in His mercy-- in that they
- should rejoice; it is better than that which they gather.
-
- 59. Say: Tell me what Allah has sent down for you of sustenance,
- then you make (a part) of it unlawful and (a part)
- lawful. Say: Has Allah commanded you, or do you forge a lie
- against Allah?
-
- 60. And what will be the thought of those who forge lies
- against Allah on the day of resurrection? Most surely Allah is
- the Lord of grace towards men, but most of them do not give
- thanks.
-
- 61. And you are not (engaged) in any affair, nor do you recite
- concerning it any portion of the Quran, nor do you do any work
- but We are witnesses over you when you enter into it, and there
- does not lie concealed from your Lord the weight of an atom in
- the earth or in the heaven, nor any thing less than that nor
- greater, but it is in a clear book.
-
- 62. Now surely the friends of Allah-- they shall have no fear
- nor shall they grieve.
-
- 63. Those who believe and guarded (against evil):
-
- 64. They shall have good news in this world's life and in the
- hereafter; there is no changing the words of Allah; that is the
- mighty achievement.
-
- 65. And let not their speech grieve you; surely might is wholly
- Allah's; He is the Hearing, the Knowing.
-
- 66. Now, surely, whatever is in the heavens and whatever is in
- the earth is Allah's; and they do not (really) follow any associates,
- who call on others besides Allah; they do not follow
- (anything) but conjectures, and they only lie.
-
- 67. He it is Who made for you the night that you might rest in
- it, and the day giving light; most surely there are signs in it for a
- people who would hear.
-
- 68. They say: Allah has taken a son (to Himself)! Glory be to
- Him: He is the Self-sufficient: His is what is in the heavens and
- what is in the earth; you have no authority for this; do you say
- against Allah what you do not know?
-
- 69. Say: Those who forge a lie against Allah shall not be
- successful.
-
- 70. (It is only) a provision in this world, then to Us shall be
- their return; then We shall make them taste severe punishment
- because they disbelieved.
-
- 71. And recite to them the story of Nuh when he said to his
- people: O my people! if my stay and my reminding (you) by the
- communications of Allah is hard on you-- yet on Allah do I
- rely-- then resolve upon your affair and (gather) your associates,
- then let not your affair remain dubious to you, then have it
- executed against me and give me no respite:
-
- 72. But if you turn back, I did not ask for any reward from
- you; my reward is only with Allah, and I am commanded that I
- should be of those who submit.
-
- 73. But they rejected him, so We delivered him and those with
- him in the ark, and We made them rulers and drowned those
- who rejected Our communications; see then what was the end of
- the (people) warned.
-
- 74. Then did We raise up after him apostles to their people, so
- they came to them with clear arguments, but they would not
- believe in what they had rejected before; thus it is that We set
- seals upon the hearts of those who exceed the limits.
-
- 75. Then did We send up after them Musa and Haroun to
- Firon and his chiefs with Our signs, but they showed pride and
- they were a guilty people.
-
- 76. So when the truth came to them from Us they said: This is
- most surely clear enchantment!
-
- 77. Musa said: Do you say (this) of the truth when it has come
- to you? Is it magic? And the magicians are not successful.
-
- 78. They said: Have you come to us to turn us away from
- what we found our fathers upon, and (that) greatness in the land
- should be for you two? And we are not going to believe in you.
-
- 79. And Firon said: Bring to me every skillful magician.
-
- 80. And when the magicians came, Musa said to them: Cast
- down what you have to cast.
-
- 81. So when they cast down, Musa said to them: What you
- have brought is deception; surely Allah will make it naught;
- surely Allah does not make the work of mischief-makers to
- thrive.
-
- 82. And Allah will show the truth to be the truth by His
- words, though the guilty may be averse (to it).
-
- 83. But none believed in Musa except the offspring of his
- people, on account of the fear of Firon and their chiefs, lest he
- should persecute them; and most surely Firon was lofty in the
- land; and most surely he was of the extravagant.
-
- 84. And Musa said: O my people! if you believe in Allah, then
- rely on Him (alone) if you submit (to Allah).
-
- 85. So they said: On Allah we rely: O our Lord! make us not
- subject to the persecution of the unjust people:
-
- 86. And do Thou deliver us by Thy mercy from the unbelieving
- people.
-
- 87. And We revealed to Musa and his brother, saying: Take
- for your people houses to abide in Egypt and make your houses
- places of worship and keep up prayer and give good news to the
- believers.
-
- 88. And Musa said: Our Lord! surely Thou hast given to
- Firon and his chiefs finery and riches in this world's life, to this
- end, our Lord, that they lead (people) astray from Thy way: Our
- Lord! destroy their riches and harden their hearts so that they
- believe not until they see the painful punishment.
-
- 89. He said: The prayer of you both has indeed been accepted,
- therefore continue in the right way and do not follow the path of
- those who do not know.
-
- 90. And We made the children of Israel to pass through the
- sea, then Firon and his hosts followed them for oppression and
- tyranny; until when drowning overtook him, he said: I believe
- that there is no god but He in Whom the children of Israel
- believe and I am of those who submit.
-
- 91. What! now! and indeed you disobeyed before and you
- were of the mischief-makers.
-
- 92. But We will this day deliver you with your body that you
- may be a sign to those after you, and most surely the majority of
- the people are heedless to Our communications.
-
- 93. And certainly We lodged the children of Israel in a goodly
- abode and We provided them with good things; but they did not
- disagree until the knowledge had come to them; surely your
- Lord will judge between them on the resurrection day concerning
- that in which they disagreed.
-
- 94. But if you are in doubt as to what We have revealed to
- you, ask those who read the Book before you; certainly the truth
- has come to you from your Lord, therefore you should not be of
- the disputers.
-
- 95. And you should not be of those who reject the communications
- of Allah, (for) then you should be one of the losers.
-
- 96. Surely those against whom the word of your Lord has
- proved true will not believe,
-
- 97. Though every sign should come to them, until they witness
- the painful chastisement.
-
- 98. And wherefore was there not a town which should believe
- so that their belief should have profited them but the people of
- Yunus? When they believed, We removed from them the chastisement
- of disgrace in this world's life and We gave them provision
- till a time.
-
- 99. And if your Lord had pleased, surely all those who are in
- the earth would have believed, all of them; will you then force
- men till they become believers?
-
- 100. And it is not for a soul to believe except by Allah's
- permission; and He casts uncleanness on those who will not
- understand.
-
- 101. Say: Consider what is it that is in the heavens and the
- earth; and signs and warners do not avail a people who would
- not believe.
-
- 102. What do they wait for then but the like of the days of
- those who passed away before them? Say: Wait then; surely I too
- am with you of those who wait.
-
- 103. Then We deliver Our apostles and those who believe--
- even so (now), it is binding on Us (that) We deliver the
- believers.
-
- 104. Say: O people! if you are in doubt as to my religion, then
- (know that) I do not serve those whom you serve besides Allah
- but I do serve Allah, Who will cause you to die, and I am
- commanded that I should be of the believers.
-
- 105. And that you should keep your course towards the religion
- uprightly; and you should not be of the polytheists.
-
- 106. And do not call besides Allah on that which can neither
- benefit you nor harm you, for if you do then surely you will in
- that case be of the unjust.
-
- 107. And if Allah should afflict you with harm, then there is
- none to remove it but He; and if He intends good to you there is
- none to repel His grace; He brings it to whom He pleases of His
- servants; and He is the Forgiving, the Merciful.
-
- 108. Say: O people! indeed there has come to you the truth
- from your Lord, therefore whoever goes aright, he goes aright
- only for the good of his own soul, and whoever goes astray, he
- goes astray only to the detriment of it, and I am not a custodian
- over you.
-
- 109. And follow what is revealed to you and be patient till
- Allah should give judgment, and He is the best of the judges.
-
-
-