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- Xref: sparky talk.religion.misc:27822 alt.pagan:16027 alt.folklore.urban:35186
- Path: sparky!uunet!opl.com!hri.com!spool.mu.edu!uwm.edu!linac!att!cbnewse!cbnewsd!barth
- From: barth@cbnewsd.cb.att.com (barth.richards)
- Newsgroups: talk.religion.misc,alt.pagan,alt.folklore.urban
- Subject: runes (was Peace Symbol)
- Message-ID: <1993Jan27.231245.23771@cbnewsd.cb.att.com>
- Date: 27 Jan 93 23:12:45 GMT
- References: <1993Jan27.000954.5124@cbnewsd.cb.att.com>
- Organization: AT&T
- Lines: 127
-
-
-
- In article <1993Jan27.000954.5124@cbnewsd.cb.att.com>
- barth@cbnewsd.cb.att.com (me) writes:
-
- >In article <1993Jan26.001241.19660@ccu1.aukuni.ac.nz>
- >comjohn@ccu1.aukuni.ac.nz (Mr. John T Jensen) writes:
- >
- >>I don't know what you think runes were, but they were in fact letters,
- >>representing sounds, not concepts (such as defence).
- >
- >Actually, they were both. The runes that most people are now familiar with
- >were used as letters, but they were also used in divination, so each rune
- >had a symbolic meaning as well as a phonetic one.
-
- From RUNES, by Ralph W. V. Elliot, Manchester University Press/St. Martin's
- Press, 1959, 1989, page 84:
-
- The evidence of belief in magic expressed through single runes, magic
- words and phrases, and complete futharks[*] is incontovertable. It
- appears to have been linked with the use of runes from their invention...
-
- * Runic alphabets are commonly refered to as "futharks," because, in most
- of them, the first six runes had the phonetic values f, u, th, a, r, and k.
-
- >There were also runes
- >that had only a symbolic meaning and were not used for letters at all. The
- >swastika and the symbol we now call a "heart" were two of these.
-
- Also in Elliot's RUNES, on page 85, is a figure showing various non-phonetic
- symbolic runes, which includes two swastikas, one standing "upright" and
- one standing on one corner.
-
- In the book FUTHARK: A HANDBOOK OF RUNE MAGIC, by Edred Thorsson, (Samuel
- Weiser, Inc.,1984) on pages 107 and 108, there is a table listing
- commonly-used runic ideograms, including a swastika and a "heart."
-
- >>Nor were they pictures of creatures.
- >
- >I'll have to check, but I seem to remember reading about one that was a
- >stylized representation of a horse.
-
- In Thorsson's FUTHARK, on page 106, is a table of commonly-used runic
- pictographs, including a serpent biting its own tail, a man and horse
- symbol, and a raven.
-
- From Elliot's RUNES, page 84:
-
- ...the 'embryonic writing' of Germanic prehistory as it is embodied in
- the rock-carvings, Swedish ha:llristningar, found particularly in
- Sweden and assigned to various prehistoric periods....there also occur
- pictoral representations of men and animals, parts of the human body,
- and various implements such as axes, arrows, and ships.
-
- >>Some were derived from Roman letters (such as the rune for
- >>F), others made up.
- >
- >No one is positive where they came from, but some evidence points to
- >Itallic writing as the source, which had the same or similar sources as
- >the Roman alphabet, hence the similarities.
-
- Elliot's RUNES has an entire chapter on the origin of runes, the basic
- upshot of which is that we can't be certain, but they appear to have
- developed from Etruscan, or, more likely, Northern Itallic writing
- systems (or possibly under the influence of both).
-
- >>(though later they were carved
- >>onto flat surfaces -- the famous runestones of Scandinavia -- which
- >>controlled their geometric shapes.
- >
- >Actually, the explanation I remember reading is that the shapes were
- >dictated by their having been originally designed to be carved on pieces
- >of wood. If you scratch symbols into wood, in a row that goes along with
- >the grain, then straight vertical and diagonal lines show up well, as they
- >cut across the grain. However, horizontal lines tend to get lost in the
- >pattern of the grain, and curved lines are hard to scratch into wood.
- >Therefore, runes generally contained straight vertical and/or diagonal
- >lines, but no horizontal or curved lines. Later, this rule was sometimes
- >broken, especially as runes were increasingly used on stone, metal, and
- >even paper (or whatever the equivalent at the time was--parchment? vellum?).
-
- From Elliot's RUNES:
-
- As to variations in shape, it should be noted that the traditional
- angularity and abscence of curves and horizontal strokes in runic
- characters was due no doubt to their initial use on wood; as other
- materials came to be employed for runic inscriptions, considerable
- formal modification, such as the use of curves and horizontal strokes,
- was liable to take place.
-
- >>Later generations that could not read
- >>them may well have infused the, to them, mysterious shapes with ideographic
- >>meanings and reinterpreted them as pictures, but certainly there was no such
- >>intention on the part of the inventors.
- >
- >I don't think that's how it was, but I will have to check my references
- >>and get back to you. I recall that the phonetic values and the symbolic
- >values were known and used simultaneously. Each rune had a name that
- >(usually) began with the sound that the rune represented, and the name
- >was the key to the symbolic or divinative meaning.
-
- See above.
-
- Also, Elliot's RUNES has an entire chapter on the names of the individual
- runes and how the names varied from language to language.
-
- >>Their invention was stimulated by
- >>Roman writing, amongst the then-pagan proto-Norse.
- >
- >Actually, runes were used over quite a wide portion of Europe, and I seem
- >to remember that their early use was pretty pan-Germanic. Again, I will
- >check my references and get back to you.
-
- In Elliot's RUNES, between pages 100 and 101, are numerous pages of
- photographs of various runic inscriptions, ranging in age from the 200s to
- the 1100s, and ranging in culture from Swedish to Gothic to Frisian to
- English to Frankish. The text of the book also goes into extensive detail
- on the variations in the use of runes from culture to culture.
-
-
- Barth "will transcribe runic texts for food" Richards
-
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- 88 Barth Richards "Language is a virus from outer space." 88
- 88 att!ihlpf!barth - William S. Burroughs 88
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