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- From: fcrary@ucsu.Colorado.EDU (Frank Crary)
- Subject: Re: Necessary and Proper
- Message-ID: <1993Jan29.044322.1782@ucsu.Colorado.EDU>
- Sender: news@ucsu.Colorado.EDU (USENET News System)
- Nntp-Posting-Host: ucsu.colorado.edu
- Organization: University of Colorado, Boulder
- References: <1993Jan27.160428.15141@athena.mit.edu> <1993Jan27.220454.3621@noose.ecn.purdue.edu> <C1Jt8D.MJA@panix.com>
- Date: Fri, 29 Jan 1993 04:43:22 GMT
- Lines: 67
-
- In article <C1Jt8D.MJA@panix.com> lkk@panix.com (Larry Kolodney) writes:
- >The question remains: So what? Why should we, as late 20th century
- >Americans, give the slightest weight to the interpretations of the
- >constitution by a group of aristocratic men who lived 200 years ago?
-
- Because they wrote it. The entire concept of a written constitution
- is to establish the powers and limits of government to which
- (essentailly) everyone agrees. The majority can not, then, assume
- new powers and repress the minorities, without violating the
- fixed, written laws of government.
-
- You seem to think the Constitution should be "interperted" to mean
- whatever we, currently, want it to. But who, exactly, are "we"?
- In practice, this would mean "the majority of the voters" or
- (if you are more cynical about your Congressmen) "the Congress".
- In effect, your logic would mean that the government could do
- whatwever it wanted, and the Constitution in no way limited the
- powers of government.
-
- >James Madison and Alexander Hamilton were not gods. Neither did they
- >go up to Mount Sinai to have the gospel truth about "true" meanings
- >revealed to them. We are all adults here now, and we don't need
- >Madison and Hamilton to tell us how to interpret *OUR* constitution.
-
- Are you saying that the authors of a document don't have the
- best idea of its meaning?
-
- >The fact that we still debate constitutional meanings surely
- >demonstrates that those meanings are *not* self-evident.
-
- However, refering to the writings of the authors may clear up what
- they intended it to mean.
-
- >We have plenty of smart, very thoughtful, learned jurists who are
- >alive and breathing and (most importantly) live in late 20th century
- >America, a country about which the founding fathers could scarcely
- >fathom, let alone have very much insight. So why the appeal of
- >original intent jurisprudence?
-
- Because, in keeping with the whole idea of a written constitution,
- it is constant and not subject to modern political whims or the
- pressures from the majority. If you want the meaning of the
- Constitution to constantly change to suit the majority, why have
- a written constitution at all?
-
- >IMHO, appeals to purported original intent in constitutional
- >interpretation reflect in their authors a deep discomfort with the
- >existential choices of modern life. Such people are unwilling or
- >unable to take responsibility for their own political preferences and
- >instead have a deep seated psychological need to attribute them to
- >mythical all-knowing infallible father-figures.
-
- This is, if I may, the typical psuedo-psychological nonsense typically
- used to attack those that disagree without seriously considering
- their opinions. My interest in original intent and a written constitution
- is exactly as I have stated: It protects minorities by limiting
- the powers of a majoritarian government, and places those limits
- beyond the power of the majority to alter. I don't know of any other
- means of interpertation that is consistant with such a "rule of
- law": Other doctorines leave these fundamental limits up to a
- simple majority (or worse, a select few) to alter as they wish. For
- a government truely by "the consent of the people", the Constitution
- should be only what virtually all the peole agree to.
-
- Frank Crary
- CU Boulder
-
-