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- From: lmeissne@carson.u.washington.edu (Loren Meissner)
- Newsgroups: soc.motss,pnw.motss
- Subject: Inaugural Poem
- Date: 25 Jan 1993 15:59:48 GMT
- Organization: University of Washington, Seattle
- Lines: 63
- Distribution: na
- Message-ID: <1k12pkINNi8e@shelley.u.washington.edu>
- NNTP-Posting-Host: carson.u.washington.edu
-
-
- >
- > -- Following is the poem delivered by Maya Angelou at
- >President Clinton's inauguration:
- > A Rock, a River, a Tree, hosts to species long-since departed, marked
- >the mastadon, the dinosaur who left dry tokens of their sojourn here on
- >our planet floor. Any broad alarm of their hastening doom is lost in the
- >gloom of dust and ages, but today the Rock cries out to us clearly,
- >forcefully:
- >
- > ``Come, you may stand upon my back and face your distant destiny. But
- >seek no haven in my shadow; I will give you no hiding place down here.
- >You, created only a little lower than the angels, have crouched too long
- >in the bruising darkness, have lain too long face down in ignorance,
- >your mouths spilling words armed for slaughter.'' The Rock cries out to
- >us today: ``You may stand upon me, but do not hide your face.''
- >
- > Across the wall of the world, a River sings a beautiful song. It
- >says: ``Come, rest here by my side, each of you a bordered country,
- >delicate and strangely made, proud, yet thrusting perpetually under
- >siege. Your armed struggles for profit have left collars of waste upon
- >my shore, currents of debris upon my breast; yet, today I call you to my
- >riverside -- If you will study war no more. Come, clad in peace, and I
- >will sing the songs the Creator gave to me when I and the Tree and the
- >Rock were one, before cynicism was a bloody sear across your brow, and
- >when you yet knew you still knew nothing.''
- >
- > The River sang and sings on. There is a true yearning to respond to
- >the singing River and the wise Rock. So say the Asian, the Hispanic, the
- >Jew, the preacher. They all hear the speaking of the Tree. They hear the
- >first and last of every Tree speak to humankind today:
- >
- > ``Come to me, here beside the River. Plant yourself beside the River.
- >Each of you, descendant of some passed-on traveler, has been paid for.
- >You, who gave me my first name. You, Pawnee, Apache, Seneca. You,
- >Cherokee Nation, who rested with me, then, forced on bloody feet, left
- >me to the employment of other seekers desperate for gain, starving for
- >gold. You, the Turk, the Arab, the Swede, the German, the Eskimo, the
- >Scot. You, the Ashanti, the Yoruba, the Crow, bought, sold, stolen,
- >arriving on the nightmare, praying for a dream. Here, root yourselves
- >beside me. I am that Tree planted by the River which will not be moved.
- >
- > ``I, the Rock, I, the River, I, the Tree, I am yours. Your passages
- >have been paid. Lift up your faces. You have a piercing need for this
- >bright morning dawning for you. History, despite its wrenching pain,
- >cannot be unlived, but if faced, with courage, need not be lived again.
- >Lift up your eyes upon this day breaking for you. Give birth again to
- >the dream. Women, children, men, take it into the palms of your hands,
- >mold it into the shape of your most private need, sculpt it into the
- >image of your most public self. Lift up your hearts. Each new hour holds
- >new chances for new beginnings. Do not be wedded forever to fear, yoked
- >eternally to brutishness. The horizon leans forward, offering you space
- >to place new steps of change.
- >
- > ``Here, on the pulse of this fine day, you may have the courage to
- >look up and out and upon me, the Rock, the River, the Tree, your
- >country, no less to Midas than the mendicant, no less to you now than
- >the mastadon then. Here, on the pulse of this new day, you may have the
- >grace to look up and out and into your sister's eyes and into your
- >brother's face, your country, and say simply, very simply, with hope,
- >Good morning!''
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