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- From: gtaylor@vme.heurikon.com (Gregory Taylor)
- Newsgroups: comp.music
- Subject: SJ Messing "samples" Christopher Penrose. Where's the bridge?
- Message-ID: <2046@heurikon.heurikon.com>
- Date: 27 Jan 93 14:04:08 GMT
- References: <1993Jan19.033912.26449@icmv> <1993Jan22.235017.22363@Princeton.EDU> <C1FCo8.GLx@netnews.jhuapl.edu>
- Sender: news@heurikon.heurikon.com
- Reply-To: gtaylor@vme.heurikon.com (Gregory Taylor)
- Organization: Heurikon Corporation, Madison, WI
- Lines: 150
-
- In a recent posting, I mentioned that I thought that some netdudes
- might not take kindly to the notion that their "originality" is a
- kind of special culturally-dependant term. It would appear that SJ
- Messing has provided us with just such an example, complete with
- the usual rhetorical devices and argument by assertion. He writes:
- (Penrose gets the double arrows)
-
- >> Copyright is an anachronism. Originality, among social beings, is always
- >> shared. If you disagree with this sentiment, produce an example of isolated
- >> originality.
-
- >These comments (and the rest of Christopher's posting) provide an example
- >of the most ludicrous pseudo-intellectual claptrap I have read in a long
- >while.
-
- Like a racehorse out of the gate. It's all here; the suggestion that our
- reader has, from his sage position, seen all the arguments "for a long
- while", and seems willing to brand them as ludicrous and "pseudo -
- intellectual" (you been reading "Tenured Radicals" or the Dartmouth
- Review recently?). I'd be willing to let these screeds pass, but there's
- nothing here resembling real engagement or discussion. In its absence,
- it looks like more sabre rattling.
-
- He then does a restatement of Chris' view on "originality" as a form
- of addressing the successive appropriation of the work of others.
- Although it would offend his delicate :) PoMo sensibilities, I am
- tempted to quote the Old Testament here wrt there being "Nothing New
- Under the Sun."
-
- >The problem is, that no one else wrote Achtung Baby-only U2 did. Many folks
- >have a working knowledge of the English language, harmony, instrumentation,
- >song structure, etc. but they didn't write The Joshua Tree, or whatever
- >U2's previous album was called.
-
- SJ, you "just don't get it." What Christopher is saying is that the
- idea of "copyright" *presumes* at its heart something which is at
- least arbitrary and capricious instead of an "eternal cultural value"
- and at worst terribly flawed by virtue of its being hopelessly
- ethnocentric and rendered useless by the spread and availability of
- new technologies which specifically exploit these weaknesses.
-
- But to assume that you're not just some dweeb who pitches around
- phrases like "pseudo-intellectual claptrap" the minute the going gets
- rough for the brain, I'll give you the benefit of the doubt: U2 wrote
- the stuff you give them credit for *only* until such time as my current
- suit is resolved in court on their having "stolen" the chords and
- general feel of [insert song title here] from *my* previous copyrighted
- song "Muttering Xenophobes." It predates the song, uses the same basic
- structure, and was already a hit in wide circulation before those creative
- young individualistic geniuses "came up with it." In fact, it uses more
- than 7 of the same notes. Like the now famous copyright case concerning
- George Harrison's "My Sweet Lord" (which ONLY George Harrison did, of
- course) and the Shirelle's "He's So Fine", I may well wind up a very
- rich man. I'd argue first that your view of the "uniqueness" of the
- work you consume in mass culture is *so* poorly articulated, and the
- law which you'd claim supports a very reasonable notion is *really*
- arcane. If it's that simple, the whole issue would be much more straight
- ahead than this (now you're supposed to pile on by appealing to the
- popular prejudice against "lawyers," I think, rather than considering
- the notion that the whole *idea* embodied by the law is flawed in the
- first place).
-
- And again - while you might argue that *only* U2 "did" the recording,
- that, too, is a conceit. The little disc which embodies the unique
- genius of U2 is actually the product of vast amounts of time and resource
- by not only the unique genius of Paul Hewson, but also of the engineers
- and Messrs. Lanois and Eno, who (according to considerable press reports)
- had no small hand in the actual assembly of the songs themselves, as
- well as the way the thing sounds). And I'm not even considering the
- marshalling of resources necessary to promote and make sure the
- work gets *to* you (all this is, of course, something that you're
- encouraged to conveniently *forget* by clever marketing folks whose job
- it is to make sure that you believe that U2 is a "unique" commodity so
- that you'll continue to pursue and purchase *only* their "unique"
- commodity that no one else could have done).
-
- >Christopher's argument calls to mind a vision of some guy sitting back in
- >his recliner saying "I cudda done that!". I know it sounds awful elitist
- >and it's probably not PC, but some people just have more creative talent
- >than others! U2 was able to synthesize an amazing variety of musical,
- >social, historical, lyrical, political, etc. influences into their music
- >and they deserve the right as artists and creators to say - this is ours!
-
- Visualizations like the opening sentence are probably more appropriate
- in rec.music.newage or rec.music.stuart.smalley, but the fact is that
- there are a lot of people who *could* have done it, but chose not to
- for any one of a number of reasons. For all you know, there could be
- an almost perfect note-for-note copy of Achtung Baby on the demo tapes
- of a band from the late 80s who simply were never in a position to have
- their work heard. I don't think that argues very persuasively for
- your point - merely for the idea that putting one's "work" as a temporary
- node in the discourse of a culture out there is a matter which may be
- choice or may be constrained by a whole host of other factors. And it
- would be possible to come up with a variety of better reasons to be
- critical of a statement like "some people just have more creative talent
- than others" without the faintest whiff of "PC" (which seems to me to
- be another gratuitous swipe with el grande tar brush on the scale of
- "pseudo-intellectual claptrap". To do my own Bill Bennett imitation,
- "No one with any intellectual credentials ever uses the term "pseudo
- intellectual" :) ) - if only by arguing that the words "creative"
- and "talent" paper over a pack of assumptions at least as well as
- "originality."
-
- And I suppose that even Christopher wouldn't have any problem with
- anyone claiming that X is "their work," finally. Merely that the
- status of that work as the product of "individual geniuses" is at best
- a clumsy attempt to claim an ontological status for something which is
- merely innovative which it doesn't necessarily deserve. On the basis of
- that assumption, it isn't difficult at all to see why one might be
- well advised to look at copyright law and ask a dangerous question like,
- "Well, if we've got a bunch of laws that take this dubious assumption and
- make them instruments of exclusion and engines for the generation of
- money even though it's not really clear exactly *what* it is that's
- particularly "unique" about the work that's being granted the protection
- of law, then just who *does* benefit from trying to make this a law
- and enforce it. Who does this law *exclude* who might, it could be
- argued, just as easily be granted considerable recognition in terms of
- "making" the final product? The answers to those questions might
- provide you with some interesting questions to pursue even further.
-
- Since you're all ready to sling the PC work about, I expect I may have
- a little trouble convincing you of this, but you might be well advised
- to go out and find an essay from the 1930s by a (gasp) Marxist critic
- named Walter Benjamin. I know, I know - Marx is discredited and all
- that. But the essay "Art in the Age or Reproduction" - whether you buy
- his *whole* argument or not (and I, for one, sure *don't*) - lays out
- the basic idea behind a *lot* of what we're talking about here. It's
- a little eerie to read a 60-yr-old essay that saw into a future when
- the technologies of reproduction would forever change the way we did
- work and forever force us to question again our assumptions about
- originality and ownership, but that's how it goes. And in your case,
- you might find the all TOO PC Benjamin on *your* side in several
- points.
-
- Happy reading,
- Gregory
-
- P.S. There's *nothing* even remotely original or unique about your
- arguments. Nor mine. Good thing we don't derive our belief in their
- rightness from the notion that they're uniquely *ours*, eh? :)
-
- P.P.S. And we've not said anything at all about all those cultures
- which get along quite well without all this post-Enlightenment/Romantic
- stuff about "uniqueness" and the "ownership" of ideas. That would, I
- expect, be *too* "PC."
- --
- In the desert I prayed only for mercy, not happiness, not vindication,
- willing to settle. No price can be too high, no cruelty excessive if the
- end finds cruelty exhausted and mercy audible as a hammer's sound in rain.
- Gregory Taylor/Heurikon Corporation/8310 Excelsior Drive/Madison WI 52717
-