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- Newsgroups: ca.environment
- Path: sparky!uunet!elroy.jpl.nasa.gov!llyene!jato!quake!brian
- From: brian@quake.sylmar.ca.us (Brian K. Yoder)
- Subject: Rights are *always* "unalienable"
- Message-ID: <C1CzJ2.4HG@quake.sylmar.ca.us>
- Organization: Quake Public Access
- References: <38511125@hpindda.cup.hp.com>
- Date: Sun, 24 Jan 1993 12:47:25 GMT
- Lines: 231
-
- In article <38511125@hpindda.cup.hp.com> alanm@hpindda.cup.hp.com (Alan McGowen) writes:
- >/ hpindda:ca.environment / brian@quake.sylmar.ca.us (Brian K. Yoder) / 2:31 am Jan 19, 1993 /
- >>In message <38511105@hpindda.cup.hp.com>, alanm@hpindda.cup.hp.com (Alan McGow
- >>en) writes:
-
- >>>Issues about the long-range health of ecosystems and the biosphere *must*
- >>>be handled by a political process, and cannot be left up to market processes.
-
- >>Why? Because you don't believe that property rights are unalienable?
-
- >Property rights are not, never have been, and never will be "unalienable".
-
- What makes you think so? Without any justification, such an argument
- falls with the slightest breeze.
-
- The fact is that people are morally entitled to control their lives and the
- product of their work and to trade and coorperate VOLUNTARILY with one another.
- This is the case regardless of how severely the government may trample on such
- rights...they are still rights.
-
- >No society that ever has or ever will exist will completely detach property
- >rights -- or *any* rights -- from all consequences.
-
- I didn't suggest that, I merely said that rights exist regardless of government
- actions. Just because a government passdes a law legalizing murder, that
- doesn't make it morally acceptable. Do you deny this?
-
- >Libertarians/Randoids are fond of claiming that their system "has never been
- >tried".
-
- It WAS "tried" (although with a few flaws) in the US in the 19th century, and
- the result was the transformation of a few isolated colonies into the center
- of economic growth and intellectual development of the world in just a century.
- Actually, it's usually the socialists who like to claim that capitalism
- has never been tried.
-
- I also would like you to refrain from refering to objectivists and Libertarians
- as though they stood for the same thing...they do not.
-
- >It never will be either, if it is founded (as it seems to be) on the principle
- >that principle ought to override reality come hell or high water.
-
- On the contrary, the principle is that proper principles derive from facts
- of reality and that if a principle is not good in practice, then it is not
- a good principle.
-
- >That would
- >be suicidal, and wise -- or even middling muddle-through -- societies are
- >not suicidal.
-
- Why is demanding that a government respect individual rights suicidal?
- Just what do you think would happen if the government is prevented from
- violating people's rights? Why didn't these disasters befall the US in the
- 19th century?
-
- >When you strip away the moral absolutism from the basis of Libertarianism,
-
- If you look at the philosophical outlook of the libertarians, they are
- just the opposite of moral absolutists...they are generally nihilists of
- a certain sort. Objectivists on the other hand are not. Get your opponents
- straight.
-
- >and allow enough compromise to make it even slightly viable, what you get
- >is Reaganism.
-
- He certainly compromised a lot. What would you say his compromise was
- between? Rights and their violation? Why is that better than adherence
- to moral principles?
-
- >We tried that, it created a disaster, and now we are paying
- >for it.
-
- Paying for what? The vast deficit spending? Since you admit that Reagan
- was a compromiser, you need to determine whether it was his (few) principled
- actions which caused the problems you refer to or if it was the compromise
- and corruption of those principles.
-
- To use an analogy, if a patient is treated with arsenic and antibiotics
- both, and his condition worsens as a result of the treatment, would it
- be rational to conclude that it was the antibiotics which were the cause
- of the worsened condition?
-
- >To the extent that Libertarianism were "really" tried, it would
- >create an even bigger disaster.
-
- If you are talking about libertarianism per se, I agree, but then again, I have
- never tried to defend THEM. If you are talking about laissez faire capitalism
- along an objectivist model, your assertion rings pretty hollow without some
- kind of analysis. If we look around the world and through history, the most
- successful societies have quite consistently been the more capitalistic and
- ones which defended individual rights, while the most dreadful human
- slaughterhouses and poverty pits have been those which were the least
- capitalistic.
-
- >But its chance is over now. It will fade out and be forgotten with time,
- >like other ideological extremisms of the cold war era.
-
- I don't think I or any of my associates are going to fade out. You and your
- socialist/totalitarian friends on the other hand seem to be on the way out
- as far as I can see. Given the lessons of 20th century history, why would
- anyone want to adopt the kind of omnipotent government you propose?
-
- >Yoder also spreads the usual right wing
-
- What makes you think I'm "right wing"? I'm an objectivist!
-
- >extremist, anti-democracy lie that
- >market values are the totality of all values,
-
- I certainly didn't say that. Market values are the RESULT of individual
- evaluations. If you really think that's what I'm saying, you ought to
- study a bit more closely. You have no idea what my position is.
-
- >and that there are no societal
- >political or legal values which may be adopted by due process:
-
- What you seem intent on ignoring is that what I'm opposed to is NOT governments
- as such, but governments which violate individual rights. Laws that
- define penalties for murder are just fine. Laws that legalize it are not.
-
- >>Markets for
- >>resources do a pretty good job of evaluating the real values people place on
- >>the things and processes in question and motivate other choices accordingly.
- >>Now, if you think that sum of economic values ought not to be followed, you
- >>can hardly claim to be in any worthwhile sense in favor of "democracy"...what
- >>you favor is a system where your clique rules over everyone else.
-
- >What I think is that anyone who denies the right of representative government
- >to determine societal values and actions that go beyond the "sum of (market)
- >economic values" is denying the legitimate government of the United States
- >of America, and is an enemy of the Constitution.
-
- I think that anyone who could write this has no concept of the meaning of
- limited government, individual rights, or the intent of the authors of
- the constitution. There is certainly a school of political belief that
- says that no power ought to be beyond the realm of proper government
- activity...it's called totalitarianism, and you obviously subscribe to it.
- To argue that the US Constitution justifies such totalitarianism is
- either gross ignorance or gross dishonesty.
-
- >Your own freedom to speak
- >this infamy is a *nonmarket* political value which is protected by the very
- >Constitution and political process which you seek to undermine with your
- >vicious doctrine that only markets and private wealth should determine all
- >that is valuable,
-
- You really don;t get it do you? I am "undermining" the power of the government
- to rob and tryanize its citizens...something quite consistent with the
- constitution, and proper moral and political theory. Look. You can either
- argue that the government ought to have unlimited power, or you can argue
- that unlimited government is what the US constitution calls for. To argue
- the first is to seek to undermine every individual liberty including that
- of free speech. To argue the second is ludicrous on the face of it. Go read
- the Federalist and the Constitution.
-
- >and should govern every aspect of our lives.
-
- On the contrary...I think that each individual should govern every aspect of
- his life, and not be a pawn of the party in power, or the majority, or the
- AQMD.
-
- >*Citizens* of a *democracy* will not be subjugated by such a pernicious
- >lie -- such a latter-day Circe's spell -- which attempts to reduce us
- >to nothing more than *appetites* at a *supermarket*.
-
- I said no such thing. I think that citizens ought to be FREE to do as they
- choose as long as they are honest and peaceful. To argue that that is some
- kind of violation of moral principles calls into question just what sort of
- principles you are advocating.
-
- So, you think that absolute democracy is morally proper? What about
- minority rights? What if 51% hates blacks, or gays, or jews, or HP employees?
- Should those people be denied choices in how to live their lives? How
- to speak? How to trade? How to have sexual realtions? How to work?
- Indeed, whether one may live at all?
-
- I think a constitutional republic with democratically elected officers is the
- best way to do, and surprise...that's that the authors of the constitution
- intended. Do you seriously not agree that this is what they wrote and
- intended? It's clear you disagree with it, but you can't put words into
- Jefferson's mouth like that.
-
- >*Citizens* recognize
- >that beyond market values and "economic sums" there are values of public
- >interest, social justice,
-
- The idea that taking property one man has earned and giving it to another who
- has not earned it involves "justice" of ANY kind if simply incredible. Under
- what definition of "justice" can this be condoned?
-
- Just what do you mean by "public interest"? Isn't that the same thing as
- "government power"? Or rather, in your case, unlimited government power?
- Isn't that totalitarianism?
-
- >and moral responsibility -- and that among
- >these is the responsibility not to bequeath future generations a biosphere
- >that is irreversibly worse for our having existed.
-
- Where does that responsibility come from? How can you prove that this
- responsibility exists? Additionally, who are you to tell me what is better
- or worse for future generations? Is it better to leave this forest alone
- or build a house which will stand for 100 years? Who are you to manage MY
- property? Who are you to manage MY life? My labor? MY family? MY education?
- MY income?
-
- >You, sir, are a true enemy of Democracy
-
- If by "democracy", you mean the unlimited power of the majority to crush anyone
- with whom it disagrees, I am most strongly opposed to it. If you mean the
- democratic choice of officers to administer the functions of a limited
- government, it is absolutely false.
-
- >and of your Country.
-
- On the contrary, it is people like you who think they have the right to
- rule over every respect of people's lives regardless of their natural rights,
- who are the enemies of this country. Fortunately, with the downfall of
- your idealogical brothers in arms, the Nazis, and the Communists, I expect
- your star will wane.
-
- >Fortunately,
- >you and your faction are quite powerless to do really significant harm for
- >the foreseeable future, though you will undoubtedly make what mischief you
- >can at every opportunity.
-
- I suppose time will tell. Don't you think that your lack of any coherent
- moral or epistemological foundation is a long-term problem for totalitarian
- views such as your own?
-
- --Brian
-
-