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- Xref: sparky ba.politics:8310 ca.politics:10668 talk.politics.misc:69894
- Path: sparky!uunet!tymix!olivea!hal.com!darkstar.UCSC.EDU!orchid.UCSC.EDU!stephen
- From: stephen@orchid.UCSC.EDU (coram populo)
- Newsgroups: ba.politics,ca.politics,talk.politics.misc
- Subject: Re: But it is OK to coerce certain groups...
- Message-ID: <1k3ubqINN1ri@darkstar.UCSC.EDU>
- Date: 26 Jan 93 18:02:34 GMT
- References: <1jvtk2INNqn4@darkstar.UCSC.EDU> <1993Jan26.013151.20935@netcom.com>
- Organization: Santa Cruz
- Lines: 142
- NNTP-Posting-Host: orchid.ucsc.edu
-
- In article <1993Jan26.013151.20935@netcom.com> phil@netcom.com (Phil Ronzone) writes:
- >In article <1jvtk2INNqn4@darkstar.UCSC.EDU> stephen@orchid.UCSC.EDU (coram populo) writes:
- > >each other and since it operates within the larger sphere of <=====
- > >the community, it must make certain concessions, in order to <=====
- > >bring about a fairness of treatment of a large spectrum of <=====
- > >individuals. <=====
- >
- >Why? This is no moral basis for this that I have ever heard. Now, YOU can
- >repeat this all day long if you want, but then, all that amounts to is
- >"sez you".
-
- There is no moral basis for anything if you wish, to play moral relativity.
- My position is such that, an individual and a group weigh what is best
- for all concerned. What is best can be very fundamental- best wages to
- live on, health coverage, treating all customers with respect, etc.
-
- You may not agree with the above statements, since you play the role of
- moral absolutist when it comes to individual rights, and there extrapolation
- to private property. There is no basis (moral) to give anyone civil
- or individual rights. We have developed these doctrines, becuase they give
- all of us fair overall treatment. You scratch my back and I will scratch
- yours.
-
- >
- >A business is an aggregate of individuals. Now, last time *I* looked, I saw
- >notjhing in the USC that lessened the rights of individuals when they
- >gathered together, for ANY reason.
- >
-
- What does USC have to do with anything- but I will clarify, no one is saying
- that the rights of an individual are diminished, (even though in practicality
- they are to some extent), but when acting as a group, there is a requirement
- to bring about the best balance in fairness to all within the group and
- outside the group (if the group is interacting externally). Why? Because a
- group is composed on individuals that have a large spectrum or different
- ideas, and their own personal moral outlook. As well, if this group is
- interacting with individuals and/or groups outside itself, then it is also
- up against a large spectrum of ideas, and other personal moral beliefs.
- We somehow then come to deal with the fact that we all can excercise our
- individuals rights to the max, at the same time, if we wish to get anything
- done. That is just reality, you only need to look at the political system
- as it stands to see this... and keep in mind that I am not attaching any
- conditions of right or wrong to it. But if we look at the overall results
- compared to other forms of government in the world, it is not as bad, and
- needs improvement.
-
- >
- > >work- but, this is a violation of their civil rights. What is
- > >really being said is, while I pay you, I own your time, and
- > >therefore I own you and your productivity. So what is to be
- > >said for civil rights when one is at their job?
- >
- >What planet are you on? Unlike the COERCIVE FUCKIN' FASCIST STATE, no one made
- >you work for any business. You don't like it, go to work for one of the
- >multi-hundreds-of-thousands of corporations in this country.
- >
-
- Well this is true and false. In our society if you do not work you do
- eat and you do not have a very nice life in the sense of all of the things
- that you can consume. No grant it, you can choose to be without all of
- this and some people do. But to the general mind set of the country and
- I suppose the world- you must work to get what you want, and for many
- this means very little in the way of choice, as to where they will work,
- and at what they will work. I suppose you would agree to work at McDonalds
- if that is all that is available? Keep in mind that many people work there
- becuase there are no other jobs, and someone has to do them, right?
-
- So in the VERY ULTIMATE SENSE of everyday survival, it is not a choice
- to have one job or another, it is a necessity to have a job, to support
- ones self and other's, and that only job may be washing toilets. And they
- may not like doing it. But of course, you can always say, "Well there just
- damn lucky to have a job at all."
-
- >I suppose if you ever marry/enter-committed-relationship you'll bitch how
- >your partner interferes with your civils rights because he/she/it wants you
- >to be monogamous.
-
- I am not, and have not bitched about having my civil rights interfered with,
- it is apparent that you have misread the statements. And are you now changing
- your direction. So if one gets married/enters-committed-relationship, it is
- OK for your partner to interfere with your civil rights? Not sure what you
- are trying to say.
-
- But keep in mind the monogamy (as an example you use) is just an agreement that
- you make, but if 5 years from now you feel differently then you will have to
- renegotiate your agreement about this area.
-
- >
- >This is MORE and BETTER democracy in businesses in this country than we
- >have from the State. For example, if I don't like Safeway, I can go to
- >Lucky's or etc. And Safeway isn't extoring money from me either to subsidize
- >it.
- >
-
- Well you better look at the entire process of a business and where it
- gets its goods from and how in very indirect ways- the state does subsidize
- part of their operation.
-
- >Now, where is school choice? I can't even educaye my kids at home without
- >substantial State interference.
- >
-
- Well do you want your childern to be seperated so far from society that
- they cannot operate effectively within it? You are missing the point,
- public education attempts to bring about uniformity to the social structure
- otherwise it falls apart. And in the past, my agreement and my default I
- believe parents gave up their childern to the schooling system, and basically
- didn't worry about it, until they found out little Johnny can't read.
-
- >
- >You have a classic Marxist view of things. A contract is a more formal
- >method of dealing with the ways we humans interact withe each other.
- >A business man TRADES -- he/she does NOT "take" -- only communists,
- >socialists, and other fascists do that.
-
- You had better figure out what Marx, etc. really said. Nobody in these
- systems as they are laid out takes anything- it is a structural agreement
- between the people involved.
-
- And capitialism hasn't had it share of taking? Give me a break- wake up
- and look around you, they are taking from you all of the time. It is called
- profit to start with- and many take it for their own personal use, want
- etc. And many people like a classic sheep being led around, glady give
- it to them.
-
- >
- >I've yet to have Safeway take ONE SINGLE FUCKING THING FROM ME. The State?
- >Well, we're talking hundreds of thousands of dollars here so far ...
- >
-
- Safeway has taken your money- and like the state- you did not get equal
- value and return for your money or equivalence for work done.
-
- >
- >
- >
- >--
- >There are actually people that STILL believe Love Canal was some kind of
- >environmental disaster. Weird, eh?
- >
-
- It was- weird that some people just can't see damage for the pollution.
-