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- Xref: sparky alt.fan.rush-limbaugh:14038 talk.abortion:58284
- Path: sparky!uunet!enterpoop.mit.edu!biosci!uwm.edu!cs.utexas.edu!news
- From: brinkley@cs.utexas.edu (Paul Brinkley)
- Newsgroups: alt.fan.rush-limbaugh,talk.abortion
- Subject: Re: control
- Message-ID: <lme140INNb0t@sahara.cs.utexas.edu>
- Date: 27 Jan 93 21:54:08 GMT
- References: <1k3mh8INNkq@hpsdde.sdd.hp.com> <lmc1u2INNij5@ar-rimal.cs.utexas.edu> <1k6bmsINNg34@hpsdde.sdd.hp.com>
- Organization: CS Dept, University of Texas at Austin
- Lines: 228
- NNTP-Posting-Host: sahara.cs.utexas.edu
-
- In article <1k6bmsINNg34@hpsdde.sdd.hp.com> regard@hpsdde.sdd.hp.com (Adrienne Regard) writes:
- >In article <lmc1u2INNij5@ar-rimal.cs.utexas.edu> brinkley@cs.utexas.edu (Paul Brinkley) writes:
- >>Well! It oughtta be clear to anyone following this thread that things are
- >>starting to heat up.
- >
- >It's always curious to me that when I begin asking hard questions, the word
- >'flame' is brought into the discussion....
-
- :-) Sorry. I _have_ noticed that you haven't called me arrogant, misogynist,
- or resorted to any other personal attacks, unlike quite a few other posters
- here. That speaks highly of you.
-
- (Besides! I didn't use the word "flame". I used the phrase "heat up".
- There's a difference. :) )
-
- >>>So, regardless of the needs of the woman, of the rights of the woman, of the
- >>>desires of the woman, she *MUST* gestate that fetus, because you say so.
- >
- >>"Regardless" is definitely not the word I would use. I would be more along
- >>the lines of "despite the importance".
- >>PLEASE understand that I in no way treat ANYONE'S rights as unimportant.
- >
- >You know, I'm not too concerned with what words you would use to describe
- >this, Paul. And I'm not too concerned that you *think* you 'in no way'
- >treat anyone's rights as unimportant.
-
- Are you saying that I _am_ treating anyone's rights as unimportant? Namely
- women's? I thought I had made the opposite clear. If not, I shall try
- again. Do you understand that I am forced to make what appears to me to
- be a choice between two fundamental rights? If you were forced to choose
- between two fundamental rights, what would you do? This is not a rhetorical
- question; I urge you to answer it. How could you choose, without being
- viewed as treating the other "right" as unimportant? Do you see why I want
- to find another solution to this, besides aborting a fetus or forcing a
- woman to keep her baby?
-
- And of course, you say that you are not concerned with my position on that
- point. This is not _my_ way; I am quite concerned with _your_ position on
- this. I want to understand your viewpoint in order to come to a decision
- that will be satisfactory to both of us. Otherwise I'd just behave any
- way I wish and not care a whit what you feel. This is why I rephrase your
- points in a light beneficial to you; to show that I am listening to you.
- This is why I concede and agree with some of your points; to show that I
- can identify with them. And it is why I offer my own viewpoint to you,
- so that you can understand it as well. If pro-choice is unwilling to show
- concern for the viewpoint of pro-life, and vice versa, this issue will
- _never_ be resolved, one way or the other.
-
- >I am vitally concerned that you would reduce me to a subclass of both
- >citizen and human being. And, regardless of the words you care to use, and
- >the rationalization you would apply to your vote, the FACT of the matter is
- >you would, in restricting abortion, reduce me, my mother, my daughters, my
- >sisters, and all the women I know to less-than-people.
- >
- >It's a hard pill to swallow, Paul, but that's EXACTLY what you would be
- >doing in supporting abortion restriction. Get used to it.
-
- You have said repeatedly that restricting abortion restricts women's
- rights, no doubt with the intent of getting me to finally acknowledge it.
- I have strived to indicate in my prior posts that I have already acknowledged
- it.
-
- I have similarly said repeatedly that the evidence on hand causes me to
- believe that allowing abortion to remain legal gives unborn children no
- liberties at all, and that therefore I must favor the least of the two
- infringements, barring other alternatives. I stated furthermore that it
- is arguable whether or not unborn children are entitled to these liberties.
- If you believed that they were indeed entitled to them, do you see why I
- would feel this way? This is also not a rhetorical question; I look
- forward to your answer.
-
- If I were to favor the liberties of the mother, it could just as easily
- be said that the FACT of the matter is that I would, in keeping abortion
- legal, reduce unborn children to less-than-people.
-
- >>To me, and quite a few others involved in this issue, this is exactly the
- >>reason that abortion is such a tough problem.
- >
- >Whereas it's a cakewalk for the women involved? Whereas noone else on this
- >net besides you and a few others have actually thought this stuff through?
- >Come on.
- >
- >>I can't make that assumption on the evidence I have
- >>yet, so I'm forced to vote in favor of the child.
- >
- >Ah, you are *FORCED* to remove my absolutely admitted rights because you
- >lack evidence that a fetus *might* have rights. Sure tells me where I stand.
- >
- >>I appreciate your concern. And I do care about my reputation, to an extent,
- >>even on the net. So I try to make it as clear as I can what my position is
- >>on this is. If other readers overlook or misinterpret, there's little I can
- >>do about it, except to keep on reiterating my position, and trust that
- >>they're reading what I write.
- >
- >Paul, are *you* reading what you write? You are proposing that it is right
- >and just and compelling to REMOVE the RIGHTS of a 100% KNOWN human being
- >in favor of a maybe-we-aren't-sure-perhaps human being. And then you are
- >padding that decision with all kinds of rationalization to make it look
- >better. And, you are ignoring the fact that you would not only give to the
- >maybe-we-aren't-sure-perhaps human being _more_ rights than even the other
- >100% known human beings on this planet have -- i.e., the right to use the
- >body of another human being against their will.
-
- By restricting abortion I would be only restricting women's liberties, not
- removing them. By keeping abortion legal I would be removing the liberties
- of a "maybe-we-aren't-sure-perhaps human being". Which outweighs the other,
- definite restriction of liberty, or the possible denial of it altogether?
- This is another arguable point. However, so far, the evidence on hand
- leads me to believe that a fetus should be entitled to these liberties we
- speak of, so I, myself, must still favor them.
-
- >I don't think this is a question of misinterpretation. I think it is a
- >question of you attempting to justify a gut level response. Now, Paul,
- >nothing wrong with that, we all do it. But I'm pointing out to you what
- >the values you would vote for lead to.
-
- You already have pointed them out to me. Restricting abortions would
- restrict women's liberty to do what they wish to themselves. Is this
- what you are trying to convey? If so, you have been acknowledged.
-
- >>I have just previously stated that I view both child's and woman's rights
- >>as very important; that it is with regret that I must choose.
- >
- >Yeah, I heard it ("read it"). And I think your justifications are inaccurate
- >and your choices poorly supported. I think you would, because of your personal
- >gut feel, reduce women to less-than-human, and I think any self aware human
- >being would fight you.
- >
- >>>REGARDLESS of how responsible I am.
- >>>REGARDLESS of how productive I am.
- >>>REGARDLESS of how brilliant, important or useful I am.
- >>>I become nothing more, and have no more importance to you in this world than
- >>>a cow.
- >
- >>You're certainly not a cow to me; otherwise I wouldn't bother to carry a
- >>meaningful discourse with you. But I think your point isn't that, as much
- >>as that you're very emotional about this.
- >
- >Here we go, folks. Because I point out to Paul that his choices in the
- >voting booth would radically reduce my rights, I'm 'emotional'. Gee, Paul,
- >you don't suppose I could be 'bitter', do you?
- >
- >Damn straight I'm 'emotional about this'. You are talking about removing my
- >rights. That ain't cocktail party banter. To parrot you, above, "to me, and
- >quite a few others involved in this issue, this is a very *serious* topic".
- >If you aren't going to be deadly serious about it, please don't bother us!
- >
- >I note, of course, that you don't actually rebut the argument, either, you
- >just call me 'emotional' so you can completely IGNORE the point being made.
-
- I hold that my justifications are accurate, and if there are flaws, I
- encourage you to continue to point them out to me. I have just supported
- my choices, as I have done in past articles. My gut prohibits me from
- devaluing any person, woman or man, without the presence of overwhelming
- and insurmountable circumstances. I do not hold you to be emotional
- because you demonstrate how my choice would reduce your rights, but because
- you implied that I liken you and all other women to cattle. While I
- infrequently inject humor into my posts to keep the mood from becoming
- intolerable, I am doing my utmost to remain deadly serious, sober, and
- reasonable, and I would appreciate other readers' input on how well I am
- doing in this respect, in addition to your own input. (Posting or e-mail;
- I have no real preference.) And your point, once again, if I do not miss
- it, is that I would be restricting women's liberties by advocating
- restrictions on abortion. I hope, by my earlier writings, that you
- understand that this point has been anything but ignored.
-
- >>It is probably wiser to leave this to judgement,
- >>and relax the blinding emotion somewhat.
- >
- >Wiser for who? Better for who? At whose cost? These are easy words to say
- >when we aren't talking about your rights, aren't they Paul?
- >
- >Now, before you go off on 'emotional' again, think about the question. These
- >are easy words to say when we aren't talking about your rights, aren't they
- >Paul? It's a question. It challenges you to investigate deep down just
- >how hard it *really* is for you to come to conclusions about a situation
- >you will never share, and about the very threat to my most integral person-
- >hood that you will never face. I suggest to you that you should recognise
- >this difference, and turn each proposition mentioned on this net around to
- >view how 'emotional' you would be if we were speaking of a real threat to
- >*your* freedoms.
-
- I shall do my best to demonstrate that I am indeed thinking about the
- four-part question you just asked.
-
- It is perhaps axiomatic that emotion degrades judgement. When a person feels
- angry, lustful, depressed, or estatically happy, that emotion puts a tint on
- decisions that can and very often change the way they are made. Were I to
- harbor an extreme feeling of emotion, I would unsubscribe from this group
- right now to keep posters from "poisoning my mind" with their arguments,
- rather than make an effort to collate and consider their views to better
- perceive the flaws in my own. So I try to keep my emotion out of it.
-
- Any person in a high emotional state would have their judgement worsened, so
- this is both wiser and better for everyone. There is no cost to calming the
- emotion besides time, so I assume that is not what you meant; rather that
- making such unemotional judgement would exact a cost on women. And with this
- comes the answer to the final question. Were it to be my rights or liberties
- that are at stake, I would opt for everyone to make a rational decision over
- an emotional one in an instant. If my stance were ever to depend solely on
- emotion, I would be in a bad position indeed. To many people, pro-life is
- an emotional stance. I do not deny that many people are pro-life because
- of emotion. But I also know that there are those who are pro-life, and
- naturally, pro-choice, because of reason.
-
- If you wish to change my mind, do not appeal to my emotion; rather, prove
- that my assumptions are not true.
-
- [snip]
-
- >>As far as money goes, I'm already spooning out the bucks to pay for world-
- >>broadcast flamewars. :-) If it comes to that, though, have wallet, will
- >>adopt.
- >
- >Gee, why go that far? You could simply pay a woman who was going to abort
- >because of financial problems, and let *her* keep it. Or you could take
- >up rocker on her fisting offer. If you *really* value the fetus, that is.
-
- Go this far? It seemed like I wasn't going far enough. :) If you're
- saying that providing for a woman's financial needs is a reasonable solution,
- I would go for that, within reason. However, I am unfamiliar with rocker's
- "fisting" offer.
-
- [snip]
-
- Paul Brinkley
- brinkley@cs.utexas.edu
- Pro-Thought Advocate
-