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- From: dgraham@bmers30.bnr.ca (Douglas Graham)
- Newsgroups: alt.atheism
- Subject: Re: Ontological argument...
- Message-ID: <1993Jan27.023021.19850@bmerh85.bnr.ca>
- Date: 27 Jan 93 02:30:21 GMT
- References: <C17DwB.7wC@dcs.ed.ac.uk> <1993Jan25.092649.6404@scubed.com> <1993Jan26.185125.1710@dcs.warwick.ac.uk>
- Sender: news@bmerh85.bnr.ca (Usenet News)
- Organization: Bell-Northern Research, Ottawa, Canada
- Lines: 93
-
- In article <1993Jan26.185125.1710@dcs.warwick.ac.uk> simon@dcs.warwick.ac.uk (Simon Clippingdale) writes:
- >In article <1993Jan25.092649.6404@scubed.com> wilkins@scubed.com (Darin Wilkins) writes:
- >> "Invisible Pink Unicorns are conceived as being perfect; non-existence
- >> would be an imperfection; thus Invisible Pink Unicorns must exist"
- >>
- >> A convincing argument, wouldn't you say?
- >
- >A winner.
- >
- >> (BTW, this idea is not original with me. Someone on the net - I don't
- >> recall who - suggested this a couple of years ago. Does anyone recall
- >> who it was?)
- >
- >If you mean the kind of reductio ad absurdum substitution (God <- IPU) which
- >shows up a special pleading fallacy such as this or Pascal's, I wouldn't know.
-
- I suspect that this is what he meant. I can't help out here either.
- I quite agree that this is a useful device, and I often wonder how
- it is that this society sees fit to pay people calling themselves
- philosophers to spend years concocting "proofs" for the existence of
- gods which any 3 year old could see through in a minute by substituting
- IPUs (or 19 dimensional blue bananas) for God.
-
- >The author of the fabulous Invisible Pink Unicorns [Prancing In Maah Walls]
- >per se, however, is the equally fabulous Doug Graham.
-
- I'm afraid that I can't take credit for this. I include an article
- from May 1990, back in the days when I was still a lurker and an atheist
- piker, which speaks of invisible purple men living in walls. At most,
- all I did was to substitute pink unicorns for purple men, but I doubt
- that you can even credit me with this much originality. Other than this
- minor nit, the rest of your statement is quite accurate, and is not
- exaggerated in any way.
-
- --
- From: fantom@wam.umd.edu (Thomas Mark Swiss)
- Newsgroups: alt.atheism
- Subject: Re: Pascal's Wager again. (was Re: Role of Civil Government)
- Message-ID: <1990May20.233053.27848@wam.umd.edu>
- Date: 20 May 90 23:30:53 GMT
- References: <7168@jarthur.Claremont.EDU> <9960006@hpspcoi.HP.COM> <1990May19.163011.13555@wam.umd.edu> <1990May20.153156.23814@jarvis.csri.toronto.edu>
- Sender: usenet@wam.umd.edu (USENET Posting)
- Reply-To: fantom@wam.umd.edu (Thomas Mark Swiss)
- Organization: University of Maryland at College Park
- Lines: 45
-
- In article <1990May20.153156.23814@jarvis.csri.toronto.edu> wayne@csri.toronto.edu (Wayne Hayes) writes:
- >> No. The athiest is one who is not a thiest, who denys the statement "God
- >>exists WITHOUT necessarily making the statement "God does not exist." A
- >>subtle but important difference. The agnostic point of view is "I don't know
- >>whether to affirm or deny 'God exists.'"
- >
- >NO! You've missed the mark entirely!
- >
- >You say an atheist "denies the statement 'God exists'". That is, by
- >definition, logically equivalent to "assert God does not exist."
-
- I don't think so. There is a differnce between having in you bag of axioms
- "God exists," "God does not exist," or none of the above.
-
- >The agnostic point of view ASSERTS that "we CAN *NOT* know either way."
- >The theist asserts knowledge. The atheist asserts contradictory knowledge.
-
- Very few athiests claim to have absolute knowledge that "God does not
- exist."
- If you claim that invisible purple men are living in your walls, there
- is a subtle but important difference between saying "There are not invisible
- purple men living in you wall," and saying "While I cannot disprove the
- existence of those invisible purple men (as they are, if they exist,
- invisible),there is no evidence to indicate their existence. Therefore I do
- not accept you claim."
-
- >The agnostice asserts *that the knowledge is unknowable*.
-
- Most athiests (in any group of people, there are those who will not be
- included in a generalization) agree that given our current knowledge base,
- it is not possible to prove or disprove the existence of god(s). It is also
- not possible to prove that you are not a figment of my imagination; however,
- I don't know may people who take an agnostic-equivalent position on this. We
- all except that you are real, because that is the simplest explaination.
- WHY do most of those who call themselves agnostics not take the same
- attitude towards god(s)?
- Of course, it all comes down to words. I used to call myself agnostic,
- now I call myself athiest. My beliefs and thoughts haven't changed, just my
- thoughts on the words.
-
- ==============================================================================
- Tom Swiss | "The time will come when men such as I will
- fantom@wam.umd.edu |look on the murder of animals as they now look
- The truth will set you free. |on the murder of men." - Leonardo da Vinci
- But first it will piss you off.| "Heisenberg wasn't certain; how can you be??"
- --
- Doug Graham dgraham@bnr.ca My opinions are my own.
-