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- Xref: sparky talk.abortion:55180 talk.religion.misc:25824 alt.atheism:25650
- Newsgroups: talk.abortion,talk.religion.misc,alt.atheism
- Path: sparky!uunet!paladin.american.edu!gatech!swrinde!emory!athena!hudson
- From: hudson@athena.cs.uga.edu (Paul Hudson Jr)
- Subject: Re: Christian Pro-Choicers
- Message-ID: <C0pBn6.1oA@athena.cs.uga.edu>
- Organization: University of Georgia, Athens
- References: <2935679179.0.p00168@psilink.com>
- Date: Mon, 11 Jan 1993 18:06:41 GMT
- Lines: 151
-
- In article <2935679179.0.p00168@psilink.com> "James F. Tims" <p00168@psilink.com> writes:
- >Fire-bombing the clinics is part of
- >the organized strategy of anti-abortion groups. Pro-lifers are, collectively,
- >little more than sick, ignorant, violent, lawless vigilante gangs.
-
- Good debating techniques. Call the opposition bad names to diminish their
- credibility. If you take a look at some of the largest pro-life organizations,
- you will see that they oppose violence, like bombing clinics. Operation
- Rescue protesters don't fight the police. They lie still and have to be
- carried away. Most pro-lifers I know are genuinely concerned about the
- well-being of the 1.5 million who are being legally killed every year.
-
- I could characterize Pro-choicers as hate-filled killers. But I know that
- in reality, the motivation of those who are "pro-choice" is not to kill
- children. Most sincerly believe that abortion is not killing (I hope.)
- I have seen some examples of pro-choice protestors who did appear full of hate.
- One group of pro-choice protestors blockaded a Catholic Church in New York.
- These women were topless except for painted crosses over their breasts. THe
- elderly people who wanted to go to church were unable to get into the building
- because of this lewd display. Of course, the news media for the most part i
- did not cover this story, because it showed pro-choice in a bad light.
- My point is that I am not so ignorant as the think that all pro-abortionists
- agree with these tactics.
-
- Link Hudson.
- :
-
-
-
- >
- >The entry of religion into anti-abortion causes is quite new. I add
- >this from "Perspective: Anti-abortion and Religion", Betty McCollister,
- >_Free Inquiry_, Winter '86, and hope that they don't sue for copyright
- >infringement. I'm going to type REAL fast, so there might be a lot of
- >typos. My apologies, but my time is limited.
- >
- >+Begin Quoted Article+
- >
- >As the abortion battle waxes more glandular and violent, it is easy to forget
- >what a new battle it is, especially in its religious aspects.
- >
- >Although conservative Catholics and fundamentalist Protestants now claim
- >to speak for God on the matter -- while Jews and mainstream Christians
- >tend to support pro-choice -- America's abortion laws were put on the books
- >by doctors, not clergy. And, although the church did condemn abortion
- >from time to time, it usually recognized the "quickening: doctrine, proposed
- >by Aristotle and accepted by Augustine and Thoman Aquinas, which stated that
- >ensoulment took place at forty days if the fetus was male, at eighty days if
- >female. Dispatch before ensoulment was not considered a crime until the
- >Vatican Council promulgated the idea that the fetus is human at
- >conception. The same council defined papal infallibility and the
- >primacy of Rome. It was led by Pope Pius IX, who had earlier proclaimed
- >as dogma the Immaculate Conception of the Bessed Virgin (not to be
- >confused with the Virgin Birth).
- >
- >Anti-abortionists argue that modern science has confirmed the full
- >humanity of the zygote, or fertilized egg. They conveniently overlook
- >other discoveries of modern science, e.g. that about a third of all
- >conceptions are spontaneously aborted, usually without the pregnant
- >woman's awareness; that the fetus is wholly dependent o the mother _in
- >utero_ and very much so after birth; and that babies deprived of good
- >care, either pre- or post-natally, are seriously at risk physically and
- >emotionally.
- >
- >Combatants on both sides believe in the sanctity of human life. the
- >standoff is over what constitutes it. Pro-choice advocates emphasize
- >quality over quantity. The understand that the zygote is genetically
- >coded but view as "potential" that which must be nurtured by parents and
- >communitiy for fifteen to twenty years if it is to flower. They don't
- >overlook the father's part in conception or his responsibility to his
- >child, which anti-abortionists often do, especially those who combine
- >their crusade with the misogynist, anti-sexual bias that has
- >characterized much of Xianity since St. Paul so powerfully shaped the
- >new faith. Typically, the fanatically religious anti-abortionists
- >display the same intolerance and callous indifference to human suffering
- >that God's bullies always have. The insist on the right of the fetus to
- >be born but are indifferent to its fate after birth.
- >
- >And yet medical men got the laws passed with no help from the churches.
- >The best account of abortion history in this country is in James Mohr's
- >_Abortion in America: The Origins and Evolution of National Policy_. It
- >is short, clear, lively, fascinating and well illustrated, as well as
- >being scholarly. Mohr writes that abortion was taken fro granted in
- >America, as it had been or millenia everywhere (especially when it was
- >between a woman and her midwife) until about 1850, when members of the
- >newly organized American Medical Association became concerned over the
- >number being performed dangerously by medical quacks. Motivated at
- >first by a laudable desire to protect women's healthe, they later
- >included in their propaganda arsenal the anti-feminist argument that God
- >cretaed woment to bear children adn the racist argument that racially
- >inferior and undesirable Catholic women -- "the ignorant, the low-lived,
- >and the alien" -- were outbreeding "our own population as WASP women
- >aborted, and that "America is fast losing her national characteristics."
- >As an example of how things change, this argument, which is not used at
- >all nowadays, was very effective with state legislatures when there
- >lobbied by doctors fighting against abortion.
- >
- >The doctors leveled more than one broadside at churches and clergy.
- >Medical journals acidly suggested that the churches placed revenue for
- >abortifacient ads above righteousness and called the clerics of the time
- >cowards and hypocrites, as in this blast from the Missouri State Medical
- >Association in 1863:
- > Fearful as are the numbers of criminal abortions...we have yet
- > to find the subject entertained by any one of the numberous conclaves
- > of the religious men of our country who sit in high authority all over
- > the land, and who pronounce upon topics political, religious, and
- > governmental.
- >A short excursion into American history won;t end the war, but it should
- >defuse the religious argument to an extent. Whether or not abortion is
- >permissible, it has rarely been a religious issue until the past decade.
- >As a reviewer in the _Christian Century_ wrpte: "Mohr makes it
- >abundantly clear that the Supreme Court decisions of the 1970s were not
- >a modern meakening of moral statndards but a return to what Americans
- >believed and practiced a hundred years ago."
- >
- >Nor does Scripture give authority to the anti-abortionists. The word
- >_abortion_ itself is not to be found in any of the Bible's 1200 pages.
- >There are only two references to the matter, neither suggesting that the
- >conceptus in fully human. In Exodus 21, a person who causes a woman to
- >lose her fetus against her will must pay a fine; if she dies as well, he
- >must pay with his life. The woman is fully human; the fetus is not. In
- >Numbers 5, a woman accused of adultery is required to drink a potion; if
- >she aborts, she is found guilty. This hardly implies a fully human
- >fetus. Religious citizens have every right, it should go without
- >saying, to believe for sectarian reasons that abortion is murder. But
- >religious history isn't behind them on this one. Nither is the First
- >Amendment which requires us to respect the religoius beliefs of others.
- >
- >
- >-End Quoted Article-
- >
- >The quoted article is for others on the thread, since I doubt you
- >will even take the time to read it. Not that I think you would get the
- >point in any case -- probably way beyond your reading level.
- >
- >If I have failed to offend you, I at least gave it my best shot. It's
- >hard to match fetus hoisting for grossing everybody out, however.
- >If your hide is thick enough to accept fetus hoisting without fliching,
- >nothing should bother you too much.
- >
- > ,...,.,,
- > /666; ', jim tims
- >////; _~ - p00168@psilink.com
- >(/@/----0-~-0
- > ;' . `` ~ \'
- > , ` ' , > Quote for a parallel thread, from _Abortion_, by M. Potts:
- >;;|\..(( -C---->"...ideals demand that the practice of abortion shall be
- >;;| >- `.__),; exterminated with a strong hand." -- Adolf Hitler.
- >
-
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