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- Xref: sparky talk.abortion:54698 talk.religion.misc:25588 alt.atheism:25423
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- From: adams@spss.com (Steve Adams)
- Newsgroups: talk.abortion,talk.religion.misc,alt.atheism
- Subject: Re: Christian Pro-Choicers
- Message-ID: <root.726528897@spssig>
- Date: 8 Jan 93 21:34:57 GMT
- References: <1993Jan7.204007.15559@pwcs.stpaul.gov> <1993Jan8.011901.9877@noao.edu> <root.726503770@spssig> <C0Jyxx.L4H@athena.cs.uga.edu>
- Sender: news@spss.com (Net News Admin)
- Organization: SPSS Inc.
- Lines: 92
-
- hudson@athena.cs.uga.edu (Paul Hudson Jr) writes:
-
- >In article <root.726503770@spssig> adams@spss.com (Steve Adams) writes:
- >
- >>Yes. I oppose abortion. I *personally* believe abortion to be wrong, and
- >>to be killing unborn children. That view is based PURELY on religious
- >>belief, and my understanding of the process and meaning of conception in
- >>light of my Christian belief. What I *REFUSE* to do is impose that view
- >>on any other person. Our system of government is NOT meant to be
- >>religious, and is meant to protect the *INDIVIDUAL* rights of each person,
- >>as defined under our Constitution. Under our laws, a fetus is NOT a
- >>person.
- >
- >Suppose you had been born under the Nazi government. Replace "abortion"
- >with "exterminating the Jewish race" and replace "fetus" with Jew. Or
- >pretend you were born in the U.S. 120 years ago and pretend this deals with
- >the Indians.
-
- In both cases, I can identify a person who has rights that are being
- violated. In each case, there is an individual who is agreed upon by all
- to be alive, irrespective of any 'lower forms' arguments.
-
- I realize the distinction is narrow, but my personal beliefs are founded in
- religion...and as such, in our secular society, I do not believe it to be
- proper to impose those on others. Can you demonstrate to me a purely
- secular anti-abortion position that accurately protects the rights of the
- woman to her life? And with respect to maintaining her health? I have yet
- to see such a defense. The problem here is with conflicting liberties.
-
- Our system is based on individual liberty...the Nazi's wasn't. And the
- issue with American Indians had to do with the refusal of *some* people to
- apply those individual liberties to persons different from them in race.
- Same goes for slavery.
-
- There are no problems with conflicting liberties when referring to a born
- person. Each and every person has rights that must be protected, including
- "life, liberty and the pursuit of happiness." In the case of the unborn, a
- conflict exists.
-
- >>I have said over and over again that I would in each and every case counsel
- >>against abortion, except when the mother's life was in danger, or in cases
- >>of rape and incest. Even in the last two, I would personally have a
- >>difficult time recomending abortion.
- >
- >I can see why you have difficulty. I really don't understand how someone
- >can hold that abortion is murder, and that it is wrong to commit murder,
- >and still hold that it is okay to murder unborn children who are the
- >product of rape or incest. Is it okay to exterminate grown adults who
- >are the product of rape or incest? James Robinson's mother was raped and
- >had him. I am sure that many would agree that the world is a better place
- >because of James Robison, especially the thousands of children and adults
- >in Angola and other nations whose lives he helped to save. People who
- >are the product of rape have intrinsic value and can make contributions
- >to society, too.
-
- By legal definition, abortion is not murder. Self defense is not murder,
- either. All killing is not murder. Our definitions of murder are based on
- the deprivation of certain rights (life in this case). There are no
- conflicting rights in the case of murder. Self defense *is* a conflicting
- right, and as such, deaths caused be self defense are mitigated by a
- conflicting liberty interest.
-
- In the case of a pregnant women, she has a liberty interest in protecting
- herself medically (both physical and mental), financially and socially.
- The extent to which she can exercise these liberty interests are limited by
- the conflicting liberty interest of the unborn child.
-
- In all cases, I would have to say that the bible permits abortion to save
- the life of the mother. Why? Because of numerous times in which we see
- God's laws held in abeyance in order to promote a greater good. (cf healing
- on the sabath, eating the bread of the presence, &c). So God has allowed,
- in our interpretation, and by the words of Christ and actions of David and
- his soldiers, the violation of the letter of the law to achieve a greater
- good.
-
- Beyond that, I personally oppose abortions in all cases, but believe that
- (under our system of laws and my understanding of conflicting liberty
- interests) pre-viability abortions should be available.
-
- Your example of killing a grown adult who is a product of rape is extreme.
- James Robinson, once born has a liberty interest, and rights, which do not
- conflict directly with anyone else. Prior to birth, there are possible
- conflicting interests. His mother, by the grace of God, had the courage
- and fortitude to carry to term. I applaud her. But that in no way
- deprives other women of their own rights.
-
- -Steve
- --
- The opinions expressed above are those of the author and not SPSS, Inc.
- -------------------
- adams@spss.com Phone: (312) 329-3522
- Steve Adams "Space-age cybernomad" Fax: (312) 329-3558
-