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- Path: sparky!uunet!spool.mu.edu!uwm.edu!zaphod.mps.ohio-state.edu!pacific.mps.ohio-state.edu!ohstpy!wagner
- From: wagner@ohstpy.mps.ohio-state.edu
- Newsgroups: news.groups
- Subject: Re: *Any* kind of r.a.b split, or at least a *serious* discussion
- Message-ID: <15198.2b364364@ohstpy.mps.ohio-state.edu>
- Date: 21 Dec 92 22:21:24 EST
- References: <1992Dec20.091759.27869@netcom.com> <1992Dec20.185632.21898@blaze.cs.jhu.edu> <1992Dec21.065326.11763@eff.org> <BzMJ73.GJo@dcs.glasgow.ac.uk>
- Followup-To: news.groups
- Organization: The Ohio State University, Department of Physics
- Lines: 59
-
- In article <BzMJ73.GJo@dcs.glasgow.ac.uk>, jack@dcs.glasgow.ac.uk (Jack Campin) writes:
- > mnemonic@eff.org (Mike Godwin) wrote:
- >> You seem to be under the impression that rec.arts.books should function
- >> the way many "technical" newsgroups function: that is, one poster asks a
- >> question, and another responds, publicly or privately, with an answer.
- >> Me, I always thought that r.a.b. functioned as a forum for *conversations*.
- >> If I simply wanted answers to questions, I could consult my reference books.
- >
- > Yeah. Conversations about *books*, however broadly construed, like the one-
- > line summary of the group's remit says:
- >
- > Books of all genres, and the publishing industry.
- >
- > That does not stretch to interminable maunderings, however they got started,
- > about modal logic and the ethics of sexuality, or the sociology of SAT
- > scores, and still less to the CB-like prattle that's built up over the last
- > few months which is about nothing in particular except the egos of the
- > protagonists. If you want to do that sort of thing, get an IRC channel for
- > it.
- >
- > As I emailed one of the people proposing the group split, I don't think it
- > would work without being backed by persistent, varied and unignorable
- > vilification of people who persist in waffling on in the parent group. And
- > if enough of us stood up and did that, the egomaniacs might just get a sense
- > of relevance anyway, making the split unnecessary - most of the threads we're
- > complaining about *already* have obvious places to go to (like talk.politics.
- > homosexuality for the major one just now).
- >
- > Followups to news.groups; protracted meta-discussions are inappropriate too.
- >
- > [ One aspect that might be relevant to rec.arts.books: does anyone know of
- > a good book about the sociology of interactive communications media, like
- > amateur radio and CB? The forces that drove their descent into triviality
- > are clearly at work here too, and it might be nice to have a source of
- > suitably minatory quotes to wave at the timewasters. ]
- >
- > --
- > -- Jack Campin room G092, Computing Science Department, Glasgow University,
- > 17 Lilybank Gardens, Glasgow G12 8RZ, Scotland TEL: 041 339 8855 x6854 (work)
- > INTERNET: jack@dcs.glasgow.ac.uk or via nsfnet-relay.ac.uk FAX: 041 330 4913
- > BANG!net: via mcsun and uknet BITNET: via UKACRL UUCP: jack@glasgow.uucp
-
- There is a zen parable about three monks who agree to meditate in silence
- until they all attain satori. They light the lantern. Later, it sputters
- and goes out. One monk gets up to relight it, and asks where the oil is.
- "You shouldn't have said anything," says the second. "Only I have remained
- silent," says the third.
-
- Let us all love one another in this season of reindeer and wrapping paper
- and midnight masses. Let us forgive each other's trespasses, whether these
- be long-windedness, peevishness, or insufficient familiarity with modal
- logic and the peculiarities of the later Frege. Let us share tidbits about
- books with each other.
-
- There's a book chock full of parables like the one above, yclept
- _Zen Flesh, Zen Bones_; the name which is where an author's name
- usually is is Paul Reps. A little bit hippie, I know, but it's nice
- to have on the shelves.
- -Luke
-