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- From: llama@tramp.cc.utexas.edu (sine nomine)
- Newsgroups: alt.suicide.holiday
- Subject: Re: Arguing people out of suicide (was Re: Christmas comes but once a year)
- Message-ID: <85925@ut-emx.uucp>
- Date: 29 Dec 92 21:24:26 GMT
- References: <C0176w.Att@NCoast.ORG>
- Sender: news@ut-emx.uucp
- Lines: 117
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-
- Stan Brown (brown@NCoast.ORG) wrote:
-
- : First, I never said or implied that all emotional pain is incurable. In
- : fact I believe that much of it is curable. My point, which may perhaps
- : not have been stated clearly enough, is that there _is_ such a thing as
- : incurable emotional distress, just as incurable physical distress; and
- : that it is for the victim of such distress to decide when enough is enough.
-
- i'm still not convinced that there exists incurable emotional pain,
- and since part of being in great emotional pain is a distortion of
- judgment, i'm not sure that people who are suffering from the
- condition are qualified to decide whether or not that pain is
- incurable. i know you're going to jump my ass again and say that i'm
- generalizing from my own experience, but my statement about people in
- pain not being able to think clearly is backed by hundreds of hours of
- listening to people in pain.
-
- : Second, I cannot subscribe to your tolerant, forgiving attitude toward
- : therapists. I might be more kindly inclined if I'd ever heard of one of
- : them saying, "I'm sorry, I can't help you, so I'm not going to sit here
- : and take your money hour after hour." When a doctor prescribes
- : medication and the patient takes it, but it doesn't work, it is not the
- : patient's fault. But when a patient goes for therapy, works as hard as
- : he or she can and follows the instructions of the therapist, it's
- : supposed to be the patient's fault for not getting better? I don't buy
- : it.
-
- there do exist bad therapists. but there also exist good ones. and
- unfortunately, there's no way except trial and error to distinguish
- between the two. and i've known of therapists who've turned patients
- away because of a belief that they (the therapists) could do nothing
- useful for that patient. i think you might be guilty here of assuming
- that your experience is exhaustive.
-
- and psychotherapy is not a static thing. and it's not an all or
- nothing thing. sometimes when you think nothing is getting done,
- you're actually laying groundwork for future action. i dunno. most of
- the people i've talked to who've gotten help form therapy had a moment
- when it really became clear to them that change was possible and they
- could make it work. sometimes this was almost immediate, and sometimes
- it came after months of feeling like nothing was happening.
-
- the thing that sucks is that most of the work in therapy is up to the
- patient. this doesn't mean that the patient is to blame if nothing
- happens, not by a long shot. and i'm angry that you've twisted my
- words to have me blaming people for being where they are emotionally.
- what people are responsible for is their current reaction to their
- situation. you seem to be eager to blame the therapists for
- everything. "therapy didn't work, it must be that therapy is bad"
- instead of realizing that there are a lot of factors involved.
-
- : Fourth, you say that "years" of trying are not enough. How much is
- : enough, pray tell? Surely you must admit that there is _some_ point at
- : which one must admit that no more progress is going to be made. Or
- : would you have us unable to learn from experience?
-
- how can you know when is enough? to answer that question would require
- treating people like mechanisms, deciding that there are timetables
- for these things, and turning a highly interactive, individual process
- into a rubber-stamp operation. none of these are things i'm willing to
- do.
-
- would you have us unable to change? do you claim that there exists a
- point in human beings where change is no longer possible? and how do
- you propose we know that point has been reached? if you claim
- introspection, then i'd point out that deciding the point of no change
- has been reached is indeed a change. so you might say, okay, fine,
- then use introspection to decide that a point has been reached at
- which no positive change is possible. but you still end up in a
- hopelessly self-referential tangle.
-
- : past a crisis point in your life. But that does not entitle you to
- : assume that others can necessarily do what you did. Circumstances may
- : be different, the nature or causes of the distress may be different,
- : luck or fate or the gods may play a part, whatever.
-
- first, NOWHERE did i take an "i did it, other people could do it if
- they'd just stop being so lazy" attitude. that's bullshit and i won't
- allow you to put those words in my mouth. what i said, and what i
- continue to say, is that saying "it's never going to get any better"
- is as stupid and shortsighted and without foundation as saying "it'll
- be all right." i stand by that assertion. unless you can prove to me
- that extra-sensory perception exists, you have no proof that things
- will never get better, just as i have no proof that they won't.
-
- what really strikes me about that last sentence is how it shifts all
- responsibility for the outcome from the patient. this seems to be a
- major theme of yours. i'm not going to get off onto a rant about the
- role a feeling of powerlessness and helplessness plays in all this.
-
- perhaps not everyone can heal themselves emotionally. there's really
- no way to know, no way to tell. what i do know, from my experience and
- that of others, is that people who feel as if they're suffering from
- incurable emotional pain have often, in fact, been gathering resources
- and later been able to deal with the pain in ways that were
- constructive. i'm not saying that all people who are in emotional pain
- will be able to do this (and i am insulted by your putting those
- words, so opposite of everything i believe, in my mouth) but that
- there's really no good way to tell which ones will and which won't.
- not even introspection by those people involved is reliable as a way
- of determining which pain is curable and which isn't.
-
- you're in pain. you want to justify ending your life and ignoring the
- effect that action will have on others around you. that's your
- prerogative. in fact, if you, after discussing it with an objective
- person trained in suicide intervention, still believed suicide was
- your best option, then i'd defer to your judgment (that's the attitude
- most suicide counselors take: the decision ultimately belongs to the
- person making it, not to anyone else). even if i didn't think your
- pain was incurable, i'd not try to make your decision for you.
-
- i'm sorry you misread what i said and read into it a lot of things i
- never intended. and that it seems to have made you angry. oh, well.
-
- --
- sine nomine | deb martinson
- sigh. it's a fine line between realism and self-pity.
-