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- From: delancey@darkwing.uoregon.edu (Scott C DeLancey)
- Newsgroups: alt.feminism,soc.women,sci.skeptic
- Subject: Re: Critique of Gimbutas' "Idyllic Goddess" Claims
- Message-ID: <1i519vINNl95@pith.uoregon.edu>
- Date: 2 Jan 93 21:26:23 GMT
- Article-I.D.: pith.1i519vINNl95
- References: <1992Dec31.221419.6089@netcom.com>
- Organization: University of Oregon Network Services
- Lines: 22
- NNTP-Posting-Host: darkwing.uoregon.edu
-
- I have no problem with Shaeffer's conclusions, or with most of his cited
- material on Gimbutas, but he goes overboard in tossing in criticism of
- Gimbutas' Kurgan hypothesis. True, this is somewhat controversial, like
- any other theory about prehistory, but it is by no means the same kind
- of silliness as the "Idyllic Goddess" culture story. In fact, some version
- of it is widely accepted in scholarly circles, and it has both more
- empirical support and more adherents than any competing story.
-
- Remember that every claim ever made in archeology is controversial. It
- is unfair--and detracts considerably from the argument--to equate the
- inevitable controversy about what is nevertheless an eminently respectable
- theory, with the very different situation of unanimous rejection of
- a clearly untenable theory, even when the two theories are the work of
- the same individual. The "Idyllic Goddess" story does depend on the
- idea of Indo-European migrations into Europe, but the converse doesn't
- hold--the theory of Indo-European invasions in no way depends on any
- theory about what the pre-Indo-European culture was like.
-
- Scott DeLancey delancey@darkwing.uoregon.edu
- Department of Linguistics
- University of Oregon
- Eugene, OR 97403
-