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- Newsgroups: alt.drugs
- Path: sparky!uunet!spool.mu.edu!uwm.edu!linac!uchinews!ellis!bagg
- From: bagg@ellis.uchicago.edu (matthew john baggott)
- Subject: Re: LSD and alcoholics posting on usenet
- Message-ID: <1992Dec29.182917.14508@midway.uchicago.edu>
- Sender: news@uchinews.uchicago.edu (News System)
- Reply-To: bagg@midway.uchicago.edu
- Organization: University of Chicago Computing Organizations
- References: <1992Dec15.035011.22594@u.washington.edu> <1992Dec26.095317.12613@klaava.Helsinki.FI> <1992Dec27.012019.1@pomona.claremont.edu>
- Date: Tue, 29 Dec 1992 18:29:17 GMT
- Lines: 82
-
- In article <1992Dec27.012019.1@pomona.claremont.edu> cblanc@pomona.claremont.edu (Muffavore) writes:
-
- (I'm going to use this quote as a launching point for some rambling.)
-
- > You're forgetting that alcoholism is a disease, whether a mental or
- >physiological addiction...having a good experience isn't going to affect the
- >alcoholic's drinking -- he will still need alcohol to function.
-
- What is the substance of this claim?
-
- When you say something is a disease, you can be making any combination of
- several claims. Some which pop into my mind are:
-
- A sociological claim: a disease is something which is treated by a
- certain kind of person (a medical practitioner).
-
- A causal claim: a disease is something which is caused in a certain manner
- (genetic causes, viral causes, environmental causes?).
-
- A moral claim: a disease isn't the moral fault of the disease-bearer.
-
- A claim about the helplessness of the diseased: a disease is something which
- the disease-bearer cannot moderate.
-
- A claim about incurability: a disease cannot be cured, only treated.
-
- I have no doubt that others can easily add more claims to this list. I
- don't necessarily believe these claims, BTW. Here's my main point:
- I think it is important to consider that many of our ideas about 'diseases'
- are not medical ones. Many of them, in fact, say little about the disease
- and more about how it is 'appropriate' for people IN OUR CULTURE to behave
- towards those with diseases. For example, modern medicine has tried to
- move away from the idea that people get sick because they have sinned
- (or have otherwise commited a moral transgression). However, the idea
- that people get ill because they did something morally wrong has very
- deep roots in human culture. Thus, while in principle, we don't ascribe
- moral culpability to the bearer of a disease, there are frequently deep
- moralistic undertones to non-technical discussions of disease.
-
- I don't want to discuss these non-medical aspects of disease too much, but
- I would like to point out how much more controversial this all becomes when
- one begins to discuss addiction (whether as a disease or not). I think
- much of this comes from the place recreational drugs have in our larger
- culture. Drug addiction is, according to the stereotype, a problem of
- the poor. As such, the ways in which we understand addiction are closely
- connected to issues such as poverty and crime (which are also problems
- which we think of as originating in the ghetto).
-
- For my part, I think that the prevailing ideology in this country creates a
- bias towards analyzing events on the level of individuals which, in turn,
- warps our understanding of systematic problems. I tend to think that
- addiction isn't a problem which can be fully understood if one frames it
- as a problem with people. To effectively reduce addiction, I think you
- would have to address the larger economic and systematic forces
- which (I feel) create an environment which supports chronic pathological
- behavior. On the other hand, I realize that my conception of the problem
- is motivated by my desire to reduce human misery. People with different
- goals will understand the problem in a different manner. (However, I
- tend to feel that an understanding of addiction which lets you manipulate
- the phenomenon is probably on the right track. This observation could
- be expanded into an argument against current treatment modalities.)
-
- One thing which I like about the above approach to addiction is that it
- avoids making a category mistake about addiction. I get the term 'category
- mistake' from Gilbert Ryle who made a famous criticism of his contemporaries'
- understanding of mind. He argued that it was a mistake to think that 'mind'
- was a thing or object and that this 'category mistake' was responsible for
- many further problems in trying to understand the mind. I would be
- concerned that discussions about addiction as a disease might have
- similar tendencies. As it stands, we don't really know why some people
- become addicts while others remain controlled users. Addiction is, on
- the surface, a complex set of behaviors. That's really all we can say
- with certainty; all else is hypothesis. And these hypotheses will be
- deeply influenced by one's goals in understanding addiction. We
- shouldn't expect a final definition for alcoholism.
-
- So, anyone who want to discuss addiction as a disease is welcome to
- do so, but it would help immensely to explicitly state the specific hypotheses
- one wants to support.
-
- ramblin' I got ramblin all on my mind...
-
-